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Intellectual spiritual pursuit and destiny
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Part i intellectual spiritual pursuit 2
Part ii historical context of spiritual quest for evolution 4
Part iii: the fate of intellectuals and social factors 8
Part four spiritual pursuit and responsibilities
Part five of the mission is linked to the fate of the individual
Part vi building intellectual values and ethics
Part seven spiritual pursuit and spiritual growth
Part viii: fate of intellectuals and social change
The first part of intellectual spiritual pursuit
In the article " spiritual pursuit and destiny of intellectuals " , the content of intellectual spiritual pursuit can be described in the following terms:
I. The pursuit of truth and knowledge
The spiritual pursuit of intellectuals, as thinkers and intellectuals of society, lies at the heart of the quest for truth and knowledge. First, intellectuals are eager to provide theoretical support for the development of human society by revealing the essence of things through scientific methods and logic. According to the china statistical yearbook 2019, the number of our scientists has exceeded 8 million, the majority of whom belong to the intellectual community. Second, intellectuals pursue the depth and breadth of their knowledge and constantly upgrade their expertise to achieve excellence in their respective fields. According to china's statistical yearbook of science and technology 2019, the total number of scientific and technical journals in china exceeds 13,000, and the number of scientific and technical papers published continues to grow, reflecting the widespread and deep intellectual pursuit of knowledge。
Ii. Focus on society and livelihoods
The intellectuals are concerned with society and people's lives, linking the fate of individuals to the future of the nation and nation. They are actively involved in social practices and work towards national prosperity, national renewal and the well-being of the people. Intellectuals play an important role in the political, economic, cultural and educational spheres. For example, according to data from the china statistical yearbook 2019, the total number of students enrolled in schools at all levels and at all levels in the country is 274 million, of whom more than 17 million are teachers, as can be seen from the contribution of intellectuals in education. In addition, intellectuals play an active role in poverty alleviation, environmental protection and public health。
Iii. Inheritance and innovation
Intellectuals continue to innovate while passing on traditional culture of excellence. They have breathed new life into the development of our country with an open mind, drawing on good results from all over the world. In the area of science and technology, our intellectuals have made major breakthroughs in artificial intelligence, space, new materials, biotechnology, etc. According to data from china's annual science and technology incentives report 2019, 645 national science and technology awards were awarded, of which 300 were awarded for natural sciences, 240 for technological inventions and 205 for advances in science and technology, highlighting the great contribution of intellectuals in science, technology and innovation。
Iv. Moral development and personal pursuit
Intellectuals, while pursuing truth and caring for society, focus on moral upbringing and the pursuit of personality. In their view, a person's worth lies not only in his academic achievements, but also in his moral qualities and personality. As a result, intellectuals behave in a rigorous manner in their daily lives, lead by example and establish a good social culture. According to the programme for the implementation of building ethics among chinese citizens, the moral construction of our citizens is based on honesty, goodwill, justice, professionalism and patriotism, and intellectuals play a model role in moral healing。
V. Independence and freedom of expression
Intellectuals think independently, question and express their views. In their view, independent thinking was the cornerstone of the pursuit of truth and free expression was the guarantee of a democratic society. In the academic sphere, intellectuals contribute to the country's academic prosperity with objectivity, impartiality and rigour. According to data from the china statistical yearbook of 2019, we publish about 550,000 books, of which about 100,000 are academic works, reflecting the positive role of intellectuals in independent thinking and free expression。
In short, intellectual spiritual pursuits include, inter alia, the pursuit of truth and knowledge, attention to society and people's lives, inheritance and innovation, moral upbringing and personal pursuit, and independent thinking and free expression. These spiritual pursuits play an irreplaceable role in the advancement of our country's social progress and the realization of the great chinese dream of the revival of the chinese nation。
Spiritual quest for evolution in the historical context of part ii
Throughout history, intellectuals, as important agents of society, have sought to evolve with the changing context of the times. The following is a brief analysis of the evolution of intellectual spirituality in the historical context。
I. The state of battle in spring and autumn: the spirit of the confucian and the taoist
In the time of the wars of spring and autumn, the country was divided and social unrest took place. In this context, the spirit of the confucian and the taoist are focused。
