On the basis of a broad incorporation of the philosophy of birth control among former generations and medical practitioners, the all-true leader of the golden period's all-truth science, together with the principles of chinese medicine, linked changes in the body's body's body to four-hours, five lines, etc. The four-hour mental care, diet, disease control, health care methods, etc., are described in detail and in a highly operational manner。
One, four-hour feeding
It is not difficult to assume from the title that the term “inheritance” is the purpose of the book, whereas the term “inheritance” is used to refer to the increase over time. The book is divided into four parts, namely, spring news, summer news, autumn news, winter news, and emphasis on the need to regulate the upbringing as the external spring, summer, autumn and winter changes。
The spring is characterized by “breeding hair”, which is considered to be a time when “the spring and the sun are new and everything is new”, and when it comes to diets, attention should be paid to “no more wine, no more rice noodles, no more rice noodles, no more eating, bad stomachs, difficult to digest”, especially in the case of the elderly, who are “not allowed to eat too much, at short notice, and in the event of uncertainty” and who live in the early springs, when the cold and hot weather is such that they claim that they are “not fit”, especially when the elderly are “difficulous and cold” and their clothing is “not subject to violence”。
It is also important to focus on “breathing”, and it is particularly suggested that when spring falls, you might wish to go to high places such as the garden pavilion, “to hold your arms in order to keep your breath. You can't sit down and get depressed."。
The summer is marked by the "sun-shows" and the sun grows, and everything thrives, and their lord grows. It is recommended that the diet “not fit to eat cold snow, cold ice, cold powder, cold porridge” or “cool, cholera” or “lower guacamole” because they are condensed。
Living in order to prevent cooling, “under the shadows, in the halls, in the streets, in the windows, not under the sun”, or “under the moon, in the sleep, in the wind, to make people cool”, which, although cool, is “the most violent of thieves” and, if only for a moment, “the wind enters, the worst of them”。
As for love-making, it should be “silent, often as ice is in my heart, and the heat is less. The heat must not be warmer and warmer — that is to say, the “silent nature of the heart”。
The autumn and march were marked by “peacefulness”, so that the principle of “peace in action” would also be appropriate for life after the fall. The high places warn that the autumn air is dry and that it is “easily ingested to dry” and that it is not appropriate to eat “sprouts, chickens, pigs, wine, vinegar, slimy things and raw vegetables, guacamole, mucous sauce, etc”。
In the autumn, when the atmosphere is rising, attention should be paid to moderate warmness, “cooling and wearing cold and wet underwear”. It is desirable to rise up early, to be in tune with the tone of the fall “killing”, to be concentrated, to be demagogized and to have no desire。
In the winter and march, the heavens and the earth are hidden, and in this case, man should be guided by the hide, so as not to disturb the sun. There are no more food for the diet, but it can be adequately supplemented, for example, by indoctrination, or by drinking one or two cups of mountain wine, “to meet the positive”. Upstretched at night and in the morning. Warm to the cold, not to spill skin, and be careful to keep the cold on a day-to-day basis, it should be “in a secret room, warm clothes, food, warmth and no cold wind”。
In particular, older persons, because of their biological properties, such as osteoporosis, have to prevent the cold from “coughing, paralysis, dizziness, etc.”. However, in heating, care must also be taken not to “fresh with fire, especially to the detriment of others” or “to the fire”, in order to prevent “flammation and irritation”。
Ii. Problems and distributions
The birthing philosophy of the journalism gives particular importance to the production of dirty organs and, in conjunction with the five-track doctrine, provides detailed information on the four-hour corresponding organs, including liver springing, heart heat, lung autumn and kidney winter. In each section, the shape, location, etc. Of the organs are described, as well as the characteristics of the organs during the season and the prevention and control of diseases, with particular emphasis on the five lines of diet。
The liver is woody, corresponding to spring, glamorous and depressive, and spring is a good opportunity for health care as well as a high incidence of liver disease. The conservation of spleen soil in the spring is crucial because of wood's ability to survive, and because of hepatic acid and spleen, the diet in the spring is “amenable to sourness and temperate” and rises at night in the light of the weather, and if it goes backwards, it will be “goldwood-syco”。
