Kwok lucky
The ritualism of interpersonal interaction is a common norm common to civilized societies. In particular, it is rooted in the deep soil of chinese culture, and the basic manner in which human beings are treated is always an indispensable act of civilization. Appropriate hospitality is extremely easy to offer a sense of affection and goodwill, to bring each other closer to each other's psychological distance, and can sometimes have an extraordinary marginal effect on imparting trust, improving understanding, reconciling feelings and promoting cooperation。
In real life, however, there are also a number of ill-conceived phenomena. Some, for example, are obnoxious rhetoric in the process of arrival, self-defeating false flattery; some are ad hoc painting of walls and ad hoc inspections, the ad hoc compilation of fine billboards, the departure of visitors and the same as usual; others are obstinate in the exchange of work, the use of empty lines of soup, the hard-line ppt bushes and the absence of any substantive content at all; others are convulsed, over-receiving in front of their superiors, pre-arranged tours, visitors or even rehearsed speeches, and deliberately transform realistic research into a virtual script; and some are passionate signing and engineering ceremonies, the rental of luxury sites, the services of a payer, and the heavy platoons are far from the dry agenda. These so-called formalisms, which focus on rituals and less on practical content, mask the underlying apathy with apparent enthusiasm, lose the sincerity that people deserve, and spend time, money and energy on meaningless superficial writings, both reducing the efficiency of the work and encouraging deflation as an alternative to performance, to the detriment of the people themselves。
Everything has its limits. It is estimated that basic trust cannot be built without being polite and being frozen and rejected. And it's the same thing that happens when it's in different forms and more than content. Moderate etiquette is not only a social attitude based on sincerity, respect and common sense, but also a practical exercise that is simple, operational and efficient. Whether it be private or professional, the essence and essence of etiquette, rather than appearanceal hypocrisy or procedural red tape, should be the ideal effect of increasing mutual trust and consensus based on proportionality and adequate communication。
Moderate protocol should be based on good faith and respect. Genuineity and respect cannot flow from formality, not from the false pretence of a snake, but from the emotional expression of the heart, which is manifested not only in polite words, but also in frank and honest interaction and goodwill. While official interaction in official settings, whether superiors, peers or subordinates, will also follow the basic etiquette of the elders, first-time guests and the lord, genuine and sincere courtesy is a dialogue and communication that is neither quiet nor subservient. The borders of equality are mutual respect, a common sense-driven alternation of positions, a harmonious interaction of frankness and comfort, and a respectable warmth and freedom from abduction that both sides can deeply appreciate。
The modest etiquette is the simplest of enthusiasm. The hospitality is common, but the enthusiasm is not one-sided, and the enthusiasm is far too close to hypocrisy. A simple and enthusiastic etiquette is to keep the redundancies strictly separate from the necessary etiquette, to keep the reception procedures as simple as possible, to reduce the number of hours of hospitality, to avoid red tape and to save as much time and energy as possible for both clients. The simpleness here is not simple, and the simple ceremoniality is naturally subject to certain rituals of actual necessity, but it focuses more on content and quality, on creating a pleasant and elegant atmosphere on the ground, so that guests feel the care and enthusiasm of their masters in comfort and pleasure。
Moderate protocol places greater emphasis on practical efficiency and effectiveness. Efficient reception needs to be results-oriented and pre-designed and to focus on the core agenda of the talks with a fine professionalism. In response to practical requirements for research, discussion or reporting, advance information, list of issues, set of objectives, avoid lengthy colds or irrelevant general statements, and exercise precision in time to ensure clarity, accuracy and efficiency and effectiveness in communicating information。
Interpersonal interaction and emotional communication determine the objective existence of the destination, which is normal to social life. Certain forms of malfeasance that are less effective, less process-oriented and less result-oriented are characterized by complete fragmentation and deviation from reality, appearances, motives and effects. The question of how to better balance etiquette and efficiency and truly return it to the nature and purpose of civility and the promotion of cooperative communication is a matter of public, civic and social decency that deserves the attention of society as a whole。
