“to accelerate the construction of an autonomous knowledge system of chinese philosophy and social sciences, to better answer china's questions, the questions of the world, the questions of the people, the questions of the times, and to try to create a new situation of high-quality development of philosophical and social sciences”, the secretary-general of xi jinping has recently issued important directives to promote the high-quality development of philosophical and social sciences. The construction of an autonomous knowledge system in chinese philosophy and social sciences is the foundation of cultural prosperity and is important for strategic initiatives to win international cultural competition. The “fifty-five” programme includes “accelerating the construction of an autonomous knowledge system for the philosophical social sciences in china” as a major initiative “to stimulate the innovation and creativity of the nation-wide culture and to develop a prosperous socialist culture”. The fundamental importance of building an autonomous knowledge system for the philosophical and scientific sciences of china in the development of cultural prosperity must be firmly understood, and the new cultural mission of the new era must be better conceived and constructed。
Basic composition of the cultural system
Culture is a nation, the soul of a nation. In cultural practice, people have a long history of research and exploration of knowledge. China's ancient people use the term “knowledge”, which is different from what it is today, but the meaning of the words “knowledge, intelligence and knowledge” is quite consistent with the understanding of the present. For example, “know what is in a human being and know what is in a human being” and “see what is in a wise mind” and “know what is in a wise mind”. The marxist ideology exemplifies the intrinsic link between knowledge and practice, suggesting that knowledge is the sum of the knowledge and experience acquired in social practice. An organic whole of the diversity of knowledge, consisting of intrinsic logic, discipline structure, practice function, etc., is knowledge systems。
Knowledge systems are about the formation, development and continuation of cultural systems. Knowledge and culture are sometimes shared in everyday life, and one's knowledge is culture. Despite the problem of insinuation, images reveal the fundamental place of the knowledge system in the cultural system. Knowledge systems in a given cultural system are both the core essence of the development outcomes of the cultural system and the key building blocks that underpin its further development. The knowledge system, rooted in the historical traditions and practical practices of nations and peoples, takes full advantage of the nutrients of cultural development and, with original, dynamic, rich and systematic theoretical knowledge, focuses on the mental abilities, spiritual qualities and qualities of civilization of the cultural community, from which the core attributes and spiritual cores of cultural systems are theoretically and highly summarized, are important indicators of their maturity. Knowledge systems carry important functions, such as interpreting history, taking stock of patterns and shaping values, and provide the core underpinnings and powerful dynamics of cultural systems to keep up with time and innovation。
Basic conditions for cultural prosperity
Cultural prosperity is a vivid expression of the vitality of cultural systems and a necessary requirement for them to function as souls. Cultural prosperity is reflected not only in a significant increase in the quantity and quality of cultural goods and services, but also in the soundness of ideas, values, rhetoric and spirituality. Cultural prosperity requires a combination of economic foundations, institutional safeguards and scientific and technological change. Among the many conditions, the construction of an autonomous knowledge system for philosophical social sciences is a fundamental one, as it establishes the subject of culture, provides the inner core of ideas, entrenches its roots and solids its foundations。
Spiritual initiative and independence are the most profound and lasting sources of power for cultural prosperity. The chinese system of autonomous knowledge of philosophy and social sciences is guided by marxism and, in particular, by the latest results of the era of chineseization, and is based on chinese historical traditions and practical practices. It is a high degree of intellectual condensation of chinese socialism, theory, institutions and culture. China's autonomous knowledge system of philosophy and social sciences is based on china's position, chinese issues and chinese practice. It establishes cultural fundamentals. It enhances cultural self-confidence, enhances cultural self-confidence, strengthens cultural identity, consolidates intellectual consensus and provides a solid spiritual support and independency for cultural prosperity. "a people can't stand at the height of science without a moment of theoretical thought" said engus. Only deep-seated intellectual and theoretical prosperity can underpin the formation of more deep and high cultural works。
