The core of the academic stream used for the healing of mental illness is the gradual integration of traditional buddhism into modern psychiatry, psychology and the formation of a scientific and secular system of clinical intervention, which can be developed in three phases: the foundation of tradition, modern transformation, clinical deepening, and representation and contribution:
I. Traditions of tradition: the foundation for the spiritual regulation of buddhist zenji (theorem)
The core is the core logic that provides modern zenian therapy with “detection, acceptance, defunct” and that the representative, primarily the founder of the buddhist zenian system, does not directly target the treatment of mental illness but provides a source of thought for subsequent application:
1- buddha (leonnie): proposing the four holy sages (suffering, gathering, extinguishing, dowing) and the eight path, the core of which is to detect physical and mental variability, break the attachment to “self” and “emotional” by means of lynching, etc., the core of which is the core pain point of the modern mental disease “inheritance”。
Zheng zheng, china: presenting the term “discretionary”, emphasizing “real consciousness” (e. G., eating while walking), weakening complex rituals, focusing on “direct mind and mind” and providing indigenous intellectual support for modern zen therapy's “life-friendly thoughts”。
3 a kangcha (south buddhist): advocating for “life in life”, advocating for “sitting in the day-to-day sleep” and overcoming the distress through “look at the present physical and mental feeling”, the idea directly influences the importance attached to “lifeful practice” in the follow-up western orthopedic therapy。
Ii. Modern transformation: de-religiousization and scientificization of zenen (system construction)
At the heart of the project is the transformation of traditional zenianism from religious elements into a verifiable and operational psychological intervention, in combination with modern science, representing the pioneers who promoted “syntheticization”:
1 suzuki (japanian zenian): the introduction of the zeng system of thought to the west in the early twentieth century, with the introduction of zen's introduction to zen's study, and the interpretation of “zen's perception” in the psychological language, has made western scholars aware of the value of zen's efforts to regulate emotions, and has created a cultural bridge for the birth of a follow-on orthodox。
Jon kabat-zinn, created in 1979 as a “modern start” for psychopsychotic therapy. He translated buddhist “sati” into “mindfulness” (preliminary) and, in conjunction with psycho-medical theory, designed standardized exercises such as “body scanning, sit-in meditation” to alleviate chronic pain and stress-related psychological problems (e. G. Anxiety) and set up a orthodox centre at the university of massachusetts school of medicine to promote zen treatment into clinical research, known as the “father of modern decency”。
3 one line teacher (thich nhat hanh, viet nam): the concept of “life in mind” has been introduced, along with the miracle of the right in mind, which has been simplified by “focusing on breathing, feeling right now” (e. G., “e., feeling water flowing through the dishwashing), emphasizing “non-confrontational reception” and further promoting “de-religiousization” and “popularization” of zen therapy, providing a simple path for ordinary people to regulate their psychological state through zen。
Clinical deepening: integration of zenian therapy with psychiatry/psychology (applied landing)
At the core is the integration of zen therapy with modern psychotherapeutic, psychotherapy techniques for specific mental disorders (e. G. Depression, anxiety disorder, stress disorder, insomnia, etc.) to form a precision intervention programme, representing people who are specialists in both clinical practice and academic research:
1 representative of western clinical trends
(1) john teasdale, mark williams: co-founder of the positive cognitive therapy (mbct) in 1992, designed specifically for the prevention of relapse into depression. The core is to combine the “decentification” of zenian therapy (the idea of “psychological events” rather than “facts”) with cognitive behaviour therapy (cbt), which has been shown to reduce the incidence of depression by more than 50 per cent, with the mbct manual, which serves as a front-line support programme for depression treatment。
(2) marsha linehan: the creation in 1993 of the dbt, which treats marginal personality disorder, emotional disorders, “immediate perception” of zen therapy as a core module (e. G. “observation of emotions without judgement”), combined with behavioural training to help patients cope with extreme emotional fluctuations, is one of the current mainstream methods of treatment of personality disorder。
(3) cayoun: presents the enlightenment-integration cognitive behaviour treatment (micbt), has a clinical manual for enlightenment-integration cognitive behavioral treatment, which builds a “four-stage 10-week model” and transforms zen therapy's “body perception” into quantifiable training targets to be used to treat social fear, stress disorder, etc., and to further enhance the clinical operation of zen therapy。
2. Representatives of chinese clinical trends
(i) bao zhouxi: head of the mental health section of the taizhou hospital in zhejiang province, the country's core promoter of “the combination of zenhuan therapy”. He combines the ideas of the traditional zeng zheng zheng zheng zheng zheng zheng zhu zheng zheng zheng zhu zheng zhu zheng zhu zheng zhu zheng zhu zheng zhu zhu zhu zheng zhu zheng zhu zhu zheng zhu zhu zhu zheng zhu zing and zhu zhu zhu zhu zheng zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu, zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu。
(2) zhang long (pedagogical university, beijing): focus on “reconciliation with active psychology”, development of “positive psychological intervention”, combining the “admission detection” of zen therapy with positive emotional development to improve psychological problems, workplace stress and promote its application in the mental health promotion of non-clinical people。
Summary
The academic stream for the treatment of psycho-psychiatric diseases is a process of “the transformation of traditional zenian wisdom into modern science and clinical precision integration”: the traditional phase provides the core idea, the modern phase completes the “de-religiousization” and scientific framework, and the clinical phase forms an integrated programme of “zenian + psychology/psychiatrics” for specific diseases, which eventually becomes an important system of support for psycho-psychiatry treatment。
