The inherent stability of monasteries is a guarantee that shaolin martial arts will be able to develop and continue in the monasteries in the long term, without interruption and stagnation as a result of war and intergenerational change. The secular nature of the monasteries has, in turn, removed martial arts from secular stereotypes and has long developed a unique shaolinist martial arts. The shaolin martial arts monks are influenced by buddhism, especially the zen, which is one of the most important ways of repairing the buddha, namely, reconciling his body, heart and soul, overcoming his grotesque thoughts, drowsiness and suffering, giving everything together, and keeping his heart clean and quiet. The inner stability and secularism of the shaolin monks are manifested in the same way and theory as in buddhism. Shaolin's martial arts teachings are “in-house exercise, outside exercise,” and the body moves to practice air, one of the so-called motors, i. E. The bear of the animal is drawn by the bird, and the other sits in a position that lasts for a long period of time, concentrates, adjusts its breathing, so as to guide it to its inner strength. It is both a real object and a potential asset. Many of the positions of internal purgatory are those of buddhists sitting on stakes, which require, first and foremost, that they be in good shape, that they be in peace, that they be quiet, that they be out of touch, that they be out of touch. According to the shaolin seventy-second art practice act, the master of myung-hyun talks about practice and practice as follows: “... In spite of his practice, he must be strong, he must be strong, and god is strong and he is capable”。
