Today we talk about two real “national treasures” — zhao park's junior and the elder manshin. They helped each other in their families, when they left their families, and helped to raise chinese buddhism from the wind and to live up to a familiar legend。
The life of the dream elders is simply a schoolbook of “dry and hard”. He was 16 years old when he came home from a dream, learned how to live in han-shik, and was close to the clouds, hiro-san. In his prime, he refused to return his robe, and for 18 years in prison, he did not change his mind. At the age of 69, when he returned to kyoto, life was almost zero, and the average person would have been lying down long ago, but he would have had his lost time to come back。

At that time, mr. Cho park chun extended his hand. As president of the chinese buddhist association, park is well aware of the teachings and teachings of dreamland, and has personally invited him to teach at the chinese buddhist academy so that the suffering monk can return to the podium. One of the “managers” who defends the laws of buddha, one of the “lighters” who speaks the scripture of hong kong, has become the best of partners。
Old park's life has not been shaving, but he has spent half of his life as a host, repairing the temples, nurturing monks, promoting religious policy and being called “buddhist guardians”. Dreaming old, at the age of a hundred, traveled all over the sea and the world, and spoke of the juaquin, the zhuang, the hide, and in the most popular words, the buddha's laws, to the detriment of countless people. They do not talk about their own souls, they do not think about anything except the creation, and they do not dispute in their own name, and they do not protect the right course。

Someone asked, what's a real practice? Seeing them, they understand: park keeps his heart in the dust, and dreams keep their heart in the wind, whether they come from their homes, or have a good heart, or have a good heart。
In 2000, when park was old, in 2017, the dream was dead and the two elderly left behind, leaving the wind and compassion. Read their stories again today and still cry — the true virtue, never above all, but to tell us in life that, even after the end of time, the heart must be bright and the good and faith must be preserved。




