"and china" is at the heart of philosophy。
“and” is a philosophy shared by confucian, buddhist and dojo religions. The words “and” sought in the tea lanes are derived from the words “conservation and” “conservation and” in zhou yi, meaning that in practice everything is made up of two elements: the sun and the sun and the spirit of preservation and preservation of the peace are the truth in the world. Lu yu understood this in the tea book. The ink-and-goldest plume uses 250 words to describe its design. It was pointed out that the stove was made from “gold” with iron; that the charcoal burned from the stove from “wood” to “fire”; and that the tea soup made from the stove was from “water”. The process of making tea is the process of creating a balance between the two of us. The idea of five lines of reconciliation and so forth can be seen as the philosophy underpinning the tea lane。
The confucian has introduced the middle and the middle philosophy of “the middle way” from the philosophy of “the big one”. In the eyes of the confucian family, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, and in the eyes of the confucian, the confucian interpretation of the peace is that tea is a perfect expression of activity. In making tea, it is expressed in the middle beauty of “sour and bitter too smooth and moderate to master the slowness”. The guest is a gift expressed as a "gift of tea for the elders, with a strong expression of kindness". In the process of drinking tea, it is expressed as a courtesy of “drinking the good and the good, and hailing the good and the good of the grass”. In terms of the environment and the state of mind, this is reflected in the zealous journey of “absence to vanity and silence”。
It's the only way to learn chinese tea
The chinese tea lanes are fortified and follow their own path. Jing is the only way to practice chinese tea. How do you know the secrets of the universe from a small teapot? How to get a taste from a light tea soup? How can we be clear in tea activities? How can you take a bath, exercise yourself, and go beyond yourself? There's only one answer — quiet。
And i said, “we shall see it again, as far as vanity is concerned, and certainty, and everything is done.” and each of them shall return to its roots. Quiet in the end. Quiet in the back." he said: “the water is still in the light of the candles, and the light is even, and the masters take it. The water's still luminous, and it's not spiritual. The heart of the saints, the peace, the vision of the heavens and the earth, the mirrors of all things." the “false visions” revealed by me and the shogun are the best way for people to understand their minds, see nature, look at themselves and understand morality。
In china's tea lanes, the dowry's “false vision” has evolved into a theoretical practice of “tips of tea”. Song kong zhong zhong wrote in "the tea of tea" , "the tune of tea is ... The light of light and the high of serenity." "autumn night test tea" poetry cloud: cold candles in the silent house, the wind blows out the moonlight. It's boring, it's cloudy, it's copper leaves。
My wife and crane's luminous hymns in the poem "taste the tea and send the monks":
The white cloud is fresh, green and fresh。
It's like snow on a lake。
There is not a single word in it, but it is in the dark。
♪ and i'll be back ♪
The fragrance bouquet sets flowers, and the fresh tea boils with pebbles。
In the middle of the night, i was in the garden, watching the hornet night hall。
Even the sound of the hornet flying is clear and can be seen in silence. "hearing the hornet night hall" is so beautiful compared to wang wei's "noise forest is quieter and the birds are much more horrified"。
Sutungpo wrote in his poem, "the tea of the river":
Live water is also to be cooked alive and made from stone。
The lady goes back to the spring and the little spoon goes into the night bottle。
The snow milk has turned to the feet of the ground and the hysteria is not written。
And the intestines were not cut off from the bowl, and the hearing of the mountains was much longer。
A vivid illustration of the beauty of sudong hill's watering of tea and tea on a quiet moon night, is an ancient song depicting the stillness of the tea。
It is through tea that china's tea lanes create a calm atmosphere and an empty state of serenity, and when tea's fragrance is immersed in every corner of your heart and heart, your heart becomes emptiness, your spirit becomes purified, and you will merge with nature in a quiet place to reach the “tuesday and one” level。
And a single word shall give insight into all things, and into the heavens and the earth, and into thoughts as though they were in the wind, and shall be in the hearts, and may be among the men. The taoists are quiet, the confucians are quiet and buddhism is quieter. We used to say, "the tea is delicious." there are still many poems in the tea lanes based on quiet, and many poems based on quiet. It's deep down, and the smoke is solo. Far from the mountains, the spring of wild rice. ♪ silent lights on the night ♪ this poem is written in peace of the land。
Song dynasty has a poem cloud:
A cold night guest comes for tea and the bamboo soup boils red。
It's usually the same as before the window。
It's written at night。
Zheng dynasty panhashi poetry:
It's not the wind, it's the wind。
It's cooler than the evening. A pot of fresh bubbly pineapple。
It's written about silence。
In the way of tea, quiet and beauty are mutually reinforcing. In the old days, neither the pagans nor the monks nor the confucian had come back with “quiet” as a way of learning in the teaways. For it is clear, and it is void, and it is a valley of vanity, and it is a course of serenity, and it is perceiving, and it is perceptive. It can be said that “there is nothing better than silence in order to reach the goal”。
"yi" chinese teaway tea people enjoy their bodies and minds
"eat" and joy and pleasure。
China's tea lanes are a popular tradition, and they manifest themselves in everyday life. They are non-formal and non-formal. It highlights the arbitrary nature of the dows to “do what they want”. At the same time, tea lanes are pursued differently by people of different status, different faiths and different cultural levels。
Historically, the royals have taught tea lanes, among them, “the treasure of tea”, in order to show power, exaggerate and beauties. The bachelor of arts talks about the chauvinist hymn, with a gift, an inspiration and friends. The buddha's talk about tea is about "the virtues of tea" and is about getting to know each other. The taoist preaches tea lanes, which focus on the "gift of tea" and is intended to feed, keep alive and become a fairy。
The general public preached the tea lanes, focusing on “the smell of tea”, which was intended to quench, purify and enjoy life. Everyone has physical pleasure and spiritual comfort in the tea industry。
Participation in chinese tea lanes, music and dance, hymn and hymn, beauty of the moon, play with each other, can be a one-way game, can be a one-size-fits-all, can read ei with a deep heart, and can help with alcohol. Confucius can be “enjoyed”, pedagogues can be “enjoyed” and monks can be “self-sufficient”. The euphoria of china’s tea lanes, which gives it an extremely broad mass base, is one of the fundamental signs of the difference between china’s tea lanes and japan’s tea lanes, which emphasize “quietness.”。
The ultimate pursuit of china's teaway
The chinese are not easy to say “the word”, but when they say it, they are more committed to “the word” than to “the truth”, which is the starting point of china's tea lane and the ultimate pursuit of chinese tea lanes。
China's tea lanes talk about “real” when it comes to tea, not only should it be real tea, smell and taste; the environment is better like real water; the hanging of paintings is better than the reals of famous family members; the equipment used is better than real bamboo, real wood, real pottow, real china, but it also includes the need to be true to people, to respect the truth, to speak with sincerity, and to be free. Tea is every step of the campaign and every step requires real。
