The law of buddha knows its purpose and method, but the fact is that 84 thousand are the law, which makes the buddhists so obscurant that they can not say that they can be repaired in accordance with the buddha’s words, and sometimes it is difficult to separate them。
The so-called defunct and defunct virtues are the two main programmes for studying buddhist law. The purpose of studying buddhist law is to free itself from the cycle and even to become buddha. Sung-feng is a great success. In other words, it is the two main virtues, the ford and the wisdom. These two sources of income are needed for relief, but there is a very important focus。
And the buddhas shall know the three ways of learning, that is, the three ways of learning. By virtue of the duty, by virtue of wisdom, wisdom is not the wisdom of the world, iq or the world. But there is a small adjustment to the truth, which is considered to be wisdom, certainty and restraint. What's the point? The truth is that it is a buddha, and the other priests, the three priests, are the buddha, and i am afraid this is the point。
The book of bolomí has made it clear: "the book shall not be secret, and the true word of qur'an shall be held in it." the clouds: "if a good man and a good woman in this world are able to stand and read it, it is in the knowledge of the buddha that he is a man, and in the knowledge of the people that he is a man, that he is a man, that he is a man, and that he is a man, that he is a man, that he is a man, and that he is a man, and that he is a man, and that he is a man." this is a "defunct" and a "so-called polomido". Why, is there no merit in doing good? It's the book and the clouds: "if a man is full of 3,000 worlds and seven treasures to use it, it's for fordnin." the buddha, shido, the lord. And why is it that ford, which is not "foodness"... Zheng zong zhue can say, "thou zhou zhou zhou zhou zhou zhou zhou zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu, zhu zhu zhu zhu zhu zhu, zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu, zhu zhu zhu zhu zhu, zhu zhu zhu, zhu zhu zhu, zhu zhu zhu, zhu zhu zhu zhu zhu, zhu zhu zhu zhu, zhu, zhu zhu zhu zhu zhu, zhu zhu, zhu zhu so "deficient" and "defunct" are in terms of whether or not they are being taught to be "fordian."。
The book goes on: "if there is a good man and a good woman, it will be spread in the first half of the day, in the second half, in the second half of the day, in the second half, in the second half of the day, in the second half, in the second half of the day, in the second half, in the second half, in the second half of the day, in the second half, in the second half, in the second half of the day, in the second half. And if anyone hears that the faith of the book is not contrary to its blessings, then the book shall be read in writing and made known. In the words of the lord, there is no measure of merit. This is the "defunct of virtue" and the "intellectual resource"。
“i have built many buddhist temples with no means to pay for them, and i have spared no effort to support the monks, so what is the merit of this?” "no!" dharma said, "none." "damour was displeased with liang, and he went across the river。
Dharma said that he had no merit, that he had no merit, that he had no merit, that he had no wisdom, and that he had no merit. It is clear that the first thing to be freed is to learn the way bolomido first. The study of buddha, whether it's secret or whatever it is, is the study of six boromidos. And the book has already made it clear that among the six romidos, the six are first "the porpomidos." that is the holding of the commandments, the offerings, the indignity, the plentifulness, and the firmness of all things. So both ford and wisdom are focused on "foodness." to learn to set a course for relief and then to learn to collect food for free, to learn wisdom and to accumulate food for ford. And when detached virtue works, detached virtue can be achieved. To be free, there must be food for ford. Without it, even if you can hear it, you can't give birth to wisdom, or you have no access to it. There are also those who are exposed to the laws of buddha and are eager to maintain them, but who miss their opportunities because of jobs, injuries, etc. Even when he is unwieldy, he is always unconvinced of the law, so ford is not well-funded, and the obstacles are too frequent to free。
What is the expression of so-called wisdom? But if every man of wisdom is sufficient, he is only used to the first six, so he is not able to bear witness. By relying on the first six, people are committed to everything and do not know that it is just images. It's good to be able to go around, to be able to suppress it, and to be able to prove "no life is worth living" when wisdom emerges. It is therefore not self-evident that the greatest fault is in the law. If you don't know the law, it's a "snack-and-sniff" and you're gonna have to go through the three monks, and you don't know if you can get away with it。
