As we all know, the old hopper male is a fifth-class title that goes back to his source and can go back to zhouli. However, it is widely accepted in the academic world that such titles are not a practical system of chorus, but rather an ideal blueprint in the chorus and the diaries. And menko spoke of the lords, saying, “the details are unheard of,” but then he said, “and yet he also tasted: “there is one heaven, one man, one son, one son, one son, one son, one man, one fifth.” in meng's words, the so-called lords are set to include the gods, and the male among them is classified in the same rank, which is different from the description in the zhou rik. So, what was the title system before mengko? This is a problem that we need to start with an earthly copper. In 1929, a group of coppers, consisting of two of the booking orders and two of the bookkeeping orders, were laid out on the slopes of loyang. These objects are about from the times of king zhou sung and king kang. The two words of the book on the object represent the official position of the master, who is responsible for the execution of the decree by the king; the order is the name of the master. In his book, he refers to the officials who have been appointed to lead the three parties, including the secretary-general, the secretary-general, the minister of foreign affairs, the minister of foreign affairs, the minister of foreign affairs, the minister of foreign affairs, the minister of foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, and the minister for foreign affairs, the minister for foreign affairs, and the minister for foreign affairs, and the minister for foreign affairs, the minister for foreign affairs, the minister for foreign affairs, and the minister for foreign affairs, and the minister for foreign affairs, and the minister for foreign affairs of the republic of the republic. The most important mention in this motto is the official status of the three sides of the equation, which is also recorded in sang-suk li, the more he wears the clothes, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he wears, the more he works, the more he works, the more he works, the more he lives. The liquor is a royal decree issued by zhou dhan to uncle waikang, referring to the political system of qin. As also mentioned in sang-suk kang's qianxing, dian, men and women, in general, the official system is divided into internal and external clothes, including those of hu, dian, men, etc., who have inherited the zhou era. Are the titles of those positions related to the subsequent marquis and barons? We can explore this further. Let's see oracle. There was a record in the speech of one of the guards of one of the hodas, all of whom belonged to a foreign officer. In the words of the letter, the initial reference was to arrows and arrows, which led to the military commander; to demín, who represented the field and was responsible for the delivery of food; to men, who were the king; to guards, who were responsible for the safety of the royal family; to dogs, who were responsible for hunting the field; and to livestock. These officials are not just subordinates to the king of commerce, they are also semi-independent political and economic units, similar to those of the late zhou generation。
It is clear that the business generation's oracle and the early week's gold are identical, and that in practice all positions, such as male and female, fall under the rank of military officer, without any reference to the term " public officer " . So, what does it mean in oracle? The first words are " elders " , which are often used in the words to refer to the ancestors of the queens of commerce, such as the queens of spoons; the first words, which were originally referred to as "heads" and later referred to as "leaders" or "leaders " , and the first words of the queens of the kingdoms of china, such as the queens of the kingdom of china; and the first words of "sons " , which are used to refer to the queens of the merchants, and the first words of the queens of the trades, such as those of the queens of the kingdom; and the first words of the queens of the kingdom, which are used to refer to the queens of the trades, such as those of the queens of the greats and the first of the kingdoms of the kingdom of the kingdom of china; and the first of the kingdom of the kingdom of the kingdom of the kingdom, such as those of the kings of the kingdom of the kingdom of the kingdom of the kingdom of china; and the as can be seen, the designations " male, female and male " have a strong kinship character and represent a different status of aristocrat, which is not the same as that of a man of the homage. In addition, there is the use of the aristocratic word in the oracle, which is largely understood as doo yoon and refers to the leader of the u. S., who also invokes the nobility. During the western week, the services of commercial servants, such as dogs and dogs, were gradually disappearing, but the men of the city were able to retain them and continue to represent them at different levels. The public, on the other hand, has evolved into a term of honour, which can be used to refer both to a high-ranking royal secretary and to his successor. At the same time, zhou dynasty replaced his son, so that he became the main name of the uttarian nobility, while the old clan of the zhou dynasty continued to use the son as a claim. Of course, this is only a general pattern, in fact, the first meaning of the term is the boss, and the son is sometimes used as a modesty, so their use is not entirely fixed. By the time of spring and autumn, in the context of the hegemonic leagues, the people needed to determine their strengths and weaknesses and their obedience. At this point, the male uncle gradually developed a relatively fixed usage, while the male body of demín and the male relative strength were incorporated into the series, thereby giving rise to the fixed name of the male. However, the system is still problematic, as mentioned in the legacy of the left, which refers to zheng, cao cho, bertin, who was a man and cao was a man, but who were classified as uncles in the spring and autumn scriptures; it is only in the weaker countries, like xu, that the name of the man remains. This explains why men use so little in spring and autumn。
As a result, the hopper male was in fact the term established in the spring and autumn union, which represented a political ideology of lu. However, given the strength of the various countries, there was no uniform system to regulate the term. As a result, the names in spring and autumn's gold and left are not really fixed. The most typical example is the fact that the country of chu, wu, and the older country, which was the king, is still called a son in the spring and autumn book. It is also widely used as the name of the doctor, not as the exclusive. By the beginning of the war, mengko had placed the gods, men, women, men and men in the fifth degree of the zhou generation, but in practice it was inaccurate. The hysteria initially referred to a brass cove. The poems of daja sanzo refer to the " zol's concern " , lord gül, indicating that, in late west week, the title had begun to indicate the rank of a nobleman. The left has also referred to the undefeated baron, indicating that the title system existed during the spring and autumn periods. And the angels have appointed them, and these are their ranks, and the ceremonial instruments with which they are given are the lord. This is the continuation of this system, which reflects the hierarchy of individuals. So we can see how the great lord was built. In fact, there is a title to the people and a doctor, which represents the rank of the individual, while the countries themselves do not have a fixed system of titles, except in the form of male clothes during the week of commerce and in the form of the communion of the falls. In the end of spring and autumn, with the dissolution of the uniform, the concepts of the fifth and fifth lords of the time of the war evolved, which, although they had some historical prototypes, were more of a result of confucian ideals than was recorded in oracle, gold and the left. The so-called " five clothes " , which were first found in the " state language zhou " , referred to the western week's bondian dress, the " extra-national dress " , the " vendetta dress " , the " raving suit " , and the " dildo suit " , were not consistent with the internal and external dress described above. While the scripts charbonn, dating back to the age of taipei, interprets the five uniforms as a distance of 500 miles per area of service, the zhou bing has further expanded to introduce the concepts of the nine uniforms and the nine bings. Such local distribution and distribution of rights and obligations are, in fact, idealized, clearly not operational and lacking credibility。
Forth's year: the so-called vulture, guo guo guo guo guo guo guo guo guo guo guo guo guo guo guo guo ji jin ji jin jiu yi yi yi yi yi yi yu, the study of the system of designated service in business week
