Like poetry, old books full of strange imaginations and radiant words are not suitable for translation into white words, such as "the sons of the house."。
"there's fish in the north, the name of the fish. I don't know how big it is. Turned into a bird named peng. Peng's back, thousands of miles. Flying in anger, and its wings as if it were a cloud. It's the bird, and the sea will be in the southern meditation. The southern pluto, the skyboard."
This is the first sentence of the opening book, "little travels " , which begins with such a strange impression, with a short text that leaves room for imagination, that gives people the light of the moment and a sense of intestacy, and that sets the tone of the word "door."。
Translation of the white language is immediately reduced: "there's a fish in the north sea, whose name is zen. It's huge, thousands of miles. To become a bird, it's called penang. The back of the platinum, not knowing it is thousands of miles, rising up, and its wings are like clouds in the sky. This bird moved to the south china sea when the sea was winding. The south china sea is a natural pool."
The interpreter is a learned scholar, chen dang. This is not a question of academic excellence, but rather of the expression of ancient texts, in which no one is able to translate the spirit and interest of the original book, unless it adds vinegar。
It's strange to say that the words of the house are very different from the way they are written, but it's also true that the house is often presented in a way that contradicts common sense, unexpectedly and philosophically。
For example, the phrase “there is no greater than the end of the autumn, and tarzan is small”. Autumn is the millimetres of autumn geese, and the world is smaller than the millimetres of autumn geese, and it enters the atomic world。
Like the famous "the dream of the unknown is the dream of the butterfly and the dream of the butterfly?" in little shelton, science boy shelton was created by the philosophy of monroe dreamfly, which casts doubt on science and even dreams of becoming a butterfly。
Or, for example, the phrase “who can lead by nothing, live by ridges, die by death”, who can take the word “nil” as head, life by spine and death by ass? This analogy and imagination are simply incomprehensible。
Extending imagination to places beyond the reach of ordinary people is no fault of mr. Ruther's comment: “there is nothing to be done before it has been written in such a way as to be generous and generous.”
If only the writing was good, the house would simply have to appear in the history of qin literature, but it was a book of two ships on foot. The study of chinese literature and chinese language cannot be unread; the study of chinese academic and chinese thought is even more incomprehensible。
The chinese like to say, “daz and the rest of the world, while the poor are alone”. The rights of the first half belong to the confucian family, and the second part to the family, in particular the idea of the manor's “who is alive”. A reading of the house of lords can feel a rich and obscurantist mind. This is a reflection of the age of shoko's life (365 b. C. - 290 b. C.). At that time, at a time of “war, killing and killing” people's lives in chaos were the focus of his attention。
It was recorded in the story that king chuwi heard that zhang zhou was an able man, and sent an apostle with a rich gift to greet him and promised to appoint him as a king of chu。
And he smiled at the messengers, and said: "glory is indeed a great gift, and indeed, his grace is a great power." but did you not see the cattle that were slaughtered for sacrifice? When they are fed for several years, they will be driven into the temples wearing fine coats embroidered. And then, even if it only wanted to be a pig, would that be possible? You have to leave. Don't get me contaminated. I'd rather enjoy myself in the dirt ditch than be governed by those in charge. I'm happy because i've never been an official in my life."
Living is first, with high-ranking officials and a reputation. From this point of view, reading such words as "the creator" "the man in the world" "the dechute" will have a more profound understanding of the meaning of "the west, the west, the eccentric, the one" meaning that ugly women are not intrinsically different from beautiful women; and then understand why the house has repeatedly warned people not to be useful, but to understand "no use"。
In the world, shoko told such a story. A carpenter named stone went to qi and saw a tree that was worshiped as a land god. The tree is too big to cover thousands of cattle, taller than the mountains, and to build dozens of boats. There's a lot of viewers, but the carpenter doesn't look, so go on. His protégé looked closely and said to his master, "why do you keep walking while i've never seen such beautiful wood since i followed you?"
The carpenter said, "no, it's useless wood. It sunk into a ship. It rots quickly into a coffin. It rots quickly. It breaks into wood. It doesn't work as a door to a window. It's easy to be a pole to be a worm, not a material." it is precisely because there is no room for use that this tree can live so long and so high。
By the same token, the house praises and praises those who are strange and ugly, and mourns it and those who are the ones who are left to avoid harm in the troubled world。
Zhou's writings and ideas have far-reaching implications and are well received by the readers, even the emperor. His majesty tang hyung-song has sealed the house as “the south china mankind” and the house is also known as the south china book. Thirty-three books, seven, fifteen, eleven。
It's more the same thought and style in the inside, and it's supposed to be self-serving. There is a combination of post-school and other schools of study, and there are many discrepancies with the in-house perspective. Speaking of which, the order of reading the shogun is obvious, isn't it? (construction of bears)
