Note
Rich, with a desire for a better life。
“community of wealth” is an aggressive goal on the path to the revival of a vast nation, bringing together the common aspirations of china’s children and women, and exemplifying the chinese communist party’s unwavering initial mission。
Since the 18th anniversary of the party, general secretary xi has visited fujian on several occasions. From 2014 to 2014, when the new grand blueprint for “mechanism, industrial excellence, prosperity and ecological beauty” was painted, to 2021, when the “four bigger” important demands, including “a greater breakthrough in the creation of a high quality of life”, and 2024, when the emphasis was placed on “modelling regional coordinated development and integrated rural-urban development”, it can be said that “wealth of the people” is the expression of the grand goal of shared wealth。
The fourth plenary session of the party stressed that economic and social development during the “155” period must be based on the primacy of the people in order to meet their growing needs for a better life, with greater security and better standards of living, and to promote the common prosperity of all。
China-style modernization is the modernization of the common wealth of all people. At its 11th plenary session, the provincial council stressed the need to uphold the primacy of the people, prioritize reforms in the area of livelihood, promote the development of common wealth and strengthen the foundations of the chinese-style modernization。
(i)
“the way of governance begins with the rich.” the quest for wealth and shared peace has been a long-lasting dream of the chinese nation for centuries。
From the harmonious depiction of “ageful, useful and child-oriented” societies in the logics and motivation, to the idea of “knocked up and clothed and humiliated” in the pipes herders, and from confucius's concern for “unwanted and unequal”, to chu's people's philosophy, the idea of “equitable” and the profound desire of the vanguards for equity and general prosperity in society, providing a rich cultural and historical lens for our understanding of shared prosperity today。
Common wealth is also a fundamental goal of marxism. In political economics critics (1857-1858 manuscripts), marx stated: “social productivity will develop so quickly ... Production will be directed towards the well-being of all.” in the principles of communism, engles has a similar expression: “all of us share the benefits that we have created”
Poverty is not socialism, nor is polarization socialism. Since the birth of the communist party of china (cpc), which has inherited the “root” of china's excellent traditional culture and adhered to the marxist “psychology”, it was established as its initial purpose and mission to achieve happiness for the chinese people and to revive the chinese nation。
Common wealth is a central manifestation of the chinese communist party's initial mission. It goes beyond any simple historical quest for “all rich and poor” and, in high-quality development, delivers development results to all through sustained efforts to build and divide “cakes”。
From the stone gate to the tiananmen gate, the people began their hearts for centuries. Since the establishment of the new china, the party leadership has established the basic system of socialism, which lays down the fundamental political premise and the institutional foundation for lifting out poverty and achieving common prosperity. Since the beginning of the reform and opening-up, and especially in the new era, our party has placed the progressive realization of the common wealth of all its people in a more prominent position, winning the largest fight against poverty in the history of humankind, fully building a small and healthy society and creating unprecedented conditions for the promotion of common wealth。
History and practice are eloquent proof that the common wealth advocated by the communist party of china is deeply rooted in the fertile soil of chinese civilization, but also in the true light of marxism, a scientific theory and great practice that is responsive to the will of the people and follows the rules of development。
The common wealth is the “greatness of the land” that xi has been reading all along. He pointed out that common wealth was an essential requirement of socialism and an important feature of china's modernization, and that people-centred development should be upheld to promote common wealth in high-quality development。
(ii)
Fujian is an important breeding ground and practice for the chinese socialist ideology of the new era of xi jinping. During his work in fujian, comrade xi had always had a heart for the people, and many important ideas and important practices were closely linked to “human wealth”。
On two occasions he went to the camp village to study and guide the villagers to a variety of teas, fruits and fruits, and ordered the greening of the forest “under the mountains, where the `caps' were worn”. Studying and co-organizing the three islands of the hero's island (david island, little island, cape island) to guide the local development of aquaculture for shrimps, oysters, violets, seaweeds and plasterfish。