The confucian advocates the p-5 for "benevolentness, courtesy, wisdom, faith" and emphasizes the moral upbringing of the gentleman and the pursuit of "the king of the interior". Confucius believes that a man needs to heal his family to rule the country in order to achieve social harmony. Monko has further advanced the idea of “people-centred”, emphasizing the people-centred focus on their livelihood。
For their part, preachers advocate “lawful nature” and seek to do nothing, emphasizing inner peace and freedom. In my view, people should adapt to nature, reduce their desires and reach the level of “does”. Housers emphasize “freedom” in pursuit of secularism。
Ii. The qinhan period: the emergence of the confucian monarch and the idea of a frenchman
During the qinhan era, the qin emperor reunified the six countries and established a centralized system. In this context, the confucian ideology has become the dominant rule of the state, while the french ideology has gradually emerged。
Confucianism is reflected in han wuty's adoption of chen zhongshu's proposal for the “deposit of the family, the unicorn”. Confucianism has become the cornerstone of the ideology of the state, and intellectuals have pursued the spirit of confucianism and are committed to the rule of the state。
At the same time, the philosophy of the french is practiced in the qin dynasty. The french advocate the rule of law and emphasize the authority and role of the law. During that period, intellectuals had to follow confucian thinking and focus on the practice of the legal profession and contribute to the unity and stability of the country。
Iii. The period between wei jinh-north and the north: the rise of hymens and buddhism
During the period of jinh wei, social unrest and confucian ideology began to decline. The emergence of ideas such as encyclopedia, buddhism and so on has become the new orientation pursued by the intellectual spirit。
Encyclopedia is the subject of research on the nature of life in the universe. The intellectuals are pursuing genre, trying to understand the world from a high level of philosophy and seeking the comfort of the heart。
Buddhism was introduced into china and rapidly developed. Buddhists have emphasized karma and sought relief from suffering. The intellectuals, under the influence of buddhism, seek peace and ease within themselves。
Iv. The quatan time: the truth of deliberation
In the period of china, national unity and social stability. In this context, the triad of cleavages has become a new trend pursued by the intellectual spirit。
The confucian ideology was revived during the era of tung tang, and intellectuals continue to pursue the moral upbringing of kindness and wisdom and to work for the rule of the state。
Buddhistism had flourished during the period of hutang, and intellectuals, under the influence of buddhist thinking, had sought peace and relief。
The taoist religion gradually emerged during the period of hutang and joined the confucian three religions. Intellectuals, under the influence of taoism, pursue immortality and sanctitude。
V. Song ministry: emergence and decline in science
Song ming science, represented by cheng zhu science, emphasizes the unity of “naturality” and “humanity” and pursues moral perfection. During this period, the intellectual spirit sought to mainstream science。
However, song ming science has been declining during the period of mingqing. On the one hand, science focuses too much on moral upbringing and neglects its practical application; on the other hand, science places too much emphasis on “naturality” and neglects humanity. This has enabled intellectuals to begin pursuing new spiritual pursuits during the period of clarity。
Vi. Current mosters: sustainable enterprise and national realization
In the near modern era, chinese traditional ideas have been strained in the west. In this context, intellectual pursuit has changed significantly。
On the one hand, intellectuals are beginning to learn western thinking and to pursue values such as democracy and science. Representatives of reformist factions, such as liang kaiqi and qianxi, have advocated for a transformation of the law in order to achieve national renewal。
On the other hand, intellectuals are pursuing patriotism at a time of national peril. Literaries such as luxhu and guo moo ru, through literary creations, have inspired the people's national consciousness。
In conclusion, the evolution of intellectual spirituality is closely linked to the historical context. From the confucian and taoists of the time of the spring and autumn war to the near-modern west, intellectuals have pursued their spiritual pursuits in different periods of history. These spiritual changes reflect not only the milestones of social development, but also the contributions of intellectuals to it。
Part iii: the fate of intellectuals and social factors
The fate of intellectuals, as the intellectual leader and spiritual pillar of society, is closely linked to social factors. This paper will explore the relationship between the fate of intellectuals and social factors from historical, cultural, political and economic dimensions。
I. Historical factors
1. Historical period
The relationship between the fate of intellectuals and social factors has been manifested in different historical periods. In feudal societies, intellectuals are often attached to the feudal ruling class, whose destiny is controlled by the ruling class. In the capitalist society, the status of intellectuals has gradually risen, but they are still exploited and oppressed by capitalism。
2. Historical events
The impact of historical events on the fate of intellectuals cannot be ignored. For example, the five-four movement has stimulated the patriotism of intellectuals and contributed to social progress, while the cultural revolution has severely persecuted intellectuals and caused serious damage to their spiritual quest and destiny。
