Theory observation
[richard china] promoting ecological civilization together with shared wealth
Wang hong
The future of the nation is at stake in building ecological civilization and in relations with the well-being of its people. The 18th congress of the party incorporated the construction of ecological civilization into the general layout of china's special socialism “five-persons”, the 18th general assembly established a new development concept of “innovation, coordination, green, open and shared”, and the 19th congress of the party, “maintenance of living in harmony with nature” as one of the 14 basic strategies for maintaining and developing china's special socialism in the new era, and made the construction of a beautiful china one of the aims of the socialist modern and powerful state. At the same time, “increased awareness of the green mountain is the silver mountain of the golden mountain” was formally enshrined in the constitution。
With the introduction of a series of new ideas and strategies, the strategic position of ecological civilization has been significantly enhanced, and ecological civilization-building and environmental protection have become important components of high-quality development. The 20-year report of the party clearly identified “achieving prosperity for all” as the essential requirement for china's modernization, “promoting living in harmony with nature”. The logic of shared values inherent in the promotion of ecological civilization and the achievement of common prosperity embodies the essence of socialism and the idea of people-centred development. China's modernization process is based on a shared vision of living with its people. It will continue to strengthen the material base, improve the well-being of its people and promote concerted development. It will also promote the two-way empowerment of ecological civilization-building and mutual enrichment, with the ultimate goal of material, spiritual and ecological enrichment。
Solid material base. The abundance of the natural conditions of society affects the wealth of society. “the land is grown and the land is rich”. The rational use of natural ecological resources, the development of green productivity based on the ecological environment and the promotion of the achievement of natural ecological values are both a process of promoting the harmonious coexistence of human beings with nature and, above all, a process of the free and comprehensive development of human beings and their progress towards shared prosperity. The new quality of productivity itself is green, requiring, on the one hand, the promotion of eco-economicization, a change in traditional ecological development patterns to achieve a “new” leap forward, and the advancement of industrial civilization to eco-civilization based on respect for the values inherent in the natural environment, and, on the other hand, the implementation of economic ecology and the reshaping of the traditional path of economic development to achieve a “mass” leap, thereby invigorating the economic effectiveness of the ecological environment and taking a green low-carbon, high-quality development path. The shift to new quality productivity involves balancing economic development with ecological conservation, deepening the reform of the property rights regime for natural resources assets, making rational use of natural ecological resources and transforming natural resource endowments into economic development dividends. Natural resource-rich people are rich, and as ecological civilization is built, the role of ecological factors of production is highlighted, and green and green mountains are being transformed into silver mountains。
Green high-quality development combines innovative, coordinated, green, open and shared new development concepts, accelerates the full green transformation of economic and social development by phasing out energy-intensive, high-emission, high-polluting industries in an orderly manner, mainstreaming new development concepts and moving towards carbon peaks, carbon neutrality and a determined move towards a new path to green, low-carbon, cycle-sustainable development. Green development, as an essential feature of ecological civilization, is the elimination of natural, social and human alienation as a logical element for the harmonious development of human beings and nature, which is both a methodological choice and a goal of value. The green transition requires an all-round, all-round, all-geographical, all-process greening up of the economy and society to implement a green low-carbon productive lifestyle. Green development is the foundation for high-quality development, which is pursued with common wealth as a goal and value. Green quality development, on the one hand, brings about a green transformation of the development paradigm and, on the other, greatly enhances the international competitiveness of the relevant industries. In recent years, china has provided 80 per cent of the world's photovoltaic components and 70 per cent of its wind and electricity equipment, with new energy vehicles producing and selling more than 70 per cent of the world's total. The green transformation of industry has flourished and has planted the background for high-quality green development. Development is a prerequisite for enrichment, and green transformation promotes high-quality development and provides a solid material foundation for common prosperity。
To improve the well-being of people. “a good ecological environment is the most equitable public good and the most inclusive of all.” ecopublic goods are ecological products that satisfy the lives and survival of a large number of people and are characterized by shared and non-competitive characteristics. The construction of eco-civilization protects the basic environmental rights and interests of the population, enriches the supply of ecological public goods, effectively regulates the social and ecological rights and responsibilities and promotes environmental justice. Shared wealth is a natural requirement of equity and justice, and ecological civilization emphasizes the consistency of equality between human beings and nature, between present and present generations, between peoples and between regions, based on a good ecological environment and shared by all. Eco-natural resources encompass both the natural attributes of “natural wealth” in the context of marx's eco-ethics and the natural shaping characteristics of the world through dynamic transformations built by eco-civilization. The promotion of ecological civilization in the new era has enriched the supply of ecological public goods, provided a good ecological environment that meets the aspirations of the people for a better life, demonstrated social equity and justice, matched the core values of shared wealth and strengthened the ecological base of shared wealth. Under the leadership of beautiful china-building, the issue of uneven distribution of natural resources is being resolved, natural adaptation is being used to promote productivity development, and ecological benefits, benefits and benefits are being provided to the people. The beauty of china's construction has brought back the beauty of the three rivers, the green meaning of qin, the beibo of the hollow river, and an ecological beauty. In 2024, the average pm2. 5 concentration in our cities at the local level and above was reduced to 29. 3 ug/m3 and was blueter; by 2023, our planted forest area was the highest in the world, with more than 25 per cent of the forest cover and greener land; and in 2024, the proportion of the country's high surface water quality cut-off reached 90. 4 per cent, for the first time over 90 per cent, and 83. 7 per cent of the high water quality in coastal areas, reaching the “xivv” target ahead of schedule. Water is cleaner. Human beings are more harmonious with nature, enriching their material lives, satisfying their spiritual needs, facilitating the sharing of ecological civilization, and constraining and balancing human behaviour between material trade-offs and spiritual pursuits。
