It's a very specific word. The art of writing is “serve”, the left is “show”, representing the altar, the gods, and the right is “single”, a ceremonial instrument called “beans”, which contains jade or wine. The two words, taken together, are the offering of a jade instrument and a drink to the gods and their ancestors, and their prayer for good. "leave, play, so the gods are blessed." deeds mean practice, that is to say, courtesy is man's practice of god, and his purpose is to seek good. It's the root of lew. And then thousands of years later, it grew from this root。
From the ceremony, the gift slowly extends a few meanings. The first level is social and moral norms, which are at the heart of the list, such as comity, comity and comity. The second level is respect and courtesy, such as courtesy and comity. The third level is a variety of ceremonies, weddings, funerals and rituals. The fourth floor is gifts, gifts, gifts. The fifth level is the norm of words and deeds, where courtesy and courtesy are included。
Read the sign again. Motivation, on the left is “human” and on the right is “pity”, which means both sound and appearance. Words and words say, "true, degree." it's law, standard. So there are two levels of purpose: one is the code of conduct, the law, and the other is the ritual of sacrifice, the solemn ritual that preceded the march, such as the divulgation and the prayer. Ceremonial procedures, human appearances, standard models, gifts and measuring devices were subsequently introduced, and instruments and instruments were used to that effect。
It's not really complicated to put both words together. And three words: to man, and to man, and to himself, and to man. It is respectful of others, not embarrassing, not crossing borders, not causing trouble; it is internal, self-restraint, self-satisfaction, backwardness and respect for borders. The essence is to express goodwill in a comfortable way. It is not red tape, but the most gentle sense of distance between people。
The gift comes much earlier than the words. Archaeological discoveries have shown us that, about nine thousand years ago, the site of lake henanja has seen ritual rituals and rituals. That was the early days of the neostone era, when our ancestors began to express their ceremonial respect for the gods and their ancestors. By 5,000 to 7,000 years from now, during the era of culture in the country, culture in the country, culture in the country, and culture in the mountains, ceremonial instruments have appeared in large numbers, and rituals, distributions and burials have been regulated. There is a phrase in the monument of the legion, which makes clear the origin of the gift: “the beginning of the gift begins with diet.” the earliest gifts began with food distribution and rituals. Attendance of the primitive society, simple and spontaneous, with no class colour. It is the custom of intra-tribal worship, food distribution and order. By the time of the summer business, the ceremony began to be classed and institutionalized, confucius in the theory said, “the gift of the summer i can say” “the gift of the summer i can say”, and it is clear that the gift of the summer and the gift have been structured and the brass instrument has become a symbol of identity。
It's the west week. About three thousand years ago, zhou zhou zhou zhou zhi zhi zhi zhi zhi zhi zi zi zi zi zi zi zi zi zi zi zi zi zi and zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi zi was established as the fundamental system of society. That's why future generations often say “chou's honour”. From west to east, and then to handy, the three books of the zhou ceremony, the monument, the monument, eventually rose to the core culture of the confucian family and became a force for shaping chinese civilization. So one sentence remembers that the curiosity took place nine thousand years ago at the birth of the original ritual, and it took shape in the west chouly。
It's the first system to record a book of rituals, called the ceremony. It is known as the diary or the monument. It is the first and most primitive ceremonial book ever written in the three ceremonies. It contains a series of 17 titles from the western week to the spring and autumn, all of which are specific ceremonial processes — the coronary, the wedding, the funeral, the rituals, the bridesmaids, the country, as they are. The book was written in the late spring and autumn years to the early years of the war nations, and it is traditionally written by confucius, as the book of history and the book of han. According to modern scholars, it should be confucius and his post-graduates, which should be compiled over time, and not done by one person。
The first book to explain the theory of protocol in a systematic manner is the monument, also known as diary. West handel, written by the west handel. Forty-nine. The author is a confucian scholar from qin to sihan, including confucius, his disciples and late students. The monument is the general framework of the doctrine of courtesy and is devoted to explaining its meaning, role and principles. In addition, there is a zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou. It is an ideal framework of official and state protocol, which seeks to establish a general order of law and order with respect to the rule of the state. The three books, the late ones, are known as the “three gifts”. A simple distinction: the ritual is a process manual; the ritual is a theoretical interpretation; and the chorus is a blueprint for governing the country。
