"read the classics, learn the theory."
Author: machon (researcher, centre for natural and social forensics, transport university of sian) dayanan (researcher, centre for natural and social forensics, transport university of sian)
The secretary-general of xi stated: “we can move forward better if we grasp the patterns and dynamics of historical development, seize the moment of historical change, move forward and move forward.” to seize the opportunities of history and to look at the new opportunities of the new stage of development in a dialectic. In its analysis of the dialectics in the anti-durinian doctrine, engus said that “the opposing poles have turned to their own opposites”. This means that the mutually exclusive or fought nature of the opposite determines the movement of the two sides in the opposite direction, and that the specific features of their penetration and dependence offer the possibility of transformation. “transformation to its own rivalry” is an important element of the dialectic, understanding its deep principles and providing inspiration for us to seize the opportunities of history in the context of “two general scenarios”。
"transformation to your opponent" is a key to understanding contradictions
In philosophy’s poverty, marx states: “the coexistence, struggle and integration of two contradictory aspects into a new dimension are the essence of the dialectic movement.” here, “coexistence” is “integration”, which reveals the principle of “transformation to its opposite”。
It can be seen from the contributions of classic writers that transformation is as important as struggle and homogeneity. A study of the objectivity, diversity and processivity of contradictory transformations can play an unmistakable role in understanding dialectics. As lenin pointed out in his philosophy note: “the dialectical law is a doctrine that examines how the opposite can be the same, how the same can be - under what conditions they are one and the same — why do people's minds not look at these opposites as rigid, condensed things, but as living, conditional, active, interactive things?”
If “the dialectic is a `revolutionary symmetry', the “transformation to its own opposites” is the key to understanding this generation's mathematics, it illustrates how rivalry unites and is a combination of struggles and homogeneity, not absolute struggles and “exterminations”, but constant “generations” and “excessions”, which are a source of inspiration. Given this nature of transformation, lenin has on many occasions equated transformation and qualitative transformation with leaps and leaps, arguing that only by understanding “the unity of development on the one hand”, “the key to the `self-movement' of everything that exists will he provide the understanding of `jumps', `interrupted progress', `transformation to the opposite', `the key to the destruction of old things and the creation of new things'”。
Through “transformation to one's own opposites”, we can understand the organic linkages across a range of links, movements, development, links, leaps, qualitative changes and conditions. Thus, comrade mao, in his paradox, stated that “the break-up of unity, solidarity, union, reconciliation, balance, symmetry, deadlock, static, constantity, balance, cohesion, attraction and so on, to the contrary, is the appearance of things in a qualitative state, in a process of transition to change”. In any case, in connection with the basic law of the dialectic, we can see the importance of its transformation。
The dynamic form and important conditions of “transformation to its own opposites”
Understanding the “transformation to one's own opposites” not only helps to grasp the attributes of conflict, but also helps to understand the dynamic forms of development of things in such areas as nature, human society and human thinking. Nature is a litmus test of dialectics, as engles said: “transformation is a great fundamental process, and all knowledge of nature is integrated into the understanding of the process.” whether nebula evolution, biological evolution, landscape change, or electromagnetic conversion, bacteria and antibacterial conversion, it reflects the unresistible pattern of conversion。
Not only “all movements in the natural world can be reduced to a process of transformation in one form to another”, but human society also “has changed in its constant struggles and eventually in one form or in another to a higher form”. According to comrade mao, “unity and struggle against each other are prevalent in social life. As a result of the struggle, one step forward was taken in the life of society by moving to its own side and building new unity. “observation and oppression, domination and subordination, advanced and backwardness, as well as “defensive offensives, enduring quick fixes, insider lines” contain a transformation of the dichotomy。
As a high-level human awareness exercise, thinking also presents a rich form of transformation in exploring the intrinsic linkages and patterns within something. There is a connection, transformation and evolution between concepts, judgments, reasoning and other forms of thinking. Lenin had seen limited and infinite, truth and falsehood, relative to absolute, and so forth, as a dialectic of an unlimited mind towards the object. In the history of knowledge, any doctrine is inevitably replaced by a new, more scientific system of thought. It was by correcting the “head back” of hegelian philosophy that marx restored the legitimate form of the dialectic and, on the basis of materialism, brought about the development of socialism from the standpoint of science。
It should be noted that there are rich forms of transformation of nature, human society and human mind, but this does not mean that transformation is unconditional. The condition is that there are factors influencing the existence and development of things, both internal and external; subjective and objective; positive and negative. If the right conditions are in place for things to move forward, otherwise there may be setbacks. People should create favourable conditions for moving things forward through purposeful activities。
Take historical opportunities in the transformation of the crisis
“transformation to its own opposite” is a fundamental part of development. Risks and opportunities are the most common sets of categories when considering historical developments with opposing principles of transformation. The term “danger” is relativistic, temporary and variable, and can be converted to “engineer” under certain conditions. The secretary-general of xi emphasized that “the times of crisis are always the same, and overcoming them is the time”, and that “the efforts to create new machines in crisis and to create new ones in change”。
Take advantage of the transformation of risk and opportunity, not only in strategic, dialectic and general terms, but also in precise, bottom-line thinking. In the 18 years since the party's 18th congress, the party's centre, with comrade xi at its core, faced with the international situation, the complex and sensitive environment and the daunting task of reform and development, was deeply concerned about the constraints posed by internal and external contradictions. It had been able to open up the windboats and raise funds, create great opportunities in the fight against large-scale risks. It had been able to do well. It had been able to do well. It had been able to respond to scientific changes and to take the initiative. It had been possible to move forward with the “first hand” of preventing and resisting risks, while at the same time taking advantage of the “active war” of risk and risk, promoting economic progress in the prevention and control of the epidemic, providing for a mutually beneficial sharing of the benefits needed to overcome the tide of anti-globalization, breaking the technological blockade with scientific and technological innovations, and resolving external constraints with openness and tolerance, so as to exchange experiences in the clash of civilizations, in particular by deepening reforms, participating in the global system of governance, turning into pressure to accelerate the momentum for development, creating a model of evidence of risk and risk and opportunity for us to gain and。
History is always moving forward in the resolution of problems, as is the dangerousness and unity of the great struggle. General secretary xi emphasized that “the great renaissance of the chinese nation can never be achieved with ease and with a drumming, and that a great struggle with many new historical features must take place. We are still in a promising period of historic opportunity, with bright prospects and serious challenges.” the great struggle is not to eliminate contradictions, but rather to confront the dangerous challenges that exist on the way to achieving the great revival of the chinese nation and to enhance the spirit of historical initiative, bearing in mind that development is the main key to resolving all china's problems, ensuring security in the struggle, promoting it in the security arena and promoting development in the struggle. In doing so, we must both look at the big picture, think about it, remain determined, and not forget it, forget it, benefit from it, promote transformation, seize the opportunity, take the initiative of working in response to the crisis and take the initiative of development。
The daily light (17 june 2022, 11th edition)
