Mr. Hu chi's middle-class history of thought, since the end of the age of age to the spring and summer of singa, has been circulatory and unsure. The history of china's ancient thinking has been a source of great political, economic and cultural implications for china since the beginning of the spring and autumn wars. The remaining attempts, along the lines of mr. Hu chi, are to explore the origins of the creation of china's ancient ideas, their dichotomy and their convergence。
For the first time in the history of ancient ideas to be shared today, there is no difference between the trends in the world and the history of ideas. Big tree has a major branch, so i'm sure today i'll take stock of the main part of the history of the division of ideas, and then i'll take care of the rest. I'll clear up the instructions for the three of us after dinner。
The history of world civilization states: “the saints of china are trying to discover the foundations of human society and the fundamental principles of sage politics when the greeks are exploring the nature of the material world and the indian thinkers are thinking about the relationship between the soul and god.” this period in china can be described as a period of “all the flowers, all the houses, all the battles”. More than 300 years of thinking, the early stages tend to become polarized and the later stages tend towards compromise and mixing. The first three stars, i represent the extreme left, confucius represents the middle and the slight left, the ink represents the right, and the color is very strong. And since the last four centuries, ideas have begun to be mixed. The period of spring and autumn refers to 770 b. C. - 476 b. C.; the period of war states to 475 b. C. ~ 221 b. C. The polarization of ideas is a mixed trend, in which the subtleties naturally correspond to historical developments. The spring and autumn wars were a period of great historical division, beginning with the status of “co-owners” in zhou’s zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou, qian zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhu zhou zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhu zhou zhu zhu zhu zhu zhu zhu zhu zhu zhu, zhu zhu zhu zhu zhu zhu zhu zhu z we will then briefly outline the sects and provide an overview of the later details。
I mean, i'm about 2 years old, 5 years old, 5 years old. It is a revolutionary idea to use a naturalist cosmology to destroy ancient religious beliefs, to attack the political system of the day with an unruly political ideology, and to wipe out the culture of the day with an unnamed and void mind。
Confucius (september 28, 551 b. C. - april 11, 479 b. C.): confucius seems to have been influenced by left-wing ideas, and he is therefore incompetent and believes in destiny, doubts about ghosts and criticizes politics. But, while confucius suspects ghosts, he is taught to “sacrifice and sacrifice as gods”; while he admires and believes in nature, he lives in the emperor and knows that he cannot do it; while he criticizes politics, he does not simply advocate governance and wants to improve politics; and while he is not satisfied with the current state of society, he does not reject culture at all, and he always wants to change. So the idea of confucius is left to the left。
Mozi (476 or 480 b. C. — 390 or 420 b. C.): mozi's ideas are based on the religious beliefs of the people and are committed to the religion of that godly devil, while trying to emptied the traditional godly religion, using the concept of “love” as a new creed for the old religion, and attacking all dangerous left-wing ideas with religious revolutions. The philosophy of ink and the philosophy of pedigree and lullism, as well as his philosophy of third readings, are only weapons of the religion of the divine, so the idea of ink is the right-wing position。
This is the first part of ancient thought. Then my mind went to extreme individualism, and i became yang zhu (according to 395 b. C. - 335 b. C.) so that the promise (according to 372 b. C. - 289 b. C.) and chen's independence were all developments in the left. The idea of confucius has evolved into a religion of filial kindness, and the actions of the father and the son of a nobleman have been punished for their actions, so that they do not forget their parents without the need to respect the divine spirit, and so that they promote rituals, education and, to the extent that mengwan says, education is the legacy of the middle class. As for the right-wing mok family, in the spirit of love and non-aggression, the culture of being a warrior is the development of direct mok teachings. The three dominant factions were in the early stages of ancient thinking。
By the fourth century ad, the world had evolved into a world of “no one can change but no one can change.” as a result, the traditional left-wing camps have come out of the ranks of philosophers, such as “ponmont, tanya, manchuria,” who have begun to advocate “no one can and cannot”, the philosophy of “everything can and can” – that neither good nor evil has changed from time to time – and that has become the foundation and force of great intellectual harmony, beginning with the stage of the era of the lawmen of the previous four to three centuries。
The concept of the law has evolved from the meaning of “models” to the law of one people, which is a contribution by the mok family; it is true and true, and it is related to the integrity of kongmen and the mok family. Once the rule of law had been established, the rule of law could not be dealt with, and that was the consequence of the ideology of inaction. Wait。
The above-mentioned statement, which is based on mr. Hu chi's summary of the ideas of the day, is the first of its kind, and the convergence of the ancient ideas into one another, has become the cornerstone of all aspects of the political and military economy and culture that affect the chinese, and has become the moral imperative that guides the conduct of the chinese. After hearing about the torture of the “chinese without faith”, the chinese believe in the great power of the melody of compromise
