In order to make a film about zhao park, i interviewed a number of people who had been involved with him, reminiscing and conceiving a great deal of information, and, in order to assist in the editing of zhao park's first yearbook, carefully read his articles, collated his approvals for me and others concerned, and developed a deeper understanding of his spirit in the minutes of his previous conversations。
One of the things that must be mentioned in this history is that mao and zedang and zhao park-chun were together to receive outside guests for a conversation before they arrived. Mao asked zedong zhao, “do buddhists have such a formula? ♪ it's called zhao park chun ♪'"""
"yes." zhao park chiu replied。
"be sure, and then deny..." said mao zedang。
“no! It's both positive and negative.” cho explained to him。
"it's hard to understand." mao zedong is in the mood。
That's when the guest came. They could not go further。
I have heard from him many times about this conversation that every time he paints a picture of what happened, but the words are simple and precise. In 1993, i compiled this dialogue for publication in the third issue of buddhist culture of the same year. The following sentence reads:'.."mao zedong is in the process of thinking, and the word “hard to understand” has been omitted with an ellipsis. Mr. Park chun told me not to write these four words. I think this was also due to the tendency that mao would not have “ununderstood” problems。
This shows how far-reaching the impact of the law is and how difficult it is to understand even mao zedong, who is so respected and confident. At the same time, mao zedong seriously and modestly approached zhao park yi, reflecting his position in the buddhist community。
Mr. Lee and mr. Cho park
But there is another example, both of his influence and of the misunderstanding of some about him, which has been widely circulated, the " enlightenments " . The song was published more than 10 years ago in a magazine of gas。
At that time, our fellow buddhist cultural institute believed that it could not be an old-fashioned story, but it was a fake act。
It is not a bad thing that the enlightenment, in terms of its content, wants to persuade the world to look at it without unnecessary distress. But the author neither understands the meaning of buddhism nor is familiar with the life of zhao park, but uses his name in his writing, and uses his influence to spread it. Many believe that it is true that it is used as a “dry machine” by zhao, and that some are spreading it on their mobile phones, which has a very bad impact。
Buddha said: “the buddha is the cause, the sorrow is the essence, the ease is the truth”. Writing something personal in good faith would also be an easy way of doing good, but such an “advanced” would not be possible without knowing the first two. How can buddhism, which demands that all human beings be “proficient and aggressive” in their lives, encounter a problem and ask for forgiveness? A man who respects buddhism must understand the spirit of buddhism, and respect zhao park yi is not for him to be a celebrity, but to learn the words and deeds of buddhists, world views, life views, and morals of his life。
Both examples refer to park cheon, but the meaning is completely different. In june 1998, when he wrote the english translation and illustrations of " buddhist common sense questions " , mr. Park had personally entered the preamble to the dialogue with mao zedong, which was fully consistent with what he had normally said and what i had published in 1993 in buddhist culture. After stating the facts, he wrote: “then, when i wrote chapter ii of this book (buddhist answers), i remembered this open question-and-answer session, and i thought that the fact that the book referred to sexual space might add to what i wanted to say in front of chairman mao.” in his answer, he wrote: "the law is the law of origin." to put it simply, everything or phenomenon is born as a relationship and condition of (relative) mutuality, away from relations and conditions, and nothing can be born. For reasons of origin, a general interpretation is a relationship and condition. Buddha once defined the term "gift" as follows: if there is one, then there is one, and if there is none, then there is none. This reflects the buddha's saying, "as soon as you see it, as soon as you see it."
