The intellectuals are in love with their country, and it is hard to live with it. The last piece of china's intellectual tens is i wrote “i am the son of the 19th century: the last 20 years of mr. Wang won-chul”. Mr. Yuanjiang's heart is often bitter in his late years, and his body is still in second place. He said the real torture was mental distress. Mr. Wang wrote a letter to his students, saying, "i remember mr. Ruther writing to a young man saying, "life is so painful, it is true what he says." mr. Luxur also suffered in his late years, so you see that this pain is not the kind of pain of the mortals, and they have a deeper pain, which is related to the feeling of love and distress in their country. “intellectuals” are lovers. You're not lovers. You can't really be an intellectual。
Zheng panhashi said, "it's hard to be confused," and i never understood why when i was young. Everything wants to be clear. In fact, curiosity kills cats, and it hurts when you figure out a lot of things. You see the universe, it's cruel, you see humanity, and it's dark in the depths. You'll feel terrible. So many people say that it's hard to be confused and live on the surface, and it's probably a living thing, but intellectuals often have to break the sandpot and find out what's deepest in the universe, in life, in humanity, so he has to see too much and fight for it, so he usually has a strong sense of anxiety. So pain can also be a destiny of intellectuals, and if you cannot afford it, then you do not have to be intellectuals. If you do, you will consciously carry this heavy “crusion of the heart”。
Next, let me turn to the subject i have studied: the intellectuals of the nation. The republic was a short-lived dynasty, from 1912 to 1949, not for half a century. But this short-lived dynasty is now considered by all to be very rich and wonderful, and many of these years have been known as “the country of the land”. What do you mean, "nujima"? This “vantage” is the north's saying, which, in short, is a model, and there are many “imaginative memories” of the nation, whose books are popular, and many legends and myths about it. These legends and myths were once a true history that disappeared, but we felt that they were pinned on our hopes, that we were looking for what was not in reality and that we missed what was lost. The nation's intellectuals are exemplary in the spirit of a people's country, which is now called the “national model”。
The first spiritual element of the “national paradigm” i call “purity”. Here i'm going to tell you the story of the national university. This university is my “father school” - my father's school. This university is unique in the world, with only seven years in history, but it has created a miracle in the history of world education, with two nobel laureates, one hundred and fifty-seven academics and countless scholars. This is the united university of the south-west, the south-west general assembly of the great north, the qinghua and the south in kunming during the war. My father was also a southwest congress student and later graduated from qinghua, so this is my “father's school”。
The south-west assembly is a myth today, and there is no university in china today that can compete with the south-west assembly, almost a sung song. Teachers and students at the south-west assembly have a “purity”. When i went to taiwan, my friends in taiwan told me that there was also a “sing of youth” in taiwan — the song of the mainland's "sing of youth" on the road to revolution, which had affected an entire generation of us — the “song of youth” in taiwan, which was called the uno song, and the two generations of taiwan — a book that i bought after publication on the mainland, written by students of the south-west assembly, about young students of the south-west assembly. I can't read much. I'm reading a novel. Why are they all so simple? Too innocent. Is it a small question, or is it my problem? I've been thinking about it for half a day, and i've been having problems with my generation, because our generation has been too complicated to appreciate, and can hardly imagine, the years of purity. People of that age, teachers and students, had very pure things. They were at war in advance of the war years, and they were studying in the rear, and every day the japanese planes came to bomb, often running alarms and hiding in bomb shelters, and they had a very calm entire mentality. “the battle for nationhood is no longer on the battlefield”, and their battleground is on academic posts. Why was china invaded by japan? Not as military as others, but as a whole as japan, including science and humanities, and south-west assembly teachers and students contributed to the country through their own research. Many of the country's classic books are written in war environments. Feng yue lan's book six, mr. Kim yue-hyun's theory, chan mo's national history outline, etc。
The second spiritual element of the civil status model is “germanity”. The “virtual nature” of the people's generation was a classical beauty, a modern beauty. I'm going to tell you a story about liang sing, lin ying and jin yue's love triangle. In the 1930s, north plains was home to a famous wife sharon, a group of scholars and writers gathered to talk about literature and academia. There's a regular customer in the salon every day, the great philosopher kim yue, who talks so much about humor, and lin yue, who is a good chat partner. One day, lin's emblem said, "thinking, i'm having a big problem. I found out i was in love with kim, but i love you too. And what do i do? "lianth says, "let me think for one night." the next morning, liang sing-ying said, "i don't think i deserve you, or kim, i'll quit." lin sing was very moved, so i talked to kim. Kim said, "let me quit." i have only one request, and i hope you'll let me have tea in the ladies' living room every afternoon." as a result, the three became lifetime friends and kim never married. Lin's father must be taken care of before liang siung dies. The boundaries of these intellectuals are beyond the reach of ordinary people. It is natural, not only for the beauty of the ancient confucian of china, but also for the western civilization that has been brought back from studies in the west. They have all the virtues of the middle and west. It is now a legend that some believe it to be an exaggeration, but in today's time as a mortal, even a legend is lost。
The third of the country's best is what i call "fun." the intellectuals of the nation, whether they are engaged in humanities and social sciences or natural sciences, have excellent literary and cultural qualities. For example, mr. Yang jinning's classical literature proficient to some chinese professors may not be as good as he could be, and mr. Wang won-chul praised him. At that time, chinese researchers learned western studies, and western researchers learned high school. At one time, the professors of the south-west assembly had considered combining the foreign language with the chinese language, because they felt that literature should be made available to both countries。
As mr. Chan has said, today there are only “uncultured scholars” and “uninterested poets” in china. I agree. Many scholars are just experts, and leaving their profession is very ignorant and uncultural. And some of them seem to be cultured, but not fun. It's not very interesting to write. Today's intellectuals look down on themselves, and look at power and money as cheap. It's all a man's language. How do you make your students admire you? No fun, no sense of humor。
It seems to me that the entire taste of education today is simply a quest for success, with serious neglect of the culture of fun. Last year, i received a letter from a senior university student from the mainland who wanted to prove his success by making his post-graduate studies, saying that he had published five or six articles in his journal and directed teachers. I wrote to him that only third- and fourth-rate universities publish thesis, that undergraduates at first-class universities and, most importantly, during the university, develop the taste of students, know what excellence is and what mediocrity is, raise their academic taste to a certain level through reading and writing, and then engage in academic research. However, with so much mediocre work, it only corrupts the academic taste of students and knows only success, which is today's greatest blow to teachers and students。
Qinghua founded the national academy of sciences, mr. Liang kai-tae recommended chen xie-tae. Mr. Leung was angry and said, "this is a half-written article of chen qian's writings! With liang kai-tae, the principal immediately hired chen xi-tae. Why? He trusted liang kai, who vouched for chen xian with his own credibility. But chen xie-chi is not even a primary school teacher today。
The fourth spiritual element of the civil code is “dignity”. The first of the most valuable is life, and the second is spiritual dignity. Intellectuals are particularly concerned about their dignity. Last year, students at nanjing university created a play, " the face of jiang " , on which three central university professors received a dinner invitation from the president of the university. All three of them were troubled and wanted to go to dinner. This is not about giving chiang a face, but about being dignified. Li baek said, "the gods don't come to the boat," and there's no way to go. Intellectuals have their own dignity。