The heart corresponds to the summer, and the heart is warm, and the heart is warm, and the soul of god, so let the summer rest in peace, and “whosoever desires to keep his god, shall be faithful and devout, and shall be gracious, and shall rest in peace, and in the fire, and in the clarity of the heart, and in the absence of soundness, and in the smell of it.” because of the flaming flavour of fire, the bitterness of the heart and the taste of the pulmonary gold, “the taste of the food in the summer should be reduced so as to feed the pulmonary”. Pulmonary gold, corresponding to the autumn gas, pulmonary gold, golden wood, pulmonary odour, hepatic odour acid, so qiu suggested that the dietary choices in the autumn should be “single acid” to keep the liver。
The kidneys are in line with winter gas, the kidneys are warm, the water is burning, and the heart is broken, so the winter is “soaked” and the food must be edible in order to keep the heart, but also with some antics。
Obscenity is widespread and prone to disease during the corresponding seasons. In response to this characteristic, quichuan also provides a targeted description of the diagnosis and treatment of various diseases。
The queens first introduced the symptoms and manifestations associated with the disease, such as “hepatitis feverners, left cheeks”. Those who suffer from hepatitis, who suffer from great pain and indignity, are outraged. The liver is afraid, as humans catch. It is fury, it is cold, it is strong, it is dreaming of the mountains, it is the liver, it is a headache, it is deaf, it is swollen.”。
On this basis, the treatment is described in terms of five rows of care, such as “hepatic disease, acute hunger, acid use to supplement it”, “heart disease, fast salt, bitterness to compensate for it”, and pulmonary disease, which is “extreme, hard work to compensate for it”, and kidney disease, “renal disease, acute hunger to feed”. The kidney is strong, its salt is fast enough to make up for it, and its gushing with bitterness。
In addition to dietary regulation, qiu also presents the corresponding prescriptions. For example, hepatics are “increased dissemble”, and the formulas in the name of “increased dissembling” are numerous in ancient times, although they are not identical in specific formulations, such as the secrets of the exterior, the pilgrimage of the pilgrimage, the st. Francis's general book, etc., but their primary drug is anaesthesia, which has the effect of dialysis, thermal detoxification, etc., most of which are used to treat leukemia caused by liver disease。
It is also known as the “renal dysentery” (renal dysentery), which is found in medical books, such as “golden quintuous”, “golden quint” and “golden quantique”, which are mainly concerned with the lack of kidney gas, thin daily dramas, inhalation, deafness and dark eyes. The two other prescriptions introduced by the queens, the heart disease, the heart disease, the pulmonary disease, and so on, are also medically appropriate and can be described as the disease。
It also introduces a variety of health-care approaches, most of which are simple and have good health outcomes. For example, prostheses are a traditional method of health care and are applied in a variety of ways. It is emphasized that at night and in peacetime, thirty-six prostrations are to be made, and that different words are to be spoken depending on the season. For example, in spring, the name of the liver is to be called and the spirit is to be refreshed, while in the autumn, “the pulmonary god and the name of the seven。
If you eat, you must be careful and “in case of disease, you must not take medication”. If they are to be served, it is important that they be served selectively, taking into account specific circumstances。
For example, in the high age, spring is often characterized by spring poverty, such as “dry limbs and weak waists”, and the queen's advice is that “the choice of a diet is a little cold, food is good, mediation is good and natural”. In winter, because of the cold weather and the warmth of the wine, he advocated “a mellow-in, or one or two cups of mellows for the sun”, and “a rise early and a glass of alcohol for the cold”
It draws extensively on the birthing wisdom of the previous birthing books, such as the yellow diaries, the keys of the millennium, and the talents of the masses, and integrates them with the practice of feeding families in the past, in which the essence of traditional breeding science is fully embedded. As médecins médecins du presbyterian says: “there is nothing more than four hours to feed and treat. He is ready to speak as the lyric of the spirit.”
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