This shows that the teachings of sexual emptiness are zhao's most critical belief. In his 1981 letter to his friends, he said: “every thought in a disease begins at the heart of buddhism. We know and often ignore it. It's against your will. The reason for this is the disease. If all the world's laws were to be seen as such, it should be true, in particular, that there was a steady increase in the number of people involved in the practice. And we have no intention, no necessity, no strength, and no me. This is the version of concubine, and is convenient and fair. Inconvenient convenience can be reversed, and vice versa. And let not the passers-by lose sight of it, and keep your guard from it, and let me teach it when i have knowledge
Those who know the sexual dimension can truly break the word “i” (which does not capture a “i” word) and the word “law” (which does not maintain that their views are most valid), while those who understand everything are by their own means, and those who follow, violate, understand and mispercept are by their own circumstances, doing good, doing good and doing good。
The fact that zhao park looks at karma in such a way is an indication of his understanding of the concept of “unusual, meless”, which is the basic spirit of buddha's law, as well as his understanding of the truth of `all laws are empty, all causes and consequences' and the need to “strength” in the implementation of specific things. He hoped that buddhism, among the fundamental goals of life and death, would focus on the problems and confusions of the human race, and that, since the 1930s, he had been active in saving lives, in responding to disasters, in helping children in distress, and in doing all his work in peace, friendship and disaster relief, which reflected his inter-human buddhist ideology。
He introduced the concept of buddhist culture, which reflected in many detail his desire to embody the spirit of buddha in drawings, music, architecture, etc., and to play a positive role for all。
With so much work done by a person over such a long period of time and in such a broad space, and with so much impact, it is natural that there are objective differences of opinion, to cite the term “sectism among humans” as an example, on which there are different views, but because of his status and influence, he is not publicly presented. To that end, he wrote:
Inter-human buddhism — a term that some do not think, but that has not been seen so far. Can you look for a different article? I asked my buddhist friends in shanghai to look for me, and they wouldn't, probably, be angry at me because they called me by my name. Actually, i wouldn't be angry。
I would like to have someone write an article or articles on the purpose of “buddhist among the human beings” for which i am willing to pay exclusively, whether or not french or buddhist culture is adopted. It's up to you。
To comrade jia jin
Park haru
1 march
In response to his concept of “buddhist culture”, it was also stated that “in teaching, why should culture be given prominence”. He's not angry. He's friendly with the gentleman. The buddhist culture remains enthusiastic and supportive. He found out for mr. Tian qing that there was a classic "glory overseen" in the five mount buddha lok, and immediately took it up and wrote:
I'd like to take advantage of the discovery of the ancient book "seeing gangnam" that the recent issue of buddhist culture does not allow for more articles and images of buddhist music? It may also be possible to consider organizing buddhist choirs. Please discuss this with mr. Wu. Liang wudai, who eats three animals in front of his face, is both buddhist and musical and vegetable. Most of the dahirs of scripts are qin. It's not fair, it's not fair. This person may be mentioned if written。
As for the arts of tea culture and painting gardening, etc., there is a connection with buddhism. It was possible to prepare several graphics and publish them。
Letters of this brick-throwing。
14 november
These are his daily work of promoting buddhism among human beings, and he is clearly engraved in the spirit of the fundamental teachings of life and death。
In october 1996, he wrote a will requiring that his body be given, except the eyeball to the eye of the same hospital, and that any other part of the body that could be moved to treat the sick and wounded should be taken by a physician to the extent possible; no ashes should be left. And when he died, his kinsmen cast ashes into the sea in accordance with his will
The phrase that follows the will, “being alive alive, dead, flowering, water flowing, who will rest in peace? The light of the moon and the lack of search reflect his view of life and death. Now read his 32 words. It'll give you taste in his life
As a prince who travels around the world and sees old sickness and death, he is deeply concerned that life is bitter, and he has expressed his desire to seek the truth of life and death for all. And when he understood it from the tree of the buddha, he revealed to the people the truth of the emptiness. It taught the buddhists that “the living shall die, and those who gather shall be scattered” and that they understand the truth that they will not perish and that they will change。
Mr. Lee and mr. Cho park
Mr. Park chu cho inherited the idea of buddhistism, which was sexual. People with such a spirit can truly “live and live, die and die”, “flowers fall and water flows” and “no search for tomorrow's wind”。
It was his wish that the flowers should fall, not the original flower; the “water flowed” and the constant flow of water was cause and effect; and the “no search, no search, tomorrow's wind” was his wish, but the “causal cause and consequences” were always remembered by the children who sought to find him。
Finding a person is futile and the key is to understand the spirit. The spirit reflects the causes of times and individuals and will certainly inspire us。
