His influence, his pessimism, his pessimism, his schooling and his aesthetics influenced many aspects of philosophy, art and psychology. Some of the prominent figures considered to have been affected by him were the philosophers nietzsche, sartre, wittgenstein, borgson, popple, hulkheimer psychologists freud, jung writer tolstoy, mopsan, thomasman, becket, svevo artists: shoberner, wagner, mahler poets: dylan thomas, bolhes scientists: einstein, shertyens, darwin, who started an irrational philosophy. He was one of the few philosophers who read and admired wittgenstein. Nietzsche greatly appreciated his work, which he had commemorated as an educator. Wagner dedicates the opera "the ring of nebrongen" to uncle benhua. Mopasan called him “the greatest dream destroyer in the history of mankind”. The idea of the great master of national science, the kingdom of the kingdom, was also influenced by the influence of shumoto, who, in his book the word of man, commented on his theory; he had also developed and achieved a great deal of success through his theory. Does it smell like uncle benhua? People love what they want, not what they want. - nietzsche about uncle benhua? In the book series "alien authors" by didier raymond, the west melvin collection, "uncle benval and nietzsche - a group of speeches" the first is old and old, which is the suffering of the natural course of life; the second is distress, resentment, love and desire, which cannot be met by subjective aspirations. It's hard to say, it's hard to say, it's bad to be bullied, it's bad to be jealous, it's bad to be cheap, it's natural, it's good to wash up, it's bad, it's bad, it's bad, it's hard to do it, it's hard to do it, it's hard to do it, it's hard to do it, it's hard to do it, it's hard to do it, it's hard to be old, it's hard, it's 70 years old, i'm not surprised. The first 10 years were young and the next 10 years old, with only 50 years and half of them sleeping, and only twenty-five years...” on the basis of six decades of a person's life, there were 21,900 days of sleep, 20 years of eating, 8 years of recreation, 5 years of dressing, 5 years of walking, travel, traffic, etc., and about three years of illness, 1 year of telephone calls, 1 year in the bathroom, 70 days of idle talk, 10 days of snotting and 10 days of fingernail cutting. The germans are more precise and use the example of 60 years of life. Their calculation is that it takes 20 years to sleep, to watch television, 13 years to go online, to shop, to play, and so forth, and two and a half years to go through traffic jams, two and four months to make phone calls, one year to talk, because they spend another six months without a phone call, a year and eight months in gambling, to run for elections, vote, march, fights in youth, family fights in the family after becoming a family, scolding children after birth, another four years and three months to find something, three years to go to court, one year to go to the toilet, one year to go to the bathroom, and so on. What is the time left for people to really spend? It's only nine years and eight months! "the bitterness of death": "the tears of death become nothing, and it is not the end of the world that leaves us alone." the dying, the sun, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, the lonely, and the lonely, the lonely, the lonely, the lonely, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, the poor, “we are like sheep in the field, playing under the watch of butchers, who will be slaughtered by them first or later. Therefore, in the good days, we are not aware of the undiscovered ills — such as disease, poverty, disability, blindness, faintness, etc. — that are long overdue.” "only a philosopher's marriage can be happy, and a true philosopher doesn't need marriage." "one person is unhappy, and one more person is not happy." as a world of pain, the more intellectually developed, the more painful it is. The more they have, the more they feel about pain. Happiness and happiness in life have no positive meaning, but pain. The creation of greed is based on the principle that all happiness is only negative in effect, and that it consists of a chain of happiness in illusions; rather, pain is positive and extremely real. There are more painful things in the world than happiness. It is usually a matter of concern that human life survives under new and demanding demands. The essence of all life is misery. The more will there is, the more will there is conflict of will and the more pain there is. All suffering is never something else, but an unsatisfied and frustrated desire. The fact that we often forget the happy experiences of our past in terms of the natural trends of the human mind and that the suffering is rarely worn out proves that human beings are at the root of pain. There are two kinds of enemies of human happiness: pain and fatigue. Further, even if we are lucky enough to stay away from the pain, we will get weary; if we are, we will get closer to the pain. Poverty and deprivation cause pain; when they are too proud, they are tired. So, while the lower class struggles endlessly with deprivation, i. E. With pain, the upper class fights “tired” for a long time. There is a beast hidden in everyone's heart, waiting only for the opportunity to roar and rage, to add suffering to others, or to kill others if they do anything to hinder him. In reality, our suffering is not under constant pressure from time to time. It is like a prison supervisor, with whips that do not let us breathe for a moment. Desires and struggles are the whole essence of human beings and are perfectly comparable to the inescapable thirst. But the bases of