Speaking with intellectuals, general secretary xi emphasized that “the vast majority of our intellectuals are the elite of society, the pillars of the nation, the pride of the people and the precious wealth of the nation”. He hopes that “intellectuals will have a deep sense of home and spirit” and that they will “integrate patriotism and the aspiration of the nation into a great struggle”. The ministry of central organizations and the ministry of central advocacy have also called upon a wide range of intellectuals “to promote a new era of patriotism and creativity”。
From time to time, the mission of intellectuals has been much discussed by the pioneers. Confucius once said, “the ancient scholars are their own and today the scholars are their own.” the acting scientist, zhang zhang zhang, then summed up his mission as “building the heart of the heavens and the earth, building the life of the people, ending the sanctities and bringing peace to the world”. In the mission of the ontastic scholar, fishett summarized the scholars ' mission as one of social service and enhancement of the moral culture of humanity as a whole. Thus, the true mission of intellectuals is reflected not only in their academic work, but also in their home-grown responsibilities。
China, late in the nineteenth century, with internal distress. Guided by marxism, a group of chinese intellectuals, with a clear value orientation, have played an important role in promoting china's revolution and social progress by closely linking academic research to the rise of nationhood and the destiny of the country. Since the establishment of the new china in 1949, the fate of chinese intellectuals has been closely linked to the socialist construction of the country. In the light of the liberal policy environment and institutional conditions created by the communist party of china, intellectuals have directly contributed to the modernization process in china by conducting academic research and social services with their own unique research perspective and methodology. Since the 18th anniversary of the party, china’s special socialism has entered a new era in which chinese intellectuals should act as steadfast marxist practitioners and take the initiative to become tellers of chinese stories and participants in social construction。
Marxist practitioners
Marxism, as a scientific system of thought, is the most important scientific realization in the history of human thought. Xi jinping's new-era china-specific socialist ideology is the essence of the times, revealing the historical logic of the chinese people's struggle and carrying with it a great ambition to work for their people. Intellectuals must not only learn to understand and understand the fundamentals, views and methods of marxism, but also to translate learning into a high degree of political and theoretical self-consciousness. In everyday life, learning, learning and thinking must be seen as a habit of life and a spiritual pursuit. They must understand the fundamentals of marxism, raise their ideological and political consciousness, and use the classics to promote decency, ideas, ideas and practices。
“marx's world view is not a doctrine, but a method. It provides not an existing dogma, but a starting point for further research and a methodology to be used in such research.” the marxist approach is not only a recipe for victory in our party's cause, but also a universal guide to intellectual world and life views. Xi jinping's new-era chinese socialist ideology insists on solving the practical problems facing china in the twenty-first century with a development perspective, which is both a world view, a value and an understanding and methodological approach. He presented a series of important and creative ideas, answered a number of major fundamental questions about the changes in china today and the changes in the contemporary world, and indicated a series of practical scientific approaches. Therefore, in the course of everyday research, intellectuals will apply the latest product of the marxist chineseization - xi jinping's new-era chinese-style socialist ideology in a flexible manner to the issues awareness and research paths that guide us in our philosophical social science research。
The intellectuals want to be a pioneer and a model for popularizing the marxist chinese era. In keeping with marxism, it is necessary to combine theoretical force, theoretical guidance and theoretical innovation, so that the right political orientation, value orientation and academic orientation are unified, politics is academic and marxism is intellectual. The main task of intellectuals today is to provide strong intellectual support for learning, studying and interpreting the chinese socialist philosophy of the new era of xi jinping and to combine it with local realities, so as to promote the chineseization, ageization and popularization of marxism. Marxism can guide practice only if it is combined with the country's own circumstances, so that theoretical innovations can be made on a case-by-case basis, resulting in specific assertions that are consistent with china's realities and times. Prior to the establishment of the new china, chinese ethnography sociology, because of its tradition of western disciplines, coupled with academic origin and social status, was unable to serve the workforce in social change. Its research rarely touched the core and most acute problems of chinese society. It was less important to avoid them, was detached from reality and contributed little to society. The early marxists, zai and sen, and li da and others, from the practical perspective of chinese society, combined materialistic history with the reality of china’s recent history, trying to think about and solve the real problems of chinese society and achieving promising results. As the leader and architect of the spirit of the times, the chinese intellectuals of the new era will follow the example of their vanguards, with the responsibility and obligation to act physically and to lead the way in contemporary marxism in china, times and popularization。
A chinese storyteller
Without a high degree of cultural self-confidence and a flourishing culture, there can be no great revival of the chinese nation. Cultural self-awareness and cultural self-confidence are particularly important for a multi-ethnic power. The self-consciousness of a people, first and foremost cultural consciousness, and the self-confidence of a people are ultimately reflected in cultural self-confidence. In a letter to all editors of the editorial department of wen shigeo, xi said that it was necessary to improve the world's understanding of china and its understanding of china, and to explain in depth how china's path could be better maintained, its spirit promoted and its strength strengthened from the point of view of history and reality, theory and practice。
