Chess

Chess is supposed to be a “fight”. The chinese tradition often incorporates “winners” into the confucian “and” system. On the one hand, it dilutes the winning side of chess, which is called “no play will disturb the truth and win me in my way” and “winners and losers”; on the other hand, it connects chess to the path of life in the heavens and the earth, which is called “shows the heavens, the way the rules are done”, “shows the game quiet, moves the game round” and is a one-sided approach. The heavens and the earth and the sun, living together, are the way of harmony in the universe and the way of chess. Chess is a game, and it is called “hand talk”. It is a dialogue by hand, with emphasis on special speech activities that do not require language and language. The essence of competition is conflict and conquest, and the essence of dialogue is communication and communication. Dialogue dictates that chess is an intellectual game of equal competition, reflecting in a sense a modern spirit. Dialogue also offers a kind of tolerance to chess. Of course, chess is a war for life, but it does not leave the other side in the process of “marginalization”. So-called twin eyes and a single game of chess are often characterized by mutual inclusion and peaceful coexistence. In contrast, it is the spirit of chinese culture that needs to be promoted by modern society in its relations with people, nations and nations, and with the state. In competition, we do not seek to defeat our rivals, but we all have gains, and of course, the winners are the winners. The traditional dialectic of china — harmony in the conflict — is reflected in the “hand-on talk”. Dialogue is an exchange of hearts and minds, with opponents as enemies as well as friends. The true game of chess is also the end of harmony between the two sides in the ongoing conflict. So is chess, and so is life。