There are many classics in these books, and they still have their weight. “the courtesan, therefore, has no choice but to make a distinction between the two”. He added: “moral kindness and indecency; teaching decency and indecency; severing disputes and indecency; courtesies and brothers, indecency; academicians, indecency; courtships and courtesies, imperviousness; prayer offerings, the provision of ghost spirits, indecency.” that's the way the gift works. The words of confucius are even more direct: “no manners, no power.” (deeds) “atttentions. A day of reverence, when the heaven is set aside. “bewareless, listen not, speak not, do not move.” (the quran) is essential to the building of man。
During the spring and autumn wars, the gift became the subject of discussion by hundreds of families. Each has its own perspective, but all recognize the importance of courtesy. Left is the first piece of history of spring and autumn. Zhumin has documented a great deal of ritual practices and etiquette. Twenty-five years after the birth of zhao zhao, the child said, “the gift, the book, and the law of the land, as well as the way of the people.” to bring the gift to the height of the order of the heavens and the earth. Twenty-six years ago, zhao ziko said, “the gift is long enough for the kingdom, and it is not for the heavens and the earth. And the kings, the father, the son, the son, the brother, the brother, the husband, and the wife, and the merciful woman, listen and the courteous." the salute is the order of man. For 11 years, there has been a crucial phrase: “to salute, to salute, not to salute.” at the heart of the salute is respect. Without respect, the salute is not served. The national language and the left are complementary, bearing in mind the high courtesies of all nations. Zhou said, "leave, so be straight, so be straight, so be straight." the words are: "faith, the rule of the state, and the work of the people. Insolentness and indecency.” salutation is both the foundation and the rule of state。
The etiquette of confucius in the monograph focuses on moral and body improvement. It's a personal courtesy. "retribution is a gift" and a gift is a path to jin. “dignity is the norm. To meng's, meng's speech is about humanity. He said, “the heart of compromise, and the courtesy of courtesy.” he added, “worship is not for me, nor for me, nor for me.” (the queen said, “tom is not a rule imposed from outside, but a virtue of humanity, which is meant to be a gift。
The qin etiquette is a great success. The origin and function of the gift is systematically addressed. The monument says: “the courteous, the most humane.” and said, “there are three: the heavens and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth, and the earth. Most well known is this paragraph: “there is no need to have one's desire, no need to have one's will, no need to have one's bounds, no need to have one's measure, no need to fight, no need to fight, no need to fight.” the former king was wicked and disordered, so he made a distinction." the birth of the gift is meant to prevent disputes, establish points and foster desire and is fundamental to the establishment of a social order. The pipe is a ceremonial idea. In the heart and in the art of mind, it is said: “the humbler, by the love of man, by reason of nature, and by reason of reason.” be polite and just, then restrain and adorn. The herdsmen's book refers to the height of the “four dimensions of the state”: “the decency of decency, the four dimensions of the state, the four dimensions of the nation, the four dimensions of the nation, is the end of the nation.” it is the law, the integrity, the shame, the foundation of governance。
The manners, the angles. The law and order of the heavens and the rule of the land in the left language, the law of the land and the rule of the land, the law of the mandarin of the monkoi, the law of the monkoshi, the rules of the rite of the monkoko, and the manner of the rite of the pipe, as well as the manner of the rite of the zhouli, are used. But they all point to the same conclusion: courtesy, which is at the heart of chinese civilization。
If courtesy must be characterized, it can be said that it is a set of institutional, behavioural and spiritual cultures centred on order, morality, emotion, norms. At the institutional and cultural level, comity is the soft system in which society operates and is quasi-legal. It sets down the low, the small, the clear, the firm. An ancient term of “decency” is to treat it as a social norm that is earlier and more basic than law. At the behavioural and cultural level, courtesy is expressed in the manner in which human beings speak and behave, and in their ritual interactions. It is a visible and developed pattern of behaviour: a ceremony, weddings, funerals, rituals, hospitality. At the spiritual and cultural level, the heart of the salute is respect, peace, kindness and kindness. It is not superficial; it is respect, humility, understanding. Salute is an expression of morality, faith, emotion. So the most precise conclusion is that salutes are the inner core of “respect”, the function of “order”, the form of “norms of conduct”, and the integrated cultural patterns of morality, faith, interaction and institutional integration。
