The whites are part of a system with diverse ethnic origins. An important source of white origin is the indigenous peoples - the mothers and the kunmings - who have lived in the mother sea for generations. Schumaeder, "schle south-west zebra," says: "to the east, to the north, to the east, to the zhuming, kunming, to the south, to the animals, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the south, to the zhu, to the south, to the south, to the south, to the south, to the south, to the south, to the zhu, to the south, to the south, to the south, to the south, to the zhu, to the south, to the south, to the south, and to the south, to the south, to the animals, to the animals, to the animals, to the south, to the south, to the south, to the south, to the south, to it is also known that the inhabitants of the qinhan-era mother sea area are kunming and are in an unsettled nomadic society. Another important source of the whites belongs to one of the southern sub-clans of the ancient qin system, whose ancestors date back to the qin han people. In the third century b. C., the name of the qiang man was recorded in the qin sang-lubwe editor-in-chief's "lu's chun-chun joo-jun's show": "the qiang, hutang, far from the water; the qiang, the wild, the zhuang river; the qiangs, the dragons, the turk's country, the greatness of power." qinhan's former qinhui people were spread across the north, and there were dozens of small countries in the south, including the philippines, including large regions such as the north's qiando county (today's sichuan ibei) and the south's qiu qiu qi (near fhiqi). The main group of the faipule is the kibbutz, also known as the kibbutz. During the han jinh period, the fhi chi region remained inhabited and moved gradually to the mother sea. The war in the middle has led to the displacement of peoples, including the xinjiang and other ethnic groups. Its integration into the fhi chi region, known as zhuang, has gradually taken over the former zhuang area. At the end of the year, other tribes gradually moved into the mother sea area. There are “top- and bottom-up razes” and the composition and distribution of the population has changed considerably. It is the kunming people living in the northern part of the mother's sea, and the “lower part” is the mourning, quail, surname, etc. In the early days of tang dynasty, there were rags and whites, which included many clans, including mom's regional grievance, kunming, west maddy (also known as the river buffalo), yunnan bong, and shifu. At the time of the southern dynasty, more than 200,000 households were located in the mother's region, and in the ming dynasty, the family names of inung, wang, zhao and yang were considered to have been born in the fhiqi region prior to the dynasty. In this way, the white people of the mother sea have a close connection to the western shiraito. By the eighth century a. D., the south dynasty uniting the mother sea region had led to the establishment of a strong regime with all of yunnan, accelerating the formation of the white community. Tang zhong zong dynasty for four years (877), and the southern dynasty dragons, under the banner of "the great seal". The emergence of the name “big seal” marked the formation of the whites. From the above, it can be seen that the white people, from the qin han mae (chi-mo), the kunming people — the east han-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-qi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi。