The construction of an autonomous knowledge system of philosophy and social sciences in china will make it possible to prepare the theory for cultural prosperity, provide intellectual guidance, intellectual support and methodological guidance, and provide in-depth intellectual resources for cultural activities. Cultural prosperity, which is not a source of water and a log of no resources, must take root in its own civilizational traditions. The construction of an autonomous knowledge system of chinese philosophy and social sciences, which links the essence of marxist ideas with the essence of china's excellent traditional culture, as well as creative transformation and innovative development of the chinese nation's spiritual resources and wealth of wisdom, can lay the foundations for cultural prosperity. Cultural prosperity cannot be achieved without the broad stimulation of the creativity and creativity of the nation-wide culture, but rather through the development of a high-level cultural workforce that is large, structured and innovative, depending on the teaching, learning and mastery of scientific knowledge in philosophical societies. China's autonomous knowledge system in philosophy and social sciences is designed to systematically develop the cognitive, practical, creative and creative capacities of cultural subjects, to upgrade the culture of the nation and to establish the foundations of cultural prosperity。
In order for a country, a people, to climb the cultural peaks, there must be an autonomous knowledge system with mature systems. We must continue to be guided by the party's innovation theory and focus on the development of a scientific study on the systemic chemistry of china's socialist ideology in the new era of xi jinping, on scientific responses to the major theoretical and practical problems of china's modernization, on strengthening cooperation among the various disciplines of philosophy and social sciences, and on accelerating the construction of china's autonomous knowledge system of philosophy and social sciences. The pioneering and worldwide achievements of china in the new era have been a source of energy for accelerating the construction of china's autonomous knowledge system of philosophy and social sciences. Further answers to the major theoretical and practical questions of china's modernity-building, in-depth elaboration of the underlying logic of china's development towards new excellence, a summary of the normative understanding of the country's development, an in-depth study of the major problems facing the country's development, the constant development of new scientific growth points, academic growth points, the promotion of various disciplines and the overall development of chinese philosophy and social sciences。
The foundation of cultural interaction
The progress of human civilization depends on cultural exchanges and mutual learning. In this era, the exchange of ideas and cultures around the world has become more and more frequent, and has gradually evolved from the display of cultural symbols at the surface, the dissemination of cultural works, cultural forms, to a deeper dialogue of civilizations, the communication of values and the clash of ideas. In this context, the building of an autonomous knowledge system for philosophical social sciences is the basis for promoting a more equitable, autonomous, open and sustainable exchange of knowledge among different cultural systems。
Cultural exchanges focus on the search for a deeper dialogue of civilizations, the accommodation of values and the resonance of ideas. The exchange of knowledge between cultures, which is essentially based on the knowledge systems that they have created, is bound to entail the dissemination and integration of knowledge. Whether a culture can stand firm, gain respect and have lasting impact in the exchange of experiences is crucial to its ownership of autonomous and mature knowledge systems. Lack of an autonomous knowledge system, passive acceptance, simple restatement, blindness and accompaniment in cultural exchanges, neither the establishment of the dominant position required for equal dialogue, nor the rational identification, critical assimilation of foreign cultures in their own cognitive frameworks, nor the provision of useful inspiration to other civilizations. Such cultural exchanges are not only not conducive to the external diffusion of one's own culture, but may instead be lost in the direction of cultural upheavals, assimilated, digested and deprived of cultural identity. Therefore, we want to open up our academic horizons and build an autonomous knowledge system of philosophy and social sciences with a chinese identity and international consensus, so as to strengthen the appeal, appeal and influence of chinese culture by using the persuasive, interpretive and communication skills of china's autonomous knowledge system of philosophy and social sciences。
Since the beginning of the new era, we have pursued a fruitful search for cultural exchanges and shared experiences through self-confidence and self-reliance and openness. At the same time, it needs to be clear that we are faced with the difficulties of cultural transmission that remain at the surface of cultural symbols, the misreading of cultural identities and the disabling of them, owing to the fact that knowledge systems are dominant, original, persuasive, interpretive and communicative. This requires us to accelerate the construction of an autonomous knowledge system of chinese philosophy and social sciences and to develop new concepts, dimensions and formulations that can be easily understood and accepted by the international community. At the same time, china's successful modernization practices and its role in the international community have led to a growing number of countries looking towards china, eager to read china's path and learn from china's wisdom, and on that basis to find development programmes that are appropriate to their own circumstances. It also requires that we be good at reading china's practices and building up chinese theory, that we be good at telling good stories and that we contribute chinese wisdom to solving common human problems and promoting the progress of human civilization by using the chinese in the “academic china” and “china in the philosophical social sciences”。
(sub-secretary of the party committee, wuhan university)
Daily people's journal (18/05/09 edition 2026)
Shen hae
