Introduction by zhao zongli, director of the van guang cultural institute, henan province, under-secretary-general, senior journalist for the nanyang daily newspaper。
According to the examination in the fan family spectronomy (author: fan tinzong, codification, 1934), fan is the “second son of fan wu zhui zhui zhui, the sixth son of fan zhuong guangcheng”; yuan quan has given birth to two sons, first son and second son. The origins and wisdom of the former ancestors such as the fellows found that the principles and wisdom of fan was strikingly similar to their style。
The rise and fall of fan thi
Fan is in the country, and credit is in the club. Fan, early in the spring and autumn, qui, queu, queu, queen, quixue, so called the shih, known as van wu. The first half of a century has been active in the political arena of the country. He was born from a young age and took up political office as a doctor in his early years. He was accompanied by a minister, a minister, and a minister, who was followed by a minister, a minister, and a minister, in order to demonstrate the strength of his army。
For example, in the famous battle of 633 b. C.... – during the fighting in the town of jincheng, the fan council, which holds the position of right-wing member, fought with courage and courage to find the fatal shortcomings of the army, to defeat and defeat the army and to establish its supremacy. The maestro of the national language, "saven (supreme secretary)" and "supreme minister" (supreme minister) are the most committed people. The undergrounders said, "lou is from below, from above, from above, from now on, and from now on, the greatest of the morafans!"
The family was one of the six leading ministers in the country for 150 years。
"the lord, zelig, was killed in the fifth, and fanz did not escape this pattern. In 498 b. C., van goko didn't want janeko zhao to kill his close friends. Yeah. Dr. Zhao, another leader in the united kingdom, launched a war against jane zhao. Zhao zhao zhou zheng was badly defeated by his actions. When he retreats, he loses, he flees to qi. In 458 b. C., "before and zhao, han and wei share a common village, china and china", 40 years later. When fan qiang's father, the sixth corporal, guangcheng, served as a guest in zilong, then resigned and moved from zilong to “thu qi”。
With regard to “tru zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu pyramid explains "tru's three families" in another place in namyang
Conjectures about literature
Why are you so humble? There must be a factor of love here, and it is more likely that fan zhuang's family background is known in advance to be so respected。
According to the “justice” note of the story, the king of viet kong fulfilled the family's duty, and according to books such as the book of extremism, the wu, the chun autumn, and so on, the chinese people in chu, who heard that there was a “sacred man” named fan, in three houses south of the city, drove to visit here. Who knows when he comes to van wynn's house and finds him crouching in a dog hole. All the followers of the genre felt too distasteful, ashamed and embarrassed, and covered the genre with clothes. I'm a human being. There's a spirit of saints here. That's why i came here. The magnanimous magnanimity of the mandarin has touched him so much that he has walked out of the dog hole, and when he sees him, he bows down and goes off to worship, and he continues to be arrogant。
Reading everywhere, i've been thinking, on the basis of king xing's year (528 b. C.), how much is it that van xian is 19 years old and is an unsuspecting young man, even if he has the latitude? In the face of him, the genre endured and was humbled, disregarding his dignity and face, and finally abandoned the official to follow fan zheng “sho-sho-sho”. Is there a deep reason for this
I have taken it upon myself that ancient politicians attach great importance to the political background of the people they come into contact with, that they admire the family, that they like to climb the dragons, and that they have “the dragons in the fields, and they have to meet the nobles” in order to promote and to enjoy eternal prosperity. The problem was highlighted by the language, as demonstrated by the fact that he was subsequently killed without the advice of fan guang. In the context of the feudal era of origin, fan qiang's aspirational background was capital, a sign and a great potential deterrent。
The wisdom of the former zhuang fan
Not only did it win twice over and defeat chu, but it also succeeded in eliminating three tribes that threatened security in the north and stabilizing the political situation in the country. However, before returning to old age, he specifically warned his son, fan manko, that he would do something new. There is a big saying in the national language: "uncle zhou (grandfather of the order) has had difficulty in promoting his country, so that he can do so for the sake of the dynasty, and not for the sake of the traitors, so that he can do it for the sake of his country, and so that he will not fail. And i'll give you sae-jin. "and as masters, masters, masters of criminal law, arraignments, no traitors in the country, the latter can be (models)..." congratulated to the generation of fan seon-soon, he said that his generation's efforts had enabled his country to be free from corruption, insecurity and national security。
The theory of “inheritance and solidarity”, as set out in the “panthéon on external ills and worries”, was well known at the time as “the word of exclusiveness”. According to fan, at that time, there was a confusion in the administration of justice: criminal law was harshly applied to the people, but the nobles were lenient, leading to serious internal contradictions. Wars are waged against the outside world in a state of unrequited internal affairs, and even if they succeed, they cause internal concern because of their unstable roots. It was stressed that the problem could be dealt with through diplomatic and military means and that civil strife, if it erupted, was difficult to control, and it was suggested that the problem should be retained to divert internal contradictions. Moreover, fan manko has put forward the concept of “stukes in the war”, the concept of “turk in the war”, the concept of “turn in the war”, and the use of “instruction” ... Are highly operational。
Surprisingly, the stairwell and fan zhui have such a lot of credit, such a great theory, and their descendants have lost everything. This is by no means an intransigence, nor self-destruction as a result of corruption, but a miscalculation of the challenger and a failure in decision-making on important issues. You know, the opponent of the van goko challenge was janeko zhao, the founder of zhao, who failed and was not ugly in the face of a powerful opponent, but was the “mother of success” for the family. The fact that fan's 7th sun fan chong helped the country to win is a typical example of what has been lost to “experience”。
