North background and tang dynasty's openness
Open hearts are the basic weather for tang dynasty. This is closely related to its northern cultural background. Tang dynasty has expanded its territory to a much larger size than qin han, with its most powerful border east to the korean peninsula, its border to the west with iran today, its south to vietnam, and its north to the far north to russia's siberia. The strength of tang dynasty's military strength lies in its fine army, which is based on northern traditions. Since the beginning of the north, there has been a state-of-the-art system of military activity, which has continued until the beginning. The most important feature of this system is the unity of forces. The soldiers were usually farmers who cultivated the land, trained in the fields and fought during the war. While there are all the country's prefectures responsible for the selection and training of soldiers, the region of guanxi (now eastern gansu) is the largest, accounting for almost 40 per cent of the country. It is important to note that the troops are prepared for combat weapons and horses. It is inconceivable that tang dynasty would have been able to do so without the spirit of combat it brought from the north。
The tang dynasty is generally treated in an open and inclusive spirit, whether it is to the people of the periphery or to the people of another country. This is not so much a matter of thinking for the emperor of tang, but of his northern cultural tradition, which gives him such a mindset. It has long been pointed out by scholars that it is of little importance that the royal han clan of tang dynasty is not pure and that it is important that its historical experience of living together as a hohan, unique to the nobles of the north dynasty, does not leave them without a narrow ethnic concept such as a strong “summer defence”. The non-discriminatory national policy of the tang dynasty has led to a vast historical and cultural landscape, the unprecedented alliance of tribal peoples centred on a strong tang dynasty in east asia and the growing movement to learn the tang culture. The marginal peoples have followed the tang dynasty system, built their own political system and studied with enthusiasm the civilized way of life of china. The chinese are also eager to learn from others, with their clothes, beds, hollers, etc., which are particularly popular in changan; the well-known bastion and their efforts to build the original buddhist community have a considerable bearing on the chinese-specific love for exotic civilization。
It's a good idea
The spread of religion in tang dynasty is largely inclusive. Buddhism, taoism, confucianism, and sageism and episcopalism can all find their followers here. The policy of the church is essentially to govern the country with confucianism (expressed in the confucian classic selection of political talent), to govern itself with religion and to allow for pluralist patterns of belief. They promoted taoism because i was said to have been named lee; they also followed buddhism, and in particular wujiang took power in tang room, allegedly with the help of monks. The north-dyna buddhist faith has naturally been perpetuated in tang dynasty and has reached great prosperity. The buddhist monks, inspired by chinese culture, have established sects by interpreting buddhist scriptures. So there was a quran, and a quran, and only a quran, and a quran. Many sects are different, moving in parallel, leading to a situation of zionism。
The chinese culture is so full of life
The development of chinese culture into the tang dynasty is so brilliant. Where is the brightness? Is it philosophy? Is it morality? Is it knowledge? Not literature. Literary and religious are all things under the law of life, and it manifests itself in the mood of life, which in tang dynasty rots to the extreme. As i said earlier, it is the famous, the qingxiang-north that prevails in the north and south of wei, who speak in peace and love the qinghong moon, which brings with them poetry, books and hymns and the esteem of literary geniuses. These things continue in tang dynasty, and they rot。
"whiskey's post."
The flimsy tone of life in the chinese culture is a result of the accumulation of history and culture, which, when the han dynasty was founded, was the result of a “hundreds of the family” ideology, and when the tang dynasty was founded, it was directly accepted by the former few rich literary arts. The “uniarch” of the tang dynasty began in the north and was the successor to the low-ranking regime of north korea. The reform of bei wei's hyo wenty was characterized by “south-dynamization”, when poetry from the north was also extremely enviable. The tang dynasty inherited the envy of the south dynasty. The difference is that they are now united and no longer need to keep the southern scribes from going home, as was the case in north week. For a long time since the beginning, the royal family and the minister love to gather the people together. Together, the hymns, the customs of kings and kings in the south have increased. Thus, the tang dynasty was supposed to select cadres, but focused on koswen, and whether or not you had the administrative capacity to do so, it was important to see whether you had done well in poetry and whether you were a genius. It seems to be a bit of a bad idea, but the tang dynasty don't think so. They like talent and do have many talents, which in fact ensures the openness of tang culture。
Speaking of tang dynasty's life style, it's multifaceted. The chinese loved the bmw, so they drew the bmw, and there were many bmw painters. The chinese love the flowers, the police, the rich, and so on. The chinese love festivals, for which the government takes vacations; they do so after the festivals, and the chinese are more prosperous. The chinese love to travel, and li bai and dufu visited the famous yamakawa. Love literature is one of the most typical things in this vibe of life. Love articles, in tang dynasty, are a long-lasting social culture. From the beginning of yin, a poem was written in the court hall, and li shimin not only loved poetry, but also called it law, for which reason he would be humbled to write the legend of the king. Upon the end of the battle, a group of people were raised in the court of the throne to compete for poetry, and not other than the ancients of the kings of the south。
Lee se-min
This is the case with the royal government, and it is not the case with the most foolish women. According to the king of tang, the great veng and xiao wing, who treated their servants badly, and who advised them to leave, the servant said, "do i not love the master's writing?" this is the age in which li zhuan said, "in chang-aan, it is the city of jajan who fights for a monument." and in the old tang-li's book, it says, "the name of zhu zhu zhui zhui and zhu zhu zhu zi." while demeaning his position, the chinese emperor of china and the temple of the world, he held the gold and asked for it. There are hundreds of chapters made before and after, and there are thousands of leftovers. And those who think that they have gained wealth from ancient writings, they are not like them." there are still li wah, hanxiang and so on. It is also documented in the cloud creek convergence that even the robbers at the time can sing poetry. According to zweig, vienna became the king of world music because of the popular enthusiasm for music there (the world of yesterday). We can also say that the peak of dondai literature is due to the love of the nation. According to some scholars, li baek's famous poem to send meng hoang maushu, the case of the "low star" was written well before meng ho's departure. The famous li bai sent meng a poem so that meng could travel south and find friends. It's speculative, but it's a good way of showing the esteemed. As shen was saying in the thesaurus: “the queen has a history of good sculptivation, the master of yonglong, the candidate of articles, and after yong-soon, the queen-in-law spent more than 20 years in the world, with a great deal of influence and influence, and a great deal of time, and a great deal of time, and a great deal of time, and a great deal of time, and a great deal of time, and a great deal of shame
