And the knowledge of the quran is that it is the west, the west, the west, the west, the west, the west. Upon his return, and even during his time as a staff member, he was dressed in a suit, followed by a burqa with a little bean hat on his head and shoes, with a little yellow braid on his head, and when he entered the country, he was dressed in the same clothes。
During the period of entry into the country, men are given the choice of regular clothes, consisting mainly of three main categories: a suit, a robe, and a suit in central mountains. Interestingly, all three types of clothing are highly politically and culturally representative. The choice of which dress to wear as a matter of heart is not a simple personal preference, but a clear indication of a person's mental orientation。
Chinese intellectuals are aware that western culture, which experienced the renaissance and industrial revolution, represented the advanced culture of the world at that time, and that the country's comprehensive study of western technology, education, etc. In the political system and so forth naturally accepted the symbol of western culture, the suit. The senators had been reticent to say that, since the republic was committed to world homophobia, “the tuxedo is enough for a western dress”. The draft uniforms also referred to the “portrait-style” style of clothing in the countries of the world at that time, and therefore advocated that chinese also “take it in their own right”. Where's the robe? As a last resort, many progressives are advocating for abolition. Mr. Chen gag, a chinese national, is particularly vocal: “mr. Nakayama has advocated a revolution, full of clarity, which can only be eliminated if it is left behind. At one end of the dress, it is also a matter of deep concern ... That the law of infractions and lapses of time should be reduced with a sharp and sharp blow”。
The protesters saw the suit as a flood beast. On 31 may 1912, the declaration published an article entitled “hanji redemption congress breaking the tragedy”, stating that, at the inaugural session of the wuhan redemption congress, a young student “demonstrated in a most sincere manner the harm of selling the country's foreign coats, saying, “by cutting his finger, the great book `dossage the state', the blood of blood, and the sound of applause outside the wall”. Then a young student came to the stage without a crown, saying a particularly harsh word to those who were in a meeting in foreign clothing, saying, "put a knife and cut a finger." the blood book, "with foreign goods, it's not even a national slave." it follows that the real reason why people opposed the suit was that it led to the importation of western clothing, thereby hurting the weak ethnic industry at the time. Sun zhongshan is also aware of this problem and, in 1912, in a letter from the state maintenance committee of the republic of china, it was stated that “after going out of the braids, it was urgent and too urgent to get the proper clothes to respond, so that the velvet was bought from the west, which resulted in the best sale of the foreign goods, the blocking of the internal goods, and the extremely bad flow”。
There is also a deeper reason for the suit to touch the confidence of the human heart in the culture of the nation: if the chinese wear foreign costumes, does chinese civilization have any place in the world? As early as 1876, minister li hong zhang of qingxiang, in his courtesy meeting with the japanese minister of state, strongly criticized the introduction of western-style garments after the introduction of the japanese mingjie wai shin: “it is shameless to follow european customs, abandon the spirit of independence and accept european rule ... Following the old dress system, it is an expression of the memory of the ancestors and of the great generations”
The chinese civilization was not interrupted after the collapse of the qing dynasty. As a result, intellectuals of the time of the nation, with their extraordinary eyes and eyes, have returned to their country in a desire to wear old and outdated robes. Among them are prominent figures, such as baguio, lu xuan, lin ling hall, seo xie hung and others. He was born in the south, learned in the west and married to hong kong, but lived in chinese culture after the revolution, and lived in qing dynasty. When he was recruited to the north, in a position where old and new cultures clashed, he naturally wanted his attitude to be clearly revealed。
It is also worth mentioning that hu xian, who was a representative advocate of “overall westernization” during the national period, tried to preserve his chinese cultural elements in a dress that was biased against westernization. Hu xi wears a suit on only two occasions: an international conference, a study study in the united states and an ambassador to the united states, and most of the rest a robe. This old dress seems to be the last line of defence for the preservation of cultural independence by the chinese under the influence of western studies。