He advocated and practised the spirit of “weak birds first”, “drive through stone”, and encouraged the cadres of less developed regions, such as guandong, to rise out of the poverty of consciousness and thought and to gradually change the landscape of backwardness with their own efforts and external help. He strongly advocated and physically pursued the “four-down” system of work, reaching out to the grass-roots level and listening to the voices of the people, their voices and their concerns。
The boat was a boat-based wooden shed. On 7 march 1991, comrade xi jinping, then secretary-general of the municipality of fukuzhou, entered a dilapidated shipyard on the border of the gang — low, dark, damp and extremely difficult living conditions — after which comrade xi was able to read for a long time. Since then, his heart has been gripped by this particular group of poor people, who have no roofs and no soil. He has made numerous visits to research and has organized on-site meetings to facilitate the disembarkation of shipowners, allowing them to live a new life in peace and security。
He attached great importance to forestry as a co-resort resource, which was so creative that he proposed “forests are reservoirs, money banks, grain banks” that he himself led the reform of the collective forest rights system, spearheading a deep-seated and powerful push for reform of the system, making the green and green mountains the “gold mountains” of the rich people. To promote the deepening of the management of the erosion of the land and the conservation of the environment, and to move forward along a path of development that preserves the ecology and brings prosperity from poverty。
In the mapping of the rich industry, in the construction of infrastructure, in the improvement of the living environment and in the abundance of the “basket”, comrade xi's deep thinking about the interests of the people and the promotion of common prosperity is deeply reflected, and a solid theoretical and practical foundation has been laid for the promotion of “popular wealth” in the construction of the fujian。
The provincial council and provincial government of the province of fujian have always kept in mind the important ideas and important practices of comrade xi during his work in fujian. After many years of effort, fujian province has developed more solid foundations for exploring the path of shared wealth。
— the cornerstone of development is stronger。
High-quality economic development is at the bottom of the “rich people”. During the fourteenth five-year period, the gross regional product of fujian province increased from 4. 37 trillion yuan in 2020 to 5. 78 trillion yuan in 2024 and is expected to reach the 6 trillion yuan mark by 2025. More importantly, fujian's development-oriented balance and sharing, with GDP per capita at the top of the country's ranks for many years, has provided strong material support for sustained improvements in livelihoods and shared wealth。
— the pattern of coordinated progress appears。
Efforts have been made to address regional, urban-rural imbalances in development, and fujian has moved towards co-residence in coordinated development. In the past, “the road is more difficult than the road”, and now a modern integrated network of traffic has been created, with cross-cutting links. The province-wide “city-driven vehicles”, with 100 per cent coverage of county highways and full sclerosis in formed villages. The dramatic changes in traffic have not only reduced the distance between time and space, but have also created a link to factor flows, paving the way for mountain and sea collaboration and urban-rural integration. The speed of construction and radiation-enabled capacity in the metropolitan areas of fukuzhou and sumi springs has been increased; the revitalization and development of the former central soviet and revolutionary old regions has accelerated, and the gap between infrastructure, public services and coastal areas has gradually narrowed. A new picture of regional complementarities and urban-rural prosperity is being launched in fujian xue。
— living temperatures continue to rise。
Fujian insisted that his financial resources should be geared towards the livelihood of the people, and that more than 70 per cent of his financial expenditures should be invested in the livelihood of the people during the “1455” period in order to continue to address the plight of the people. The income of the population has steadily increased and the income gap between urban and rural residents has been narrowing. The social security system, which covers the entire population, is improving and basic old-age insurance and health insurance participation rates have stabilized at a high level. The level of parity in basic public services, such as education, health care, old-age pensions and childcare, has steadily increased, and the problem of “push points” of concern to a group of the population has been effectively alleviated. These are tangible initiatives that make eight children more secure, secure and sustainable。
(iii)
In pursuit of the goal of “rich people” and exploring a common path of prosperity characterized by prosperity, the provincial council of fujian province has made specific deployments in the recommendations of the 15th five-year plan。
The promotion of comprehensive human development and the common prosperity of all people have all aspects, and we must be confident and sober, and the key is to remain committed and consider issues in the people's position。
