The king's home seems to be his spiritual habitat forever。
The vehicle left the road and quickly entered a dense jungle. The main main road leading deep into the village, where there is a thong junction on the edge of the jungle and it turns from that thong junction, is a short, slow ramp. He then went through a gate building in guya, where he came to the door of the house of the royal family. In fact, there were two corridors connected to the queen's bill and the other, which appeared to be a very common inter-village road, which went straight outside his house。
The customary village road, which does not need to be built at the expense of the king, is an entirely unique landscape and is entirely run by the king himself and built from year to year. With regard to the construction of the thong intersection, the king's sign has already been described in his essay, "guarre gate " . In addition to that, the diverse jungle was also injected into the year after year of hard work planting and cutting. So now i suddenly have the idea that the conventional and unique two paths, which also represent a different spiritual world for the king, appear to be on the path of a straight and ordinary life, in which he had planted the seeds of poetry long ago. The old house of the king bill has long been an empty yard uninhabited for many years, but the king bill has also been constantly repairing and perfecting the whole house. There are also several paintings and links of cultural excellence in the compound, turning an almost ordinary house into a small museum. In this way, it appears that in the subconscious of the mid-aged age of the young king, it will be possible to continue the family's wind veins, thus adding a new dimension to the culture of the homeland. In that silence it is as if he could hear the movement of his blood and the pulse of his life. I thought that when he learned that, he remembered the life and spiritual state of his ancestors in his home country, which made his work full of creative experiences. Or, in an unconscious state, the king seeks and discovers the beauty of life. For, if a person is to remain positive at all, he must first love life and life, even if he or she does not have any sense of purpose, to give himself or herself the strength and joy of the heart. Thus, the continued glorification of the home home environment by the king is itself a perfect and ideal pursuit。
I'm a dragon, and the sign is a dragon. The mark is just one round younger than me. But our contacts and friendship have been gone for 30 years. When i first met him, he also worked at an agricultural research unit in hoyang county. Later, there were repeated changes in the work units of the king's bill, which ended up in the middle of retirement. During these long years, while the king bill has never been involved in literary creation, he has met a large group of writers and friends, both within and outside the province, including chen. In the courtyard of the shuxi association, there are many friends of the king bill, and more of the other writer friends of society. As a result of this circle of friends, such misunderstandings often occur that the king bill has long been in the literary circle. Every time such a misunderstanding occurs, the king will say it very honestly, no. Not only has he not published literature, he has not even thought of literary creation. I know that such a phenomenon depends entirely on the quality of the king's bill, on the enthusiasm, even the sincerity, of a friend, and on the lack of reward. For example, the king bill and several senior editors of yen river magazine have been in contact for many years, but such a near-water platform has not created an impulse to engage in literary creation. Of course, there are many friends in society, and the reason i use literature is because, after retirement, the king has changed, and he has made great strides on his path。
As he approaches retirement, king bill runs a studio near my house, which we call the "workshop." what kind of work? He's just giving you a place to drink tea and chat. When i first had tea and chatting, the king offered me to write a word to his house, even if it was tea and chatting. In the days that i thought about, first of all, life and life, so i thought of chat as a hobby, a spiritual complementarity and inspiration between friends, and finally i wrote the words: “sweet talk can be a good word, and the tea can be refreshed.” i never dared to call myself a scribe, but in terms of content, i tried to fit the heart and the scenes of the searchers. Almost all the friends who talked to the king bill were cultural, and they thought the meaning of the word was very appropriate. In an unwitting discussion, they took the word “deep heart” out and then added the word “island”, engraved and hung on the door of that house, from which time the house became “deep heart”. In the days since then, i have come to see not only that the subject of king bill's chat is becoming more and more extensive, but also that it has a long history of the middle west. Wang bing told me that he had been an amateur in reading before and that now that he had enough time, he had begun to read systematically the history of the west and many classics. So, when another spring break came, the king pilgrim asked me to write a spring union for his study, "henry island," and since the king pilgrim now has a lot of time to read, he can also "think the shadow of the ages," i wrote for him, and then i wrote the text, "appointment for fun and tea to read quang-hyun." such an alliance, which is completely devoid of the new year's vocabulary, covers his daily life and corresponds with the elegance of the carnation island. To be frank, i still think that the king's bill will stay the same way, and that friends will come and chat; and that friends will go and read to enrich their retirement lives in order to enhance their spirituality。