The book of the psalms: "if the psalms are covered with the seven treasures of the world, such as the ganges and sands, and if anyone knows that there is none for me, they shall be able to endure it. This is the best of the psalms before the psalms." why therefore should the buddha not have any knowledge of what the buddha used to do with it, and should not be greedy about it, nor should he have any knowledge of it." "there is no law, there is no tolerance" means that there is no law, and it is not. Zheng zong's six-song masters could say, ‘believe all the laws, have no heart, are the name of patience.’ * incompetent, i. E. Incompetent, undiscovered * to be caught up with the rest of polomido is to be a man who is incompetent and has no place to go; a man who is incompetent and has no place to be humiliated ... And if the buddha is not given ford, it is when he collects the food of ford, and when he keeps his guard, he brings him down, he puts his shame, he makes his way, or in other words, he cannot keep his side, and all the laws are in fact. It's only fortuitous。
For example, the vigilante bolomido, which deals with corruption, dementia, slowness, suspicion, etc., is poisoned by the five natures of the human being and by the misleadingness of the six. This human nature is bound together with the outside world because it is so greedy and because it is so real that it develops and works for each other so that there is no escape from suffering. So what is the difference between being free from fear of the outside world and being bound by its nature, being guilty of acting outside its borders, becoming committed to the rule of law, being free from it, and being greedy to do so? So the book is clouded: "i don't like the color, the sound, the smell, the taste, the touch, the justice." and if the buddha does not live with each other, his good will is incomprehensible. "it's like the other four boromies。
Even if the truth is kept secret, it cannot be held true, because it is better to repair the zen, or to study, and it is boromido, who crosses the other side, and can cross the other side. “the law should be illegal.” it should be understood that wisdom is the most direct way out of it, because it proves that it is not born, that it is not meant to be, that it is not meant to be, but that it is built in three circles. This is the reason why the communism believes it to be wise, firm and clean。
This is what the author has been trying to persuade the buddhists to follow the buddha's policy of creating it. It is only in the first place that it can be said that it will be extricated, so that it will be studied and advanced, and even if it will not be buddha, there will be wisdom to sustain it in the next life, so that it is important to admit it. Some of the pedagogues have no idea how to sit down, have no curses, or only present-day benefits. Or run around and ask for a roof, and think that it's an achievement, and it's not enough to fill it, and when it comes, everything is won. It's safe to hold on to it! And it's good to think that it's good to feel good. What such a mentality is, in fact, not known to many people about virtue and how to fix it. The one who had the opportunity to do it has not always sought protection and has never been able to concentrate on it. While these acts are ignored by the authors, these mentalities are that there is no real understanding of what a virtue is; there is no knowledge of the approach to learning, and, although there is a chance to reach out to the law, it is difficult to grasp the obstacles, and it is clear that both ford and wisdom are inadequate。
Some buddhists think that the buddha's law is nothing but a guide to good, and that a good heart is a buddha. Even people think they don't need to learn to do good. It should not have been justified, but the buddha is the truth. If it cannot be proved that there is no law, it cannot be proved that there is no law. It is only because it feels good in its own heart that it is done, then when it comes to suffering, it says that the cause and the consequences are false. The only way to learn "deception" and "defunct" is to convert to sanbao, which is in the tradition of buddha. If it is true, it is among the masters and the masters. Nevertheless, there are obstacles, and the prerequisite for genuine proof is to remove the obstacles to learning, which are too many to be implemented. And so there are those who face the truth day and night, but when they are intoxicated, they see nothing, they do not repair, nor do they repair their hearts, and they do not achieve anything. It is the tradition of the senior teacher, who, when teaching his pupils a lesson in debarment, requires him to do so before he can learn to extricate himself (e. G. The golden fetus laws of dongmei), and to develop a "deficient character". It's not stingy, it's too much。
I'm sorry, i'm sorry
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