On 27 june, the hong kong journalists' federation, headed by liu wei zhong, executive chairman of the hong kong press union and president of the hong kong purple magazine, was interviewed by the minister of information of the hunan provincial council and hong kong provincial council in changsha. (red network, 27 june) the lake culture received much attention from cultural, academic, political and media circles. Earlier, events such as the launch of the five “cultural heritage days” series by hunan, the publication of the general history of lake culture, and the recent rise of hunan's “hot for learning”, as well as the launch of the “scientific spirit — mr. Jung jia minh talks about the history of lake culture and the human personality” by the university of hunan, have also generated a wave of lake culture。
Recently, the red net channel theo-hunan specifically invited the deputy director (deputy director) of the provincial counsellor's office (holodomor) to write a series of articles entitled " the man of the hwangs " from the point of view of lake culture. The character characteristics of the hunan people and the culture of the lake are read in detail at various levels and in all aspects, from the ethos of the human personality, the cultural traditions and ethos of the human personality of the hunan, the spiritual and cultural images of the hunan, the “magic daughters” of the chu culture, and the “human code” of the hunan character。
In terms of the mental characteristics of the hunan human personality, it is either “not condensed”, “hard” or “rightly honest” or can be summed up. The hunan people, the unity of spirit, hegemony and violence, are a group that does not believe in evil. This aggressiveness of character has had a significant impact on the history of development in the region and even in china。
The first to describe the character of the hunan is the subgenerate. As mentioned in the scripts, “the ability to move away from the world instead of being condensed” is an expression of the sense of humiliation that is torn apart and sought by the people of heaven. The hunan character, which has been extensively documented in the historical literature, is strong, negative, forthright and true, and they are often born with military qualities, and the expression “without force” is true。
This has gone up to the level of spirituality, which is undoubtedly deeply rooted in the culture of the hunan in terms of patriotism, the spirit of kung-fu, the sense of distress and pragmatism, and their desire for the use of the book. For example, li tyrone mentioned that hunan's face was “black, short, long winter” and that it was a lively battle. The main characteristic of the hunan, according to lin, is “daunted courage and patience”, since the hunan are the “generics of the ancient chu warriors” and thus have a “welcomeness”. In hunan folk, there is a general culture of martial arts practice, with martial arts houses and boxers in villages and villages for almost a period of time. South fist and north legs have lovers in hunan towns and villages. This is just one of the few features of the red net's “theory of hunan”, li quelong: cultural heritage and humanity psychiatry。
Similarly, the term “magic woman” as a female image in a given region has deep historical and cultural roots. The beauty and beauty shown by the women here in hunan, a “holy nest” of chu culture, is a natural beauty, a beauty of youth. The women of hunan are not only gentle and loving, but also stubborn and bitter. "spicy girls don't worry when they're young or when they grow up."。
It is precisely because the hunan people were pragmatic, honest and patient that they had been branded as “southhand” and “pitro” mules. It's saying that one of them has a family. The formation of a popular personality of the hunan people is inextricably linked to the culture of zhu. The culture of the lake, which is deeply influenced by the culture of chu and the legacy of kuwon, will undoubtedly affect the love of the hunan people in their homeland and the thoughts of their country. The hunan cultural doctors, with their noble love for the country, can throw their heads and shed their blood in order to save their country. They also have a strong sense of concern, and hunan's former sages, especially the intellectuals, are always thinking about the subject of salvation while the nation is still alive. The first person to open his eyes to the world is wei qin of po qing. He was the first to propose to learn from westerners, “teaching to raze”。
It should be noted that the above-mentioned research results have been synthesized by the li goylon researcher, who has reread the “human code” that affects the humanity of the hunan, analysing the causes of his personality from a variety of perspectives, such as geography, blood, history, culture, etc., so that the distinctive lake culture can be shown more clearly, thus contributing to the further industrialization of the hunan culture. To a certain extent, the interpretation of the lake culture necessarily leads societies to embrace the culture of the lake and to evolve innovatively, bringing together the various cultural resources of publishing, video production and animation, in order to contribute to the prosperity of the lake culture。
