The charm of sharing words, the magic of words, the benefits of words
Today is the day of the twenty-four festivities, which means that manga crops, such as wheat, mature and represent the official beginning of the mid-summer festival。
Crop rotation is an action of nature, and birds speak the language of nature. Just as humans spread civilization in chinese, nature uses silent language to show the patterns of change in matter and the charm of life。
Let's see how nature actually talks
There are two poems in my country's ancient history that say: “if there are many things to be said, the stone cannot speak the best.” but now it appears that stones and flowers, without sound or language, have their own set of structures to express their essence。
The task of natural scientists is to understand this nature so that stones and flowers can tell the secrets of the universe. And so far, natural scientists have done a lot of work successfully。
In stone terms, for example, chemists use isotopes to make their age known; geophysicists use seismic waves to allow rocks to reveal their own depth from the earth's surface; geologists and paleontologists use geoscientists to initially map the earth's surface, i. E., the history of the rocks in the earth's crust over 34 billion years。
Besides, flowers are living things, and their language is more lively and more lively. As stated above, jasmine stated in zimin's mission that almonds are blooming as if they were preaching that the farmers were planting the land; and peaches were blooming as if it implied that the farmers were growing the grains. At the end of the spring and the beginning of the summer, we farmers knew what it was saying: “grandpa, cut the barley
From this perspective, the fragrance is the language of nature, and it is important that we be able to understand this implication, understand it, understand nature and transform it。
A number of our great poets in tang song, while concerned about the plight of the people, have collected a great deal of bamboo words and folk songs from all over the world, and, on the one hand, love nature and have a good grasp of the hints of bird language, simulating this folk song and bamboo words into poetry. Many of these poems, which contain wise words, have been passed down to this day and have been dismissed。
The last scholar, huang zong zhu, said, “the poet exhales the air of the heavens and the earth, and takes the moon, the sun, the wind, the clouds, the flowers, the birds as his love, the vision and the purpose. The moon, the sun, the wind, the clouds, the flowers and the birds are in the heavens and the earth, and the russians are destroyed, and the poets are able to grow. A person who has not tasted the moon, the sun, the wind, the clouds, the flowers, the birds, is not of their own nature, and is extremely engraved and incapable of being loved.”
In other words, the moon, the sun, the wind, the clouds, the flowers and the birds are a language of nature from which the nature of nature, the law of nature, is understood. And the great poet masters the meaning of such a language, so that he may write it into poetry and pass it on to the hereafter。
This is the process of change in the middle of the year, the exposed, the wind, clouds, flowers, birds. The great poet tang song has an outstanding achievement for the music of the matter。
When he was fifteen years old, he wrote a poem of fragrance: "leave the grass and die one year old." the wildfires are burning, the spring winds are blowing...”
The poet sees this poem and appreciates it. The poem is recited as soon as it is boasted。
These four ancient poems point to two important patterns in material science: first, the gloom of the avalanche, a year-on-year cycle; and secondly, the cycling of the avalanche, which rises as soon as the spring wind arrives。
People in the temperate zone, after a cold winter, hope for spring. But what are the indicators for spring? We can find answers from many don and song poems。
White poem: "the east wind is green and the purple house red house is feeling good." wang an-suk lives in jiang ning in his late years, and there is a cloud: “when will the spring wind and the green river be returned to me next month?”
According to song hong-mai, when wang qing wrote this poem, it was written as “the spring wind is back on the south coast of the gang” and, after having been refined, the word “to” was considered unsatisfactory and the word “green” was changed several times。
Lee bai and wang an shih used the word "green" in their poems to symbolize the arrival of spring, and today, in material science, flowering is one of the key indicators of spring. The beauty of wang an-suk's poem is that things are regional. It would be inappropriate to hum the poem as “the southern bank of the spring wind and the green river”. Because of the opening of the river south of luoyang, the symbol of the spring wind, the yellow sand is more representative than the green leaves, li bai's "hush of march" phrase. While the phrase “husha” is a hint of chaos in history, it is true that the wind and sand in henan spring are huge。
Greening of trees is an important indicator of the early spring, which is certain. But what kind of tree is greening an indicator of the beginning of spring
From the sound of the tang song poet, the willows are the most valued. It is no accident that yoyo ying qing was chosen to represent the first spring。
First, because the willows are green early; and second, because it is widely distributed, from the five ridges to the north and beyond. It is neither afraid of the wind nor low。
Lee lee's poem, "the indian spring is the queen's blue semado." liu xin-sik at sichuan: “the new rain is clear in the zhu floor of the river, and wen-sheng shui shui shui shui. It's a good willow west of the east bridge. People sing." it is good to see that from the desert south to the east, everyone takes the willow as the symbol of spring。
The final sentence of the king's exodus says, “why should a flute be a willow? This hymn says that only the flute willows can be heard from the outside. But there are willows everywhere in xinjiang uighur autonomous region today, north and south of tianshan. So mao zedong's poem for the pilgrimage says, “the spring wind will be thousands of willows, 600 million of the divine states will be in peace”. Today, the spring willow is not confined to the closure of the jade gate。
The tang song poet has also paid great attention to the migratory birds. In the early spring, they looked after swallows, in the south-west, in the twilight spring, in the early summer, and in the north-east and east, in the valley。
In his late years, he entered the river, and the distribution of the dodo bird was made very clear in the poem "the west river has the doo, the east river has the doo." there are no duds, and there are no duds. I used to travel to the capital, and i'm on the edge. There's a piece of bamboo, and jomei's in heaven. "at the dawn of the sun, weeping..."
The song poet traveled in the first winter, at the age of 76: “preliminary poems lead the way, and love the first winter, vavad. Maple leaves have to look at them as well, and the clubs have to smell them first..."
This proves that the land and the earth are careful of things. He not only attends to things, but also warns farmers. This is also illustrated by his poem:
"the wild man's day, the bird's day, 4 a. M.; the smell of february, the spring tillage is not too late; in march, the yellow duches and the young women are hungry; in april, the shibuya, the family has fallen over the wall; and in may, the brigands, the child is so young..."
It can be called a poet who understands the language of nature。
And we can see from what the poets of tang song chanted, that they differ from place to place and from time to time. In other words, things differ from the north to the south of the country, from the east to the west, from the mountains to the plains, and from today。
In order to understand the differences between our north and south, between east and west, between our heights and our places, the differences in time and nature of our time must be discussed in parallel with the rest of the world, so that they can work。
(this paper is published in science for the press of science, monograph