Civilization is rooted in culture, which nourishes civilization. The eco-ethical wisdom of china's excellent traditional culture is highlighted by the cult of nature and its pristine ideology of harmony between man and nature, in harmony with the core values of living in harmony with nature that contemporary society seeks. From an ecological and cultural perspective, spiritually shared wealth promotes the creative transformation and innovative development of traditional eco-cultures and enriches the eco-cultural vehicle of communal enrichment; fosters a culture of living in harmony between human beings and nature, building a cultural foundation for achieving mutual enrichment; and promotes the concept of greenness for all and the cultural values of living in harmony between humans and nature. The environment is people's lives, the mountains are beautiful and the blue sky is happiness, and the protection of the ecological environment is also for people's lives. Eco-civilization is built to provide people with more high-quality ecological products, allowing them to “see mountains, see water and remember their homeland”. The widespread development of the concept of green has strengthened ecological self-confidence, enhanced ecological self-awareness and played a positive role in the overall green transformation of the economic development approach in the process of advancing shared wealth. We need to create an internal impetus for society to care for the ecological environment, to promote the concept of ecological civilization, to foster an ecological culture, to transform the construction of a beautiful china into a conscious act for all people, and to make a green low-carbon lifestyle a tactile one。
(c) promoting synergistic development. Regional coordinated development based on the distribution of ecological elements. “the integration of elements of the resource environment such as carbon emissions, power, water and sewage rights into the general table of the reform of the market allocation of elements”, which promotes shared wealth through the construction of eco-civilization, the integration of ecological elements into the system of distribution of social wealth, enriches social distribution and provides a means for the development of large rural areas and less developed provinces that are ecologically sound and resource-rich, thereby contributing to the consolidation of the social basis for common wealth. To improve the system of eco-civilization systems, promote equitable justice in the ecological field, effectively reduce the environmental damage caused by industrialization, and avoid falling into the predicament of western society's pre-eminence and the exacerbation of social conflicts in human history as a result of competition for resources. (c) accelerate the development of a market system for elements of natural resources by establishing sound ecological compensation mechanisms that clarify the boundaries, scope, values and quantitative criteria for the ownership of public ecological resources. Promote the distribution of ecological elements, thus promoting regional synergy in the functional areas of different elements, and reduce income, rural and urban disparities and regional disparities based on ecological dimensions. Promote distribution of traditional ecological elements such as land resources, forest resources, water resources, innovative ecological compensation mechanisms, distribution of ecological elements such as carbon emissions, power use, pollution trading, return of the population to mountain, water and sea-dependent ecological factors, break the dilemma of traditional ecological “richers” and economic “negatives” and achieve a leap from one side to the other。
The socialist ecological civilization is based on the criticalization of the domination and domination of nature by the people dominated by capitalism, the alienation of the human relationship with nature resulting from the logic of capital, which goes beyond the traditional model of western civilization, and the principle of shared ecological benefits and shared responsibilities, both for living in harmony between human beings and nature and, more importantly, for the free and comprehensive development of human beings, with the aim of achieving a balance of ecological interests among the various social subjects. China's modernization has created a new form of human civilization. It is a harmonious modernization of material and spiritual civilization. The improvement of the ecological environment is the development of productivity. The construction of ecological civilization has, on the one hand, contributed to the development of productivity and improved material conditions for modernization, and, on the other hand, has built up the social and cultural foundations of a green low-carbon culture and built up the spiritual strength of modernity. Material and spiritual enrichment is a fundamental requirement for the modernization of socialism, and common wealth is the material and spiritual enrichment of all people. As a new stage in the evolution of human civilization, an ecological civilization should be built that respects the ecological values of nature, adapts to it and preserves it, creates resource-efficient and environmentally friendly societies, nurtures the ecological self-consciousness of the various subjects, and harmonizes ecological protection with the progress of civilization through revolutionary changes involving methods of production, lifestyles, ways of thinking and values. The promotion of quality development through the construction of ecological civilization has improved the material standard of living of the people and enriched their spiritual lives. Eco-civilization builds on the pursuit of sustainability and the long-term development of human society, allowing common wealth to extend from “modern sharing” to “intergenerational transmission” and underpins long-term mutual enrichment。
Ecology thrives and people thrives. From “the journey of the roads, the world is the public” to “the great ideals”, the aspirations and aspirations of the chinese nation for a better and prosperous society. “the essence of socialism is to liberate productivity, develop it, eliminate exploitation, eliminate polarization and eventually achieve common wealth.” in a new era, where ecological civilization is built to advance common prosperity, which seeks to resolve the contradiction between the growing needs of people for a better life and the uneven development of development, the common vision of wealth that coexists in harmony with nature begins to emerge, highlighting the very nature of chinese identity socialism, the characteristics of china's modern form, the value inherent in the new form of china's modern human civilization, and the promotion of a dialectic unity between the construction of ecological civilization and the process of mutual enrichment。