Ii. Cultural factors
Cultural background
Cultural background is an important factor influencing the fate of intellectuals. In china, the confucian culture emphasizes kindness and good faith, and intellectuals seek high moral standing and focus on social justice. In the west, christian culture emphasizes original sin and salvation, and intellectuals pursue individual beliefs and spiritual attachments。
2. Cultural conflicts
Cultural conflicts have profound implications for the fate of intellectuals. In the context of globalization, central and western cultures collided and intersected, and intellectuals faced unprecedented cultural challenges. On the one hand, they need to find a balance between traditional and modern cultures; on the other hand, they need to uphold their values in cultural conflicts。
Iii. Political concerns
1. Political system
Political systems have a decisive impact on the fate of intellectuals. Under authoritarian regimes, intellectuals are often the victims of political struggles, while under democratic systems they are able to play their full part and contribute to social progress。
2. Political movements
The impact of political movements on the fate of intellectuals cannot be ignored. For example, since the establishment of the new china, intellectuals have experienced many political movements, such as the anti-right and cultural revolutions, which have led to their persecution and severe damage to their spiritual pursuit and destiny。
Iv. Economic factors
Level of economic development
The level of economic development is an important factor influencing the fate of intellectuals. In economically developed regions, intellectuals have more opportunities for survival and development, while in less economically developed regions their fate is relatively difficult。
2. The market economy system
The market economy system has profound implications for the fate of intellectuals. Under a market economy system, intellectuals face intense competition and their spiritual pursuit and destiny are severely tested. On the one hand, the market economy system provides intellectuals with a vast space for development; on the other hand, the market economy system exacerbates their mental difficulties。
Summary
In conclusion, the fate of intellectuals is closely linked to social factors. History, culture, politics and economics together influence the fate of intellectuals. In the new era, we want to focus on the spiritual pursuit of intellectuals, provide them with a favourable environment for their development, stimulate their innovative dynamism and contribute to the realization of the great chinese dream of the revival of the chinese nation。
Part iv spiritual pursuit and responsibilities of the times
The spiritual pursuit and destiny of intellectuals is one of the core elements of spiritual pursuit and the responsibility of the times. They are presented briefly below, with the aim of describing intellectual spiritual pursuits and the responsibilities of the era in the context of a given era。
I. Spiritual pursuit
The spiritual context pursued by intellectuals in the new era is reflected mainly in the following:
The spirit of patriotism: the intellectuals of the new era should have a strong sense of patriotism and contribute to the prosperity of the nation and its great renaissance. According to the study on the spiritual pursuit of chinese intellectuals (hereinafter referred to as " the report " ), 78. 6 per cent of intellectuals expressed their commitment to patriotism at work and throughout their lives。
2. Idealism: the intellectuals of the new era seek ideals and work hard to achieve the ambitious ideals of communism. According to the report, 65. 4 per cent of intellectuals believe that idealism is the driving force behind them。
3. Innovation: the intellectuals of the new era should have the qualities to be innovative, be innovative and contribute to national science, technology and innovation and industrial upgrading. According to the report, 83. 2 per cent of intellectuals focus on innovation in their work。
4. A spirit of responsibility: the intellectuals of the new era must be courageous in taking responsibility and contributing their wisdom and strength to society, to the nation and to the development of the nation. According to the report, 92. 1 per cent of intellectuals believe that the spirit of responsibility is the quality that intellectuals deserve。
5. The human spirit of care: the intellectuals of the new age are concerned with life, caring for society and the human spirit for the well-being of the people. According to the report, 79. 3 per cent of intellectuals focus on human care in their work。
Ii. The time responsibility
In the new era, the responsibilities assumed by intellectuals in the era are reflected in the following:
1. Promotion of science, technology and innovation: the intellectuals of the new era must take advantage of their professional advantages and actively participate in national science, technology and innovation and contribute to the development of science and technology in our country. According to the report, 84. 6 per cent of intellectuals believe that the promotion of science, technology and innovation is their responsibility for their time。
2. Promotion of cultural prosperity: the intellectuals of the new era are committed to the cultural excellence of the chinese nation, promoting cultural innovation and contributing to the development of cultural prosperity in our country. According to the report, 75. 8