A source of wisdom
With regard to the source of wisdom, it has been said that it comes from “old, sanctuary”, and that it comes from a calculated, perhaps all of them. But i'm more inclined to come from the gondor family, the “spirit” of the city, and the interests of three families, especially my own intelligence and consciousness。
As far as teaching is concerned, the fact that since the reform and opening up of the family, the children of teachers have been enrolled in universities, especially in prestigious universities, highlights the advantages of teaching at home; the number of children of doctors; and the number of children in political office, does not preclude infection, submersible silence, speech and teaching, the “patrimony formula”. “in the middle, not in the heart”, it means the influence of genes and external conditions. The experience and lessons of the ancestors are a valuable asset if a person has a sense and a conscience. Failure is not experience, it is not self-serving, it is not self-deception, it is rhetoric, it is awareness. As far as fan zheng is concerned, when he returns to his country in the wake of the war, he insists that he enters the city in the end; when he recognizes him, fan zheng zheng is credited with zheng zheng and even with the absence of a commander in the fight, does this have any effect on his subsequent “defunct performance”? The answer is yes。
The history of fan zheng is a time when the king-in-law of the nation, who is so proud of himself as he was in the office of the secretary-general of the republic of china, wishes, in particular, that the powerful state of chu will recognize its supremacy and even hope that the war will be lost。
But fan zheng believes that the idea of eliminating chu is not only highly unrealistic but also unnecessary. On the contrary, the presence of one or two powerful enemies would give rise to a climate of impunity and insecurity that would not be forgotten in dealing with internal factionalism. Moreover, the greater the number of followers, the greater the internal contradictions in the country, the source of civil strife and the burden of politics. In fan’s view, if all the people betray their country, there is hope for it; if only zheng betrays his country, civil strife will happen soon。
When fan returned from his village, he saw the winner's victory. In the wake of the worsening tensions and crises between factions within the country, there was despair。
In order not to see one another's tragedy occurring in the country, he commanded cho to pray for his death. He said: “the king of the kingdom is proud and has defeated the enemy, and it is heaven that is exacerbating his ills, and the disaster of the nation is imminent. If you really love me, pray for me, and let me die soon, and not wait until the day of disaster. Has fan learned from a series of temporal perspectives and practices that followed the “ten years of gathering, ten years of lessons” carried out in viet nam, which culminated in the “swallowing wu” of 3,000 armour? The answer is more certain。
And there shall be no danger to those living in peace, and they shall do good, and they shall do evil, and they shall not. In his three years in prison, he had learned that wu wangfou was training day and night, that he intended to use military force against viet nam and that he intended to attack first. Fan zhuang discourages the view that war is an ominous thing and that it is against humanity to wage war without any excuse. Does fan zhuang's strategic vision of knowing one another draw lessons from the failure of his predecessor to challenge who he is and from the defeat of his own faith and blindness? The answer is yes. The lessons of the ancients are used here as an experience and as a “master of the past” in decision-making. The advance warning of fan zhuang and the repeated statements of his ancestors against him seem to have known each other and to have been blue rather than blue。
Unfortunately, the failure to listen to what was said was a tragic loss. After the defeat of viet nam, he was prepared to fight to the death. Fan is once again dissuasive that, in order to preserve the country's full victory, it is necessary to be complacent, and to reverse the country's precariousness, it is necessary to learn to put up with humiliation ... For now, it is only possible to ask for forgiveness from u guo with humble words and generous gifts. If they don't, they have to be slaves. The power of fan zheng is so great that too much has happened to his ancestors. The former zouan and zhao were able to fight for 40 years, with tolerance and resilience。
Fortunately, the implementation of fan zhen's proposal gave viet nam a chance to stay alive. In the end, viet nam defeated wu, surrounded wu wangfuk, and he went on to beg for his release, and he was told by his husband, and he wanted to give up fighting wu, and he wanted to do so。
At a critical time, fan stopped saying that, in the past, we had been trapped in a meeting, and that it was god who sent the country to wu guo, but not to wu guo. God gave wu guo to us today, how can we break our destiny? “the heavens will not take it away from it, and it will not do so”, and it will not do so。
I therefore believe that the wisdom of fan guang's deliberations, his ability to exercise wisdom, his eagerness to retreat from wisdom, and, in particular, his precarious wisdom in his late years of “excessive enjoyment of such honour and wealth is not profitable” and his “privileged pre-emption” precautions are so close to one another
Therefore, it is important to study fan zhen, especially fan zheng. Fan zhuang thought of it, did it, did it, did it, did it, did it, and it was nothing but a relationship。
"it's not good enough." fan zheng's parents settled in qi's “three families” and gave birth to fan zheng and fan zheng. It is located on the edge of the water, near summer road, at the dry water pier, at the south boat's north ma conversion site, at the state's important political, economic and cultural centre, known as the quacah metallurgy base, which has a large population, nine provinces, well-developed transportation, well-informed, sitting in the house and knowing what's going on. The superior surroundings, the spirit of diligence of “sweetness and merit”, the intergenerational legacy of the governess, the opportunities of camera-driven change, accuracy and adaptability, among others, have brought to fruition the famous statesmen, militarists and merchants of the late spring and autumn。