In recent times, china has suffered from centuries of humiliation, and its modernization and academic discourse have largely operated and formed within western discourse. Today, china has re-emerged and contributed chinese wisdom to building a community of human destiny, offering chinese solutions, but the system of academic discourse that reflects and constructs social processes and structures has not been fundamentally changed. In his speech at the colloquium on the work of philosophy and social sciences, the secretary-general of xi stated that “in reading chinese practice and building chinese theory, we should have the most say, but in fact our philosophy and social sciences have a smaller voice at the international level, and are in a situation where there is no reason to speak or speak. We “re going to build chinese philosophy and social sciences based on chinese-based thinking, learning from abroad, developing history, grasping modern times, caring for human beings and looking towards the future, and fully reflecting chinese identity, chinese style and chinese style in guiding thinking, discipline, academic system, speech system, etc”. The secretary-general, xi jinping, has made in-depth and physical contributions to the story of china in the new era at various conferences, providing basic guidelines for the story of china in the new era。
The intellectuals aim to solve practical problems in social development and to construct a chinese language system based on social life practices. While the concepts, theories and methods of the west have certain foundations and markets, there are corresponding values and political positions behind them, which undoubtedly contain western hegemony. In this new era, chinese intellectuals must build on chinese practice, read china's path in depth, and actually improve china's experience. They must be innovative. They must constantly outline new concepts, new scopes, new terms, and build a system of academic discourse with chinese characteristics, chinese style, and chinese style. “the socialist culture of chinese identity, rooted in the great practice of chinese identity, is rooted in china's leading people's revolutionary culture and advanced socialist culture created by the party's leadership in revolution, construction and reform. With china's economic strength and international standing, china's role in the world, role and external environment for development have changed considerably. China's successful experience, ranging from decay to weakness, has provided other developing countries with valuable assets to build upon. China's intellectuals need this sense of “theoretical self-consciousness” to actively tell the story of china, to build a system of philosophies of social science with chinese characteristics, chinese style, chinese style, and chinese style, and to constantly raise the international voice, thus providing chinese wisdom for building a community of human destiny。
Participants in social building
It is only through popular ownership that theory can become a material force that can better function to change the world. Since the eighteenth anniversary of the party, the main contradictions in our society have changed, namely, between the needs of the growing material culture of the people and the backward social production, and between the growing needs of the people for a better life and the unbalanced development. The changes in the main contradictions of society have not changed the fundamental situation in our country, which is still in the early stages of socialism, and in the developing world. After more than 40 years of reform and openness, our economic and social development has achieved remarkable achievements worldwide. At the same time, we must be conscious of the fact that, with rapid economic development, social structures, patterns of interest and mindsets have undergone wide-ranging and profound changes, particularly the advent of the internet, which has created new problems in the governance of the country. The problem is the starting point for innovation and the engine of innovation. It is only in reality that theoretical innovation can find questions, in practice answers, and in development it can truly translate this imbalance into a new pattern of co-governance and sharing, leading to effective social governance and good social order. This requires a strong sense of problem and responsibility on the part of contemporary intellectuals to act as a catalyst for the people, free people from their temptations, and ultimately free them from the temptations and worries and protect their interests。
China is now at a critical juncture in achieving the great renaissance of the chinese nation, facing unprecedented contradictions, risks and challenges. In such a new period of history, intellectuals must adapt to the needs of the times, reorient their visions and approaches and open up new scientific spaces. This requires intellectuals to have a spirit of “capture”. On the one hand, it is necessary to have a strong theoretical front-line awareness of the latest theories, methods and trends in the field to which they belong, while on the other hand, it is necessary to have a home-grown, grass-roots perspective and to write articles on the land of the motherland. Xi emphasized that “investigation and research are the basis for and the way forward. Without an investigation, there is no voice and no decision-making power.” this requires intellectuals to think about what the country wants, and to rush the country, not only to “involve” but also to “involve” the grass-roots level, to conduct in-depth research and studies focused on the core key, bottlenecks and major challenges of national development, to obtain first-hand, reliable and comprehensive information and to contribute to the governance of the country through in-depth reflection and detailed research。
“communications are tied to national traffic and their veins are linked to national connections.” it should be a great honour for chinese intellectuals of the new era to be able to witness and experience this great era, which has provided us with valuable conditions for our aspirations and services. In such times, intellectuals should bear in mind the expectations of the secretary-general of xi, the political ambitions of “near and fear, and joy and joy in the days to come”, the state of “near and fear the life and death of the nation”, the state of “neighborhood” and the “neighborhood, poverty and violence” of “the rich, the poor, the mighty” and the “never die, the hearts and minds of dan, the hearts and minds of men”, the dedication of “the dead and the dead,” the dedication of “the nations and peoples, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the nations, the world, the nations, the nations, the nations, the。
Professor, doctoral school of government, yunnan university