all desires are needs, defects, or pain; so, human beings are suffering, because his essence is in the hands of pain, it is difficult to eliminate one pain, which, even if it succeeds, is immediately presented in thousands of other gestures, the content of which varies according to age and state of affairs, such as desire, love, jealousy, hatred, grievance, ambition, greed, sickness, etc. Human beings deserve to be miserable, because the greatest source of the scourge to which they are subjected is the human being itself, “the human being is the wolf that eats human beings”. The true meaning of the tragedy is a profound awareness that the protagonists of the tragedy have not redeemed his own crime, but the original sin, the crime of survival itself. It is only when it enters into a form of pure awareness, which, in turn, brings about a genuine sense of disillusionment as a calming agent of will, that the path to liberation can be reached and therefore respected. Recalling pain that is greater than our own suffering will have a calming and abating effect, and seeing someone else's suffering will alleviate their suffering. All the suffering is due to the disproportionate nature of what we ask, what we expect and what we actually receive, which, obviously, can only be found in human awareness and can be eliminated with greater awareness. Arthur schopenhauer, personal profile of uncle ben wah, born in danzig, poland. Father heinrich floris-bunhua was a very successful businessman and later committed suicide. Mother johanna shubunhua was a well-known writer at the time, and had a relationship with goethe and man-ho. His relationship with his mother had been bad, the gap had been deep and the relationship had finally broken down. But because he inherited his father's property, he lived a rich life. After he died, he donated all his property to charity. From childhood, the father inculcated in him a family of four people, teaching him to read the great book of the world. Ten, first trip around europe. In the early years of his education in england and france, he was fluent in many european languages such as english, italian, spanish and latin. He was initially forced to take up business as a successor to his father's business, and was only able to enter university after his father's death. The mother's influence (left) has led to coldness and pessimism in early childhood because the mother does not love his father. Mothers are known for their talents and thus have access to various well-known writers and philosophers. With all the extremes and denigrations of women, writing about the woman, and his sister, who was also pessimist, and his sister, he was in a good relationship with his sister, he was in a bad mood, he was in a bad mood, he was in a bad mood, he was in a good mood, he wasn't in love, he wasn't in his father's best family, he was in love, he was in a rich life, he was in a rich family, he was in europe, he was in contact with the elite, he was in a bad mood, he was in a bad mood, he was in a bad mood, he was in a bad mood, he was in a lonely heart, he was depressed, he wasn't in a emotional desire, he was in 1809, he went to go to cortingen university to study medicine, but he moved his interest to philosophy, he was studying for a while in berlin in 1811。there he had a strong interest in fisher and schleedermah. He obtained a doctorate under the four roots of good reason. Goethe greatly appreciated the text, while discovering the pessimismist tendencies of shubunhua, warning that if you love your own values, give the world more. He calls plato a godly man, and kant a miracle, with great respect for their minds. However, it was repugnant of the philosophy of the debate that was later represented by fisher and hegel. From 1814 to 1819, his representative's work, the world as will and expressions, was completed in intellectual isolation. The work was influenced by indian philosophy and was considered to be the first work to integrate eastern and western ideas, but was not consulted after its publication. That's what uncle benhua said about his book: if i wasn't worthy of this era, it was not. The world is my idea. He was qualified as a non-staff professor at the university of berlin. One of the famous things here is that he chose to teach at the same time as hegel, who he considers to be a charlatan. But hegel was at the height of his reputation, and of course he was unsuccessful, and soon only two or three people remained in his class, and the last one was left behind, leaving berlin in a bleak state. (a) thesis by the university doctorate of 1813, the four roots of the law of sufficient reasons, über die vierfachewurzel des satzes vom zureichenden grunde?; on this basis, he completes his system of willary philosophy: will (inherent) - the idea (direct object of will) - the thing (indirect object of will) 1836, the will in nature, über den willen in der natur; freedom of will in 1839, über die freiheit des menschlichen willens; 1840, the fundamentals of ethics, über die grundlage der moral; two fundamental issues in ethics in 1841; 1851, appendices and survivors, parga und paralipomena? There must be good reason behind these orderly relationships. Things in the world are different because we have different appearances. Four different forms of visual ability or approach: one, visual experience, which forms the physical world, the generation of a strong case law, two abstract concepts, form judgement, a good reason law of knowledge, three natural intuitive views of time and space, and form the subject of mathematics, a good reason for existence, a good reason for action, a will subject, a good reason for action
