The public subject of the written examination is the administrative professional profession test and the jurisprudence test, in which the administrative professional professional professional test is the subject of an objective test and the subject is the subject of a subjective test with 100 points。
In order to help you prepare your candidates for the examination, it is hoped that it will be of assistance to you in compiling the knowledge points of the 2026 national civil service examinations — the common knowledge of the founders of the taoists in history。
The first qin society was at a stage of great change, so there were hundreds of families, representing various academic groups of different classes. The thinking and representation of these factions is a high-frequency consideration in common sense and is of the utmost importance. Today, the teacher shows you the mind and style of the man。
I. Theory sharing
When it comes to the dow family, the first thing you think about is the family founder's son, li, his name is li, his name is li, his name is ying, his name is ying, his name is ying, and he is from the spring and autumn period. I was known for my knowledge of the zhou dynasty and he was greeted by confucius. In the end of the spring and autumn, when the world was in chaos, i wanted to leave my officers behind and ride the oxen. At the time of the border crossing, yoon xie was asked to present the book of ethics。
I'm saying that the word "do" is the source of all things, and his words "one, two, two, three, three" are well remembered, and he believes that it should evolve according to the natural pattern of things. In governance, i have focused more on promoting “no action” by the monarch and on opposing the pursuit of peace and the attainment of an ideal society of “small and oligarchs”. The phrases “the heavens and the earth have made everything a dog”, “the heavens and the earth, the heavens and the earth, the way of heaven, the way of the way of nature”, “the good and the good, and the good and the good and the good not to dispute” provide a clear illustration of the way in which i have revealed and followed the laws of the heavens and the earth。
In addition, my opinion is based on the argument of platitude, which, in his view, is not static and, when it develops to a certain degree, it turns to the opposite side = it also coincides with the dialectic of marxist philosophy. My vision of the good and evils - “the evils of the good and the good and the evils of the good” - shows that his vision of mutual dependence on the good and the evils of the good and the evils of the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good and the good, the good and the good and the good and the good, the good and the good and the good, the good and the good and the good, the good and the good and the good, the good and the good and the good and the good and the good, the good and the good and the good and the good and the good。
Ii. Presentations
That's the sharing of some common knowledge among the founding fathers of the taoists, and let's make a few questions。
1. [single theme] i am the representative of my son and belong to his core proposition that:
A. Both aids and africa
B. Good faith
C. Adventism is natural and ineffective
D. Rule of law
1. [answer] c. Analysis: this is the subject of an examination of the minds of the first qin sons, and of the representative of the inkko, the founder of the mok family, who is the one advocated by the confucian school of thought and who, according to the core of the rule of law, is the rule of law, which is natural and incompetent。
2. The following [single theme] do not belong to the philosophy of the taoist:
A. The heavens and the earth take everything as a dog
B. Old and old, young and young
C. Good as water, good as water
D. The evil and the good and the good and the good and the bad and the bad
2. [answer] b. “old and old, young and young” from monkoi liange, the confucian thought。