First, to address the relationship between regional coordination and rural-urban integration and to focus on breaking the bottlenecks of “human prosperity”. Its most powerful force is the integrated promotion of new forms of urbanization and the overall revitalization of villages and the acceleration of rural-urban integration and development。
The eight plenary sessions of the eleventh session of the provincial council were devoted to accelerating the development of rural-urban integration, focusing on the gradual reduction of regional disparities, rural-urban disparities and the upgrading of the level of development of regional coordination, the integrated promotion of new forms of urbanization and the overall revitalization of the countryside, including through the further implementation of the new age mountain collaboration, the promotion of the comprehensive revitalization of the old district of su, and the development of a larger district economy。
To promote integration between rural and urban areas by strengthening cross-border collaboration between coastal and mountainous areas, accelerating the revitalization of the old zone and furthering the new era of mountain and sea collaboration, so that the sunlight of development not only shines on high-rise buildings, but also into the fields; to create a strong regional economy that allows for rural-urban mobility; to promote the extension of public services to rural areas; and to promote the extension of social services to rural areas and the extension of economic links not only to the central urban aorexia; but also to remote mountainous areas。
Second, it addresses the relationship between material and spiritual civilization and invests in enriching the era of “human enrichment”. The most powerful is to stimulate the creativity of cultural innovation and to build higher levels of cultural power。
In 2024, general secretary xi stressed the need to work for the promotion of cultural influence and the presentation of a new image. The advanced form of wealth is nourished by material and spiritual civilization。
With a view to promoting the spiritual life of the people and the common prosperity of the people, it is necessary to work consistently with cultural people, to create “relative” cultural and cultural excellence and brands, to nurture the cultural tourism industry, to give full expression to the hymn and ethos of the eight cultures of the new era, to promote the spirit of long marches, the spirit of the sioux region and the spirit of the yangchang, among others, and to bring about a synergy between material and spiritual civilization。
Thirdly, it addresses the relationship between investment in goods and investment in people and focuses on optimizing the path towards “human prosperity”. The most powerful is to increase security and improve people's livelihoods and to promote solid steps towards common prosperity。
Central “fifty-five” planning proposals suggest a strong link between investing in goods and investing in people. This is of great importance to the concept, direction, focus and optimization of investment in the country, as well as to the enhancement of development dynamics, the expansion of domestic demand and the promotion of comprehensive human development. Investment has long played an important role in the continued rapid development of our economy. At the same time, it is important to note that the importance and urgency of investing in people in the “155” or even longer period will become increasingly evident。
Investing in people is an investment in the empowerment and development of potential of the whole population, the whole life cycle, such as early childhood, old age, health, education, skills training, etc. In other words, greater investment in education, health care, old age, etc. Is necessary to guarantee and improve the lives of people, achieve a high quality of life and promote prosperity for all, as well as a strategic initiative to promote high-quality population development and comprehensive human development。
At its 11th plenary session, the provincial council stressed the need to combine efforts to strengthen the income of the population and the social economy. To build on this short-term focus, priority must be given to ensuring that reforms in the field of human life are matched by sustained investment in goods and people, steady progress towards parity in basic public services, and greater effective investment in people-wide and life-cycle development. Human resources development and comprehensive human development investment must be strengthened, with greater investment in the development of all categories of talent, especially science and technology leaders, cutting-edge innovators, highly skilled people, etc., in order to promote the development of education, science and technology as a whole and to provide basic and strategic support for quality development。
As long as we remain committed to a people-centred approach to development, and in the direction guided by general secretary xi, we must move forward with determination and courage, we must be able to paint the ever-graved background of happiness in the grand drawings of the new construction, so that the dream of shared prosperity can be brought into reality。
