Source, fit and practice: principle of first nature, knowledge and practicality of character
The ultimate wisdom of human beings to understand the world and solve problems has always revolved around penetrating images, reaching the essence and guiding practice. The first principle of westernism, the contours of eastern confucianism, and the truth of mao's case, is that it is part of a system of civilizations, with different dimensions of philosophy, which collectively points to the underlying logic of human perception; they are both intrinsically distinct and more incisive, and together constitute a complete closed circle of thought from home-grown perceptions and rational approaches to practice。
I. Core parameters of the three concepts of cognitive methodology
(i) the principle of firstness: the underlying rationale of western rationality
The first principle is derived from the ancient greek philosopher aristotle, whose core is defined as the existence of the most fundamental, irrefutable, and incomprehensible, bottom-level justice in each system, leaving aside all experiences, analogies, appearances, and drawing all conclusions from the underlying logic through purely logical evolution。
1. Bottom logic: rejection of analogist thinking, empiricalism, detached from all outside interference, returning to the most fundamental nature of things; using an evolutionary approach at the core, deduce complex conclusions from the inviolable nature of the truth and pursuing absolute logic。
Application of features: originating in natural sciences (physics, quantum mechanics), which mask uses for commercial innovation - dismantling industry practices and re-engineering of physical properties; euclid geometrically constructs a large system with five rules of justice, all typical of the first principle。
3. Core pursuits: appearances, pursuits, logic, absolutes, are the ultimate expression of rationalism。
(ii) knowledge of the contours: internal and external cognisance of eastern confucianism
“best knowledge” is derived from the episcopal university, which is the core path of the confucian body-building, knowledge-seeking and awareness-building that has evolved through the two main schools of chu and wang yangming to form an integrated eastern cognitive system:
Zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu is zhu zhu zhu zhu zhu zhu zhu zhu zhu。
Wang yang ming's (inner heart): advocating for “consensual conscience”, proposing “out of mind and out of mind”, arguing that god is in the heart, that the character is “right” and thus awakening the conscience and pushing it into the matter, is the path to a body-building within the heart。
3. Core pursuits: the intellectual wisdom of humanism in the east: reason, clarity, virtue, goodness, cognisance and morality。
(iii) truth: the line of understanding of the practice of marxism in china
“true truth is” was first derived from the han book, which was the practical approach to the study; mao gave it a completely new marxist content in “reforming our learning”, which became the core of the chinese revolution and construction:
Core definitions: “facts”, i. E. Everything that exists objectively, “is”, i. E., the intrinsic link and objective patterns of things, and “requests”, i. E., is based on practice research, search for patterns and, ultimately, patterns that guide action。
2. Underlying logic: opposing dogmaticism and empiricalism on the basis of objective reality; insisting on practice, first of all, to discover patterns, test patterns and patterns of development in practice, and to achieve an objective and realistic convergence of perceptions。
3. Core pursuits: practical, discipline-seeking, practice-oriented and problem-solving are practical, knowledge-based approaches。
Ii. Core differences between the three: cognitive dimensions, pathways, nature of objectives
1. Different cognitive starting points
- the first principle: the starting point is the underlying justice of the absolute source (e. G. The laws of physics, the underlying logic), which presupposes the objective existence of the original truth, independent of the subjective will of the human person and in pursuit of the absolute objectivity of perception
- knowledge: from the inside and from the outside, from the outside, from the inside, from the inside, from the inside, from the inside, from the inside, from the inside, from the objective, from the subjective, from the cognitive and moral unity
- truth: the starting point is the concrete and objective reality (specific time, scene, conditions), the rejection of absolute truth, and the fact that everything is real now, without superstition of books, experience and authority。
2. Different cognitive pathways
- the principle of the first nature: an evolutionary, purely logical, extrapolation from the primordial point of origin, the exclusion of empirical analogies, customary constraints, and a rational evolution from the root to the fruit
- knowledge: gradual, awareness-raising, accumulation of zhu, awakening of wang yang's mind, integration of mental awareness and moral upbringing with rational inquiry, is a gradual approach of “oneness within and outside”
- practical: consolidation + evolution, practice-driven, research studies to summarize reality patterns, then normatively to guide practice, and in practice to modify perception is a closed circle “from practice to practice”。
3. Different core objectives
- the first principle: to break through innovation, to reshape its nature, to break existing rules and cognitive barriers and to pursue radical rational innovation, in the fields of science and technology, commerce and basic science
- knowledge of the human condition: the spiritual development of the human being is the main focus of the human being through a process of awareness-raising, physical and mental development, with a view to perfecting the human personality in a moral sense
- truth: solving real problems, transforming an objective world, building on specific contradictions, finding viable solutions and pursuing effective solutions to real problems are practical tools for transforming the world。
4. Different boundaries apply
- first principle: it applies to abstract systems, basic science, subversive innovation, with limitations on complex human scenes and multiple interests
- knowledge: it applies to individual body mechanics, moral training, human consciousness, lack of integrity in quantitative analysis and empirical evidence of objective patterns
- practical: it is applied to complex societies, to the building of revolutions, to real-life governance, to multiple variables, to complex contradictions, and to a common approach that balances knowledge and practice。
Iii. Deep integration of the three: the three layers of human perception in progressive closed loops
The three appear to be distinct, and constitute the complete cognitive chain of “traditionalism and practice of truth”** with a high degree of logical convergence at the bottom to achieve multidimensional integration:
1. Common core: rejecting blind obedience and pursuing the essence
All three are opposed to dogmatism, empiricalism and picturing:
- the principle of first sex rejects blindness and returns to its origins
- the creation of a knowledge of rejection of self-interest and of a return to mind and to reason
- refusal to follow books and authority blindly and return to objective reality
The three are essentially penetrating images, searching for things that are fundamentally cognitive awakening。
2. Logical evolution: from introspective to coherent to practical land
The first principle is the “bottom roots” of recognition: it provides the underlying logic for all perceptions and addresses the question of what the essence of things is, which is the starting point of rational knowledge
(b) knowledge is the “internal and external bridge” of perception: the integration of objective facts and subjectivity, the resolution of the question of “how to understand the essence and perfect the self”, and the unification of perception and humanity
Realism is the “back of practice” of perception: bringing home the knowledge of the source and the rules of reason to a concrete reality, addressing the question of “how to use the essence of the problem” and completing the closed circle of cognitive action。
3. Complementarity: complementary and diverse scenarios
- the first principle + reality: to dig up the bottom patterns of things with the first principle, to match reality to reality and to avoid “domainism”; e. G., to re-engineer technology programmes with physical nature, and then to adapt landing strategies to industrial realities
- standard knowledge + reality: knowledge, commitment, realism, realism and the realization of “conformity and practice”; for example: accountability for the conscience of the officials, with a view to determining the lives of the people
- first principle + character: to pursue objective truth with the principle of firstness, to develop human ethos with it, to avoid rational apathy or blindness and to achieve balance between rationality and humanities。
Iv. Concluding overview: the trees of know
The principle of firstness is the extreme of reason — a purely logical pursuit of the source and a vision of the bottom truth of the world
Knowledge of the contemporaries of the heart — understanding of the mind and the spirit of the mind
Practically, it is the wisdom of practice — the search for patterns based on reality and the resolution of specific human problems。
There is no difference between the three, but between them: seeking the source, using the principle of first nature, mending the body and the body, making knowledge of it, and doing what is right. It is only by integrating the three into one another that we can understand the essence of the concept, establish ourselves in a way that is realistic in our actions, and achieve unity of perception, heart and practice。
