The rule, also known as the law, is the essential link in the development of objective things and is a universal form. The rule and nature are equivalent concepts. Objectivity: it is objective and cannot be created or eliminated; it always works with its iron inevitability, regardless of recognition. The law = the truth: any substance in the world is bound by the law and is opposed to each other and linked to each other。
Terms
(1)
I'm sorry
The inevitable, nature, stability and recurrence of natural and social phenomena
This is not only a rule of climate, but also a philosophy of human life. - autumn
(2)
I'm sorry
It's a rhythm; it's not a mess
The wind blows the leaves and makes a regular sound
Detailed explanation
(1) regulatory acts. It's not the same thing in rents, because we have the power, the power, the power, and the ducks
(2) the inherent interrelationship between things determines the inevitable trend in their development. The rule is objective, it's called law. “the marxist philosophy believes that opposing unity is the fundamental law of the universe. “but war has its own pattern.”
(3) the term is neat and rules. Buckin, autumn six: "the laughter gradually faded, and there was a regular rowing in his ear and the sound of water in his private voice." "the green guns in the hands of the self-defensors are seen in the white fields, like a line of regular green trees on the side of the street, rising in the cold." one
The law is also known as the law. The nature of the link in the development of objective things is universal. The concept of regularity and nature is the same and refers to what is inherent in things, deep behind them and determining or controlling them. The essence, however, refers to the internal connection of things, which is made up of internal contradictions of things, while the pattern, in the context of the evolution of things, refers to the stable link between the nature or nature of the same phenomenon, which is the relatively static element of a world of phenomena. Patterns work repeatedly, and regularity is bound to recur as long as the necessary conditions are in place。
Things and phenomena in the world are very different, and they all have different patterns, which can be broken down into natural, social and intellectual patterns. Natural and social patterns are the laws of an objective physical world, and their manifestations differ: nature's laws are manifested in the unwitting and blind dynamics of nature; social norms must be manifested through the conscious activities of people. Thinking patterns are the subjective forms of thinking that reflect the objective patterns of the material world。
Inevitability
In the process of developing things, there are linkages that are certain to happen, and there are linkages that can or can not occur, and there are occasional uncertain links that can and can occur. The rule is that things are bound to be connected, not by chance. It can become a rule only if there are constant and inevitable linkages in the evolution of things. Patterns are intrinsically linked, not phenomena. The pattern is closely related to its phenomena, which are stable and profound, and which are embedded within them; the phenomenon is the external expression of the pattern, which is expressed through the phenomenon, which is uniform in the same way. The phenomenon is the guide to the understanding of patterns, which can only be revealed through abstract thinking. The inevitability of the consequences of the existence, role and function of a pattern, such as that of any suspense object that loses its support, is bound to descend to the ground with the same acceleration (9. 5 m/s), because of the nature of gravity between mass objects. Two is the repetition of the pattern, i. E., as long as the objective conditions under which it works remain unchanged at all times and wherever, and as long as the reasons for determining the nature of the pattern do not disappear, the pattern is bound to be repeated and to function, for example, when the productive relationship must be adapted to the development of productivity. Thirdly, there is an inherent vertical link between things, and a change in the development of something necessarily leads to a change in the corresponding thing。
Universality
Nature, human society and the human mind follow their inherent norms in the process of changing and developing their movements. There is no physical movement without regularity, and a world without regularity is incredible. In the philosophy note, lenin says, "systems are the same things in a phenomenon." there is a general dominance of things and phenomena of the same nature, such as metabolism, four seasons, which apply to all stages, societies, fields, levels, etc。
Objectivity