The spirit of king bill has changed completely beyond the expectations of his friends。
Wang bill's emotions were affected, and that was undoubtedly his trip back. Queen bill and a friend of his family travelled through several provinces in the south in the form of a self-drive, and then went back to their homes on hainan island for almost a month. This long journey, in addition to enjoying the magnificent scrolls of nature, has also been marked by the warmth of the human being and the coldness of the world. When man is not a man, but a man is ruthless, in the days when he returns, the mood of the throne is transformed and turned. And then when he came to quiet, he suddenly started writing. It's a documentary about his relationship with a native calligrapher, and i'm not very surprised, though i'm just as happy as i'm happy when this piece of bill's essay goes around in a circle of friends. Because, since the internet platform, literary creation has entered the kingdom of freedom, it seems that a cloud of literature can float across the blue sky at any time. Moreover, we have entered the age of information civilization, marked by spiritual civilization and consciousness, where people have begun to seek the satisfaction of spiritual life, and where many prefer to write their loved ones, remember their past, or leave their feelings and memories in the journey of nature. However, the king's bill was unreceivable, and almost repeatedly impressed many friends in the field of essays。
Faced with the phenomenon of the king's bill, i cannot help but think of two words from mr. Moneybook: “the convulsiveness of thought and the obscenity of obscenity”. These two words are a very important writing phenomenon and writing principle raised by mr. Moneybook in a literary speech, whose overall title is " poetry can complain", but we must not be biased and misperceptive of “challenges”, in fact mr. Money book says that literary creation, whether it is a narrative or a narrative, must truly reflect life and write about its inner feelings. Of course, it is not obvious that “comfort” has suffered many setbacks, nor that “challenges” have suffered so much. It seems to me that these two sentences also understand that something, some kind of sudden-aware life experience, can open a window of thought for literary creators and thus turn into an opportunity to start literary creation. Such opportunities and windows, i did not consult with the king's bill, but with my many years of creative experience, i thought that when a person's heart was filled with some lingering depression, it was accompanied by strong impulses and insinuations, followed by adjustments and rapid changes. In one of his journeys, the king, while he was troubled and chilled, allowed him to reflect on his past and even to ask, from time to time, what was the difference between the successful and the peaceful? Is there also a spirit of poverty and dignity? While it is possible to “sit around and be fun”, it is necessary to make its own “high” expression. And so he lays down the pedestals, looking to break his potential, to climb the spiritual ladder of life。
I thought it was the sudden and inevitable creation of the king's literary, and it was the moment and the power of the king's gorgeous turn. If the first of his works were to be regarded as a declaration of his entry into the literary sphere, it would be a relief for me, for he had first laid himself a warm tone, written the tenacity of his calligraphy friend, low-profileness and creativity, and a sense of tolerance towards people. I am pleased because the king's starting point for his literature, first and foremost on the core concept of human care, is the long-term mentality of literary creation, with the necessary qualities of breadth and inclusiveness. Then, in the variable creations of the king's bill, it is logical to enter into the portrayal of social patterns. For decades, the throne has been baptized and immersed in literature, so that he has completely opened himself up and unleashed his potential。
As i described earlier, the king's work in front of and within his old house was hard work, leaving only a scenery, and now it is the fruit of a essay. Thus, it is possible to give the best possible interpretation of the two paths in front of the king's home, one the ordinary way of life and the other the accumulation of the spirit. As wang bai's essays are still on the run, so i do not want to make a full evaluation of his current work. I think it is clear to all that king bill's essays begin with a remarkable beginning, with a wide perspective and a keen sense of thinking, and are at the forefront of the pre-literacy process. His linguistic qualities are solid and broad, and he has clearly entered into a conscious sense of exploration and innovation. Many people are now pursuing a poetic life, where literary creation is the cleaning of the mind, away from the best cleaners of dust. In the year of hanakai, the king changed a different way of life and raised his own poetic spirituality with constant reading and writing。
Lee kang-mi
