Modern twenty-four hsiao
On 18 may, the post office of henan province issued a series of postcards and stamps entitled “twenty-four hsiao in the modern world”, in conjunction with amelioration food. The daily people's journal's official microblogging stood up to this day and called on the people to learn “the modern twenty-four filial”, to “benevolent” at any time and with 24 little things to warm their parents' hearts and minds. It was also immediately followed up by the twitter account “observe news” and attracted thousands of comments and referrals。
Qi is chineseTraditional cultureThe ancient message, “beyond good and benevolence first”, is a reflection of the importance attached by the chinese nation to good faith. Modern 24-year-old postcards and stamps can immediately attract the attention and support of the authoritative state media and are undoubtedly closely linked to their content and advocacy context。
We can't treat filial as a burden of modern life
Today, the ancient teachings of “parents are not far away” are difficult to achieve. Many young people in the struggle are separated from their parents and far away. Faced with high-intensity work, fast-paced life and irreducible space distances, many young people subconsciously believe that “good will” means abandoning their own development and returning home to their traditional lives. This has led to neglect of parental concerns and care; there has been a choice to practice filial filial practices by raising the material standard of living of parents; and many people who are “insufficiently committed” have turned filial practices into ritual acts during the holidays。
In the context of these times, the “modern twenty-four filial” came into being. In this series of postcards and stamps, we can see many modern ways of filialism in cartoons: go home and drink with your dad, send your mom a picture, teach mom and dad how to use social software, take mom and dad for a walk, have a birthday party for mom and dad, and give mom a compliment for cooking。
The “twenty-four filials of modernity” are stronger than the twenty-four filials of ancient practice in modernity, proximateness, taste and operationality. The new twenty-four forms of filamentation are based on the life characteristics of modern societies, such as tourism, fitness and the introduction of modern elements of life, such as masking, the use of digital products, medical examinations, and the evolution of one-sided filamental filament of children and women into “street with their parents”, “sing with their parents”, “teaching with their parents”, “teaching their father to play with their smartphones” and other interactive acts, which better encourage two generations to use one thing as a vehicle for deepening emotional communication。
The focus of modern twenty-four filialism has moved from traditional twenty-four filial solutions to spiritual comfort, cultural needs and more in line with the identity and living realities of older persons in the new era. As the " see often " song says, the image of the elderly is not a luxurious act, but a trickle-down, sustained action. The piety of the parents is in daily life。
To your parentsLet the impure love go away
The introduction of the modern twenty-four filial is an initiative that promotes a filial and uncomplicated approach and should focus on the heart. This is because filial practices should not be consumed as a fast-food culture and should not be purposefully fired. In recent years, there has been a prevalence of “showing” behaviour in society: businesses have allowed working parents to wash their feet collectively in front of a specific place on mother's day, and the media have been filmed and made public; some schools have made primary and secondary school students kneel in the playground and cry “mothers have worked hard”. Such filial acts are either packaged by commercial marketing instruments or replaced by long-term, deep-seated ceremonial symbols, which are completely contrary to the very nature of everyday spiritual care。
The introduction of the modern twenty-four filial, which promotes gratitude to parents for their efforts, does not oblige the public to impose heavy shackles on their lives in order to perform their filial duties. The ancient meng sun, in order to feed the mother, cut the meat off his arm with a knife to make soup to his mother. Such piety is neither realistic nor necessary in today's society. We offer peace to our parents within the limits of our ability and do a small thing for them。
The family is always its most fundamental unit, regardless of how society evolves. Family well-being is a prerequisite and a necessary condition for healthy social development. It is even more important for us to be active in the practice of “twenty-four filaments of modernity” with the positive call for the realization of the “china dream” by all. Caring for parents is not only our moral and legal obligation, but also our positive contribution to the progress of social civilization and the maintenance of national cohesion。