Marriage is now often the subject of bride price, and some families argue over the bride price and even get married in a yellow manner。
It's not the same. Recently, however, it had been found that more and more women's families were married not at their own initiative, but rather with real wisdom。
These families, which do not dispute the bride price, are broadly divided into several categories, each of which is admirable。
The first category is that of economically powerful families, which do not lack the money and feel that the bride price is a form that does not have to hurt the peace of the two families。
They are more interested in whether the man is motivated or not, whether or not he or she will be able to live well after the marriage。
The second group is the intellectual family, with a similar family, with parents focusing on education and personal development。
They feel that marriage is a spiritual union between two people, not a material exchange, and that young people are better off than anything if their values are taken together and understood。
The old practice of bride price, on the other hand, would be a disincentive to marriage, rather than simply abandoning it。
There are also large-scale, love-prioritized families whose parents value men's qualities and attitudes towards their daughters。
In their view, being true to a daughter is more useful than a bride price and respects the independent choice of the daughter, as long as the daughter likes and is happy, materially nothing counts。
It is even more difficult for many families that do not receive a bride price to provide their daughters with a large dowry, or even a bride price at their own initiative, and to return it to small couples for start-up, house purchase or living expenses after marriage。
Indeed, these families understand that the bride price is a symbol and that the essence of marriage is that two people support each other and live well。
The imposition of a high bride price would not only put the male family under economic pressure, but would also create a gap between the first two spouses and affect post-marital feelings。
In turn, families that do not fix the bride price leave the marriage less intruding, and the minor two are equal in status and do not complain about the bride price。
The pattern of parents, in fact, has paved the way for the marriage of their children。
Marriage is not a material trade, but a lifelong bond. The families who don't volunteer for the bride price see the essence of marriage and give young people the best example:
The real good for the children is not the price of the bride price, but the ability to manage their small days in an atmosphere of equality and harmony。
