As leaders of the buddhist community in new china, master ten was able to make a profound legal contribution to promoting the integration of tibetan and han buddhist relations, bringing buddhistism into the three major linguistic communities into line with socialist society and preserving national unity and national unity。
To address the general assembly of the supreme buddhist college of the tibetan language department of china
He's dating zhao park chun
In 1952, ban zhengirdny chu zhenzheng went to shanghai, where zhao park, then vice-president of the shanghai branch of the general people's relief association of china and secretary-general, hosted the event and arranged a grand gathering to give the buddhist community of shanghai an opportunity to see ban zen x。
After 1954, zhao park, vice-president and secretary-general of the chinese buddhist association, began to live in beijing and, in addition to meeting with ban zheng x at the “two meetings” and on other occasions throughout the country, accompanied the chairman of the committee on several occasions, mr. Xie ka zhao, to a meeting in beijing。
In 1956, zhao park first arrived in india to participate in the 2,500th anniversary of the year of minga-ninnie, when masters 14th dalai and 10th ban zheng were also in india, and zhao began to visit their homes. Since then, 10th-senior ban zheng and zhao park-chun have met less。
It was almost 20 years after the meeting between cho park and ten ban zheng. The policy of freedom of religion and belief was revived after the 11th mid-plenary session, and according to jo park's memoirs: “i did not think that the master's face had become so rich and full that he had such a large body, so fluent and well-organized in chinese, so well-versed in buddha's and the inter-cultural law, that his talents had gone far beyond peace.”
In december 1980, the fourth national congress of the chinese buddhist association was convened in kyoto to invite the 10th world conference of buddhists to serve as honorary president and to elect zhao park. Since then, zhao park chun has had more contact with ban zheng. In their exchanges, master ban zheng x never abdicated his responsibility because he held an honorary position with the chinese buddhist association, and he listened carefully and helped as much as he could. With regard to buddhist work in tibet and the four other tibetan provinces, he went on and on. He has done a great deal of work for the buddhist cause, but also for the national cause of the country, which no one else can replace。
This figure shows media interviews in 1987 at the press conference on the inaugural ceremony at the higher buddhist college of the tibetan language department of china。
A religious torch
Zhao park's description of his relationship with master ban zheng x is based on an ancient verse: “previous and friendly”. On several occasions, zhao park xiaochu has been strongly supported in his usual work by the 10th banzen。
There is a high degree of convergence in the treatment of problems faced by buddhists in their adaptation to socialism. On the basis of the problems identified during the inspection of the tibetan area, master ban zheng x has proposed solutions to the problem of tibetan buddhist live buddha culture. He will co-sponsor the initiative with zhao park xiaochu to create the higher buddhist school of the chinese tibetan language。
On 1 september 1987, the higher buddhist college of the tibetan language department of china was founded at the western yellow temple in beijing, and the founding assembly was attended and made an important statement by the 10th panzheng and zhao park. At the founding conference, master ban zheng stated that the establishment of the higher buddhist college of the tibetan language was an initiative that would change the way in which the past was taught, not only religious but also political. The aim of the buddhist academy is to train high religious figures who are politically committed to the communist party of china, who abide by the policies of the party and the laws of the country, and who value the friendship and solidarity of all peoples. At the inaugural congress, the tenth pan zheng issued a letter of employment to zhao park xiu, who was senior adviser to the chinese academy of tibetan languages。
With regard to the establishment of a legal framework for religious work in the country, in order to ensure that citizens ' rights to freedom of religion and belief are effectively guaranteed and that religious policy is legalized, master tenbenzeng, president zhao park and the christian bishop tin guangcheng have co-sponsored a draft proposal to inform the authorities in the drafting of the religious code. In almost every time he met at a human conference, he spoke of religion, and he was very supportive of religious legislation. As a result, master teng has shown great interest in the implementation of religious policy, great loyalty to the buddhist cause, and his enthusiasm has been a sign of passion。
This is a photograph of all the leaders and students who participated in the founding conference of the higher buddhist academy of the tibetan language in china。
The 10th world's classic silence
In january 1989, he was hospitalized。
One day, 10th benzen came to the hospital and told zhao park chun that he was leaving for tibet. Zhao park's request was hand-delivered by the 10th benzen to invite him to attend the “ban zhendong mahal zashnan shining ceremony”. Seeing zhao park in bed, the 10th ban zen said, “i know you can't go, but i have to give you this invitation and leave it as a memorial.” at the same time, he gave zhao park xiaochu a commemorative medal designed for himself. I can't imagine that this meeting will be the last farewell of zhao park jun and the tenth pan zen。
On 9 january 1989, benzen x went to the zashrunb temple in the city of zishkaze, tibet autonomous region, to host the festivities of the lingtans from the fifth to the ninth and to bless the faithful for many days. Owing to more than a dozen days of work, there was a heart attack, 28 days of silence and age 51。
At that time, zhao park xiaochu had just been discharged from hospital and was going to hong kong to visit the great buddha project. Having heard the news, he immediately called the chinese buddhist association and referred it to the standing committee of the national people's congress to express his deep condolences and to return to japan early for a memorial service。
On 3 february 1989, zhao park cheon participated in a solemn memorial service in the general assembly hall of the people of the capital, with over 1,000 people from all walks of life, and delivered a speech entitled " the sun falls in the middle of the sky " , in which he paid deep tribute to the tenth world。
On 17 january 1990, zhao xiaochu arrived at the guangji temple to attend the law conference to commemorate the tenth anniversary of ban zheng's round and gave a speech celebrating the glory of master ban zheng's 10th anniversary. May the buddhists all of the country join in the effort to learn the shining example of the master's “four loves”, inheriting his legacy and dedicated themselves to the noble cause of “signity, love and love”。
The ten-world master ben zheng was able to make many like-minded friends, and his friendship with zhao park-chun was soothing until now. As a prominent leader of tibetan buddhism, he loved his religion; as a distinguished representative of tibetans, he loved his nation; as a great patriot, he loved his country; and as a loyal friend of the party, he loved the communist party of china. The wheel of time is spinning and the mark of history will not be worn out. To this day, we remain mindful of this pioneer who has dedicated his life to stability and development and national unity in tibet. (tibetan network, china, journalist/zhou jing, part of which refers to the tibetan buddhist patriotic academy, and our buddhists learn a year-long anniversary of ban zheng zheng zheng qian, a photo taken from the history exhibition of the chinese tibetan academy of advanced buddhist studies)