Historically, the role of comity has been multifaceted. The positive effects are clear. First, to maintain social stability and order. To establish inferiority, alienation and hierarchies, to reduce the number of rivalries, and to give society its rules. Secondly, the consolidation of state governance. The ancient “decency to rule the country” was a soft law that complemented political rule. Thirdly, it regulates ethics and prostheses. The teaching of humility, humility, honesty and self-discipline have become important standards of personal integrity. Fourth, promoting human harmony. Conflict reduction, with emphasis on respect, sensitivity, inclusion and a moderate way of dealing. Fifth, the transmission of culture and nationalism. Ceremony runs through rituals, weddings, festivals, and intercourse, and is an important symbol of chinese civilization. Sixth, indoctrination of the people, change of customs. The rituals and norms guide the culture and raise the overall level of civilization. But equally negative effects cannot be avoided. First, the intensification of hierarchical oppression. Too much emphasis has been placed on the subordinates, fathers and sons, and on the subjugation of the lower, female and senior generations. Secondly, to bind personality and freedom. The rules are cumbersome and restrictive, limiting ideas and behaviour and preventing people from breaking them. Thirdly, formalism is serious. It's heavy on the inside, turned into a hypocritical “face-to-face culture” that's full of red tape. Fourthly, social change is hampered. It is not conducive to institutional innovation to preserve the old manhood and to treat it as a natural. Fifthly, it causes personal depression. Emphasis was placed on submission to restraint, weakening the sense of independence and criticalism. One sentence summarizes the positive and negative effects: the positive are order, peace, good customs, morality, harmony and the transmission of civilization; the negative are hierarchy, individuality, heavy form, oppression and resistance to change。
To this day, the role of courtesy remains real. Domestically, first, it shapes the image of civilization. Ceremony is a direct expression of individual upbringing, urban civilization and national qualities, making society more orderly and dignified. Secondly, it promotes interpersonal interaction. Reducing contradictions, improving understanding, improving communication and achieving greater harmony in the workplace, the family and the public. Third, it enhances public order. Queue, comity, respect for others and respect for rules to make public life more civilized and efficient. Fourthly, it inherits cultural self-confidence. Traditional rituals, combined with modern civilization, have become important windows of external display of chinese culture. Fifth, it contributes to career development. Business rituals, service rituals, political etiquette, directly affect trust, cooperation and reputation. At the international level, first, it shows the level of national civilization. Diplomatic ceremonies, national feasts, hospitality norms, representing the image of the country and the style of the great powers. Secondly, it promotes international exchange and cooperation. Respecting customary and cultural differences among countries, reducing misunderstandings and promoting mutual trust. Thirdly, it promotes cultural diffusion. China's soft power lies in the ceremonial conduct behind the chinese courtesies, peace, humility and tolerance. Fourthly, it upholds the consensus of international engagement. Respect, equality and goodwill behind protocol are common foundations of global engagement. The role of internal and external actors can be summed up as follows: internal body mechanics, family members, and american society, and the promotion of civilization; and external actors, who present themselves, communicate the world, promote mutual trust and spread culture。
A man who doesn't know manners, the consequences are direct. First, human relations are poor. They speak rudely, behave rudely, easily offend people, have few friends and have no connections. Second, you hit the wall everywhere. Unrespectable in the workplace, in the public sphere and in social life, fewer opportunities for trust. Thirdly, the image is damaged. The first impression of being unbridled and uneducated. Fourthly, it is prone to conflict. Without respect, without humility, small things tend to quarrel and even exacerbate contradictions. Fifth, it is difficult to build on society. Modern society is civilized, rules-based, and indecency is like disunity and difficult to integrate. One sentence: a person who is rude loses his friend, loses faith, loses opportunity, loses dignity. The consequences of a country's lack of decency are even worse. First, the international image is poor. It is considered brutal, backward, uncivilized and disrespectful. Secondly, diplomatic isolation. No one is willing to cooperate and form an alliance without knowledge of international rules and respect for others. Third, social chaos. The country is characterized by a lack of courtesy, order, abduction, conflict and instability. Fourthly, culture is despised. Without ceremonial civilization, there is no soft power and no voice in the world. Fifth, it is difficult to develop. State-to-state interaction depends on trust and respect, without courtesy and without cooperation without development. In one sentence, the state loses peace, faith, help and status. The simplest two words will make it clear: "a man is rude, but he does not stand up, and a nation is rude and he does not want."。
It came from the rituals of nine thousand years ago, from the summer and west weeks, from the wars of spring and autumn to the empire of 2,000 years, to this day. It has had positive effects and negative problems. But it has always been the way in which the chinese deal with relations between people and god, people and people and society. It is not a high dogma, but a habit of ignorance. It is not a chain that binds people, but a distance that protects them. It is not a superficial courtesy, but a deep respect. That's the salute: to man, to himself, to decency. Show it in a comfortable way。
Carnation tip: images are from twitter and have nothing to do with